Deuteronomy

1611 King James Version (KJV)

Deuteronomy 1:31

“And in the wildernes, where thou hast seene how that the Lord thy God bare thee, as a man doth beare his sonne, in all the way that ye went, vntil ye came into this place.”

1611 King James Version (KJV)




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Other Translations

And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
- King James Version

and in the wilderness where you saw how the LORD your God carried you, just as a man carries his son, in all the way which you have walked until you came to this place.'
- New American Standard Version (1995)

and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.
- American Standard Version (1901)

And in the waste land, where you have seen how the Lord was supporting you, as a man does his son, in all your journeying till you came to this place.
- Basic English Bible

and in the wilderness where thou hast seen that Jehovah thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came to this place.
- Darby Bible

And in the wilderness, where thou hast seen how the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
- Webster's Bible

and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place."
- World English Bible

and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.
- Youngs Literal Bible

and in the wilderness, where thou hast seen how that the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.
- Jewish Publication Society Bible

Bible commentary

Wesley's Notes for Deuteronomy 1:31


1:31 Bare thee - Or, carried thee, as a father carries his weak and tender child in his arms, through difficulties and dangers, gently leading you according as you are able to go, and sustaining you by his power and goodness.


Discussion for Deuteronomy 1

  • Sarah
    Why was my comments and replies i made not shared like the other peoples was? thats wrong and discrimination i have a right to freedom of speech! we are not suppose to have respect of person according to the bible...everything i posted was biblical and true..
  • Sarah
    I pray u all come to the knowledge of the truth we are in the last days! hold on to Yeshua- Jesus nothing here is worth going to hell for!have a blessed day!
  • Sarah
    10.You must not be envious of your neighbour's goods. You shall not be envious of his house nor his wife, nor anything that belongs to your neighbor.
  • Sarah
    This would change only after Constantine converted to Christianity. From the mid-fourth century on, we do find Christians deliberately adapting and Christianizing pagan festivals. A famous proponent of this practice was Pope Gregory the Great, who, in a letter written in 601 C.E. to a Christian missionary in Britain, recommended that local pagan temples not be destroyed but be convert into churchs
  • Sarah
    They claimed that because the early Christians didn t know when Jesus was born, they simply assimilated the pagan solstice festival for their own purposes, claiming it as the time of the Messiah s birth and celebrating it accordingly. More recent studies have shown that many of the holiday s modern trappings do reflect pagan customs borrowed much later, as Christianity expanded into northern
  • Sarah
    on a manuscript of the writings of the Syriac biblical commentator Dionysius bar-Salibi states that in ancient times the Christmas holiday was actually shifted from January 6 to December 25 so that it fell on the same date as the pagan Sol Invictus holiday.5 In the 18th and 19th centuries, Bible scholars spurred on by the new study of comparative religions latched on to this idea.6 They claimed

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