Deuteronomy

1611 King James Version (KJV)

Deuteronomy 1:36

“Saue Caleb the sonne of Iephunneh, he shall see it, and to him will I giue the land that he hath troden vpon, and to his children, because hee hath wholly followed the Lord.”

1611 King James Version (KJV)




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Other Translations

Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
- King James Version

except Caleb the son of Jephunneh; he shall see it, and to him and to his sons I will give the land on which he has set foot, because he has followed the LORD fully.'
- New American Standard Version (1995)

save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.
- American Standard Version (1901)

But only Caleb, the son of Jephunneh, he will see it; and to him and to his children I will give the land over which his feet have gone, because he has been true to the Lord with all his heart.
- Basic English Bible

Except Caleb the son of Jephunneh, he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.
- Darby Bible

Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD.
- Webster's Bible

except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh."
- World English Bible

save Caleb son of Jephunneh -- he doth see it, and to him I give the land on which he hath trodden, and to his sons, because that he hath been fully after Jehovah.
- Youngs Literal Bible

save Caleb the son of Jephunneh, he shall see it; and to him will I give the land that he hath trodden upon, and to his children; because he hath wholly followed the LORD.'
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Deuteronomy 1:36


1:36 Save Caleb - Under whom Joshua is comprehended, though not here expressed, because he was not now to be one of the people, but to be set over them as a chief governor.


Discussion for Deuteronomy 1

  • Sarah
    Why was my comments and replies i made not shared like the other peoples was? thats wrong and discrimination i have a right to freedom of speech! we are not suppose to have respect of person according to the bible...everything i posted was biblical and true..
  • Sarah
    I pray u all come to the knowledge of the truth we are in the last days! hold on to Yeshua- Jesus nothing here is worth going to hell for!have a blessed day!
  • Sarah
    10.You must not be envious of your neighbour's goods. You shall not be envious of his house nor his wife, nor anything that belongs to your neighbor.
  • Sarah
    This would change only after Constantine converted to Christianity. From the mid-fourth century on, we do find Christians deliberately adapting and Christianizing pagan festivals. A famous proponent of this practice was Pope Gregory the Great, who, in a letter written in 601 C.E. to a Christian missionary in Britain, recommended that local pagan temples not be destroyed but be convert into churchs
  • Sarah
    They claimed that because the early Christians didn t know when Jesus was born, they simply assimilated the pagan solstice festival for their own purposes, claiming it as the time of the Messiah s birth and celebrating it accordingly. More recent studies have shown that many of the holiday s modern trappings do reflect pagan customs borrowed much later, as Christianity expanded into northern
  • Sarah
    on a manuscript of the writings of the Syriac biblical commentator Dionysius bar-Salibi states that in ancient times the Christmas holiday was actually shifted from January 6 to December 25 so that it fell on the same date as the pagan Sol Invictus holiday.5 In the 18th and 19th centuries, Bible scholars spurred on by the new study of comparative religions latched on to this idea.6 They claimed

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