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1 And it came to passe when the Lord would take vp Elijah into heauen by a whirlewinde, that Elijah went with Elisha from Gilgal.

2 And Elijah said vnto Elisha, Tarie here, I pray thee: for the Lord hath sent me to Bethel: and Elisha said vnto him, As the Lord liueth, and as thy soule liueth, I wil not leaue thee. So they went downe to Bethel.

3 And the sonnes of the Prophets that were at Bethel, came foorth to Elisha, and said vnto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it, hold you your peace.

4 And Elijah said vnto him, Elisha, tarie here, I pray thee: for the Lord hath sent me to Iericho: And hee said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. So they came to Iericho.

5 And the sonnes of the Prophets that were at Iericho came to Elisha, and said vnto him, Knowest thou that the Lord will take away thy master from thy head to day? And hee answered, Yea, I knowe it, holde you your peace.

6 And Elijah said vnto him, Tarie, I pray thee, here: for the Lord hath sent me to Iordan. And he said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. And they two went on.

7 And fiftie men of the sonnes of the Prophets went, and stood to view afarre off: and they two stood by Iordan.

8 And Elijah tooke his mantle, and wrapt it together, and smote the waters, and they were diuided hither and thither, so that they two went ouer on drie ground.

9 And it came to passe when they were gone ouer, that Elijah said vnto Elisha, Aske what I shall doe for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be vpon me.

10 And hee said, Thou hast asked a hard thing: neuerthelesse, if thou see me, when I am taken from thee, it shall be so vnto thee: but if not, it shall not be so.

11 And it came to passe as they still went on and talked, that beholde, there appeared a charet of fire, and horses of fire, and parted them both asunder, and Elijah went vp by a whirlewind into heauen.

12 And Elisha saw it, and he cried, My father, my father, the charet of Israel, and the horsemen thereof. And he saw him no more: and he tooke hold of his owne cloathes, and rent them in two pieces.

13 He tooke vp also the mantle of Elijah that fell from him, and went back, and stood by the banke of Iordan.

14 And he tooke the mantle of Eliiah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? And when hee also had smitten the waters, they parted hither and thither: and Elisha went ouer.

15 And when the sonnes of the Prophets which were to view at Iericho, saw him, they said, The spirit of Elijah doth rest on Elisha: And they came to meet him, and bowed themselues to the ground before him.

16 And they said vnto him, Behold now, there bee with thy seruants fiftie strong men, let them goe, we pray thee, and seeke thy master: lest peraduenture the Spirit of the Lord hath taken him vp, and cast him vpon some mountaine, or into some valley. And he said, Ye shall not send.

17 And when they vrged him, till he was ashamed, he said, Send. They sent therefore fiftie men, and they sought three dayes, but found him not.

18 And when they came againe to him (for he taried at Iericho) hee said vnto them, Did I not say vnto you, Goe not?

19 And the men of the city said vnto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is nought, and the ground barren.

20 And hee said, Bring mee a new cruse, and put salt therein. And they brought it to him.

21 And he went forth vnto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I haue healed these waters; there shall not be from thence any more death, or barren land.

22 So the waters were healed vnto this day, according to the saying of Elisha, which he spake.

23 And he went vp from thence vnto Bethel: and as hee was going vp by the way, there came foorth little children out of the citie, and mocked him, and said vnto him, Goe vp thou bald head, Goe vp thou bald head.

24 And hee turned backe, and looked on them, and cursed them in the Name of the Lord: and there came foorth two shee Beares out of the wood, and tare fortie and two children of them.

25 And hee went from thence to mount Carmel, and from thence he returned to Samaria.

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Commentary for 2 Kings 2

Elijah divides Jordan. (1-8) Elijah is taken up into heaven. (9-12) Elisha is manifested to be Elijah's successor. (13-18) Elisha heals the waters of Jericho, Those that mocked Elisha destroyed. (19-25)1-8 The Lord had let Elijah know that his time was at hand. He therefore went to the different schools of the prophets to give them his last exhortations and blessing. The removal of Elijah was a type and figure of the ascension of Christ, and the opening of the kingdom of heaven to all believers. Elisha had long followed Elijah, and he would not leave him now when he hoped for the parting blessing. Let not those who follow Christ come short by tiring at last. The waters of Jordan, of old, yielded to the ark; now, to the prophet's mantle, as a token of God's presence. When God will take up his faithful ones to heaven, death is the Jordan which they must pass through, and they find a way through it. The death of Christ has divided those waters, that the ransomed of the Lord may pass over. O death, where is thy sting, thy hurt, thy terror!

9-12 That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.

13-18 Elijah left his mantle to Elisha; as a token of the descent of the Spirit upon him; it was more than if he had left him thousands of gold and silver. Elisha took it up, not as a sacred relic to be worshipped, but as a significant garment to be worn. Now that Elijah was taken to heaven, Elisha inquired, 1. After God; when our creature-comforts are removed, we have a God to go to, who lives for ever. 2. After the God that Elijah served, and honoured, and pleaded for. The Lord God of the holy prophets is the same yesterday, to-day, and for ever; but what will it avail us to have the mantles of those that are gone, their places, their books, if we have not their spirit, their God? See Elisha's dividing the river; God's people need not fear at last passing through the Jordan of death as on dry ground. The sons of the prophets made a needless search for Elijah. Wise men may yield to that, for the sake of peace, and the good opinion of others, which yet their judgment is against, as needless and fruitless. Traversing hills and valleys will never bring us to Elijah, but following the example of his holy faith and zeal will, in due time.

19-25 Observe the miracle of healing the waters. Prophets should make every place to which they come better for them, endeavouring to sweeten bitter spirits, and to make barren souls fruitful, by the word of God, which is like the salt cast into the water by Elisha. It was an apt emblem of the effect produced by the grace of God on the sinful heart of man. Whole families, towns, and cities, sometimes have a new appearance through the preaching of the gospel; wickedness and evil have been changed into fruitfulness in the works of righteousness, which are, through Christ, to the praise and glory of God. Here is a curse on the youths of Bethel, enough to destroy them; it was not a curse causeless, for it was Elisha's character, as God's prophet, that they abused. They bade him "go up," reflecting on the taking up of Elijah into heaven. The prophet acted by Divine impulse. If the Holy Spirit had not directed Elisha's solemn curse, the providence of God would not have followed it with judgment. The Lord must be glorified as a righteous God who hates sin, and will reckon for it. Let young persons be afraid of speaking wicked words, for God notices what they say. Let them not mock at any for defects in mind or body; especially it is at their peril, if they scoff at any for well doing. Let parents that would have comfort in their children, train them up well, and do their utmost betimes to drive out the foolishness that is bound up in their hearts. And what will be the anguish of those parents, at the day of judgment, who witness the everlasting condemnation of their offspring, occasioned by their own bad example, carelessness, or wicked teaching!

Commentary by Matthew Henry, 1710.

Discussion for 2 Kings 2

  • Richard Mears
    Stephen, while I mostly agree with your mostly unstated premise that the children of today are getting worse and worse, I disagree with your analysis. It is totally and completely different to mock a Christian for looking for the return of Jesus in the rapture...and simply calling someone 'bald'. Is that a sin? Is it such a dreadful sin that children should be slaughtered for calling someone bald?
  • Steven Lacey-James
    Take the bible LITERALLY!

    The LORD GOD ALMIGHTY (Jesus Christ) knows ALL things, like knowing the future of those children and what they would amount to and ultimately that they would end up in Hell.

    btw...Confessing that Jesus Christ IS GOD COME IN THE FLESH is THE salvation issue.
  • Stephen Botts
    The children are like many today that mock Christians for looking for the return of Jesus in the Rapture.
  • April
    Eric: I'm curious as to why you think what you think?.
  • Eric
    Maybe the prophet needs some guidence. He might be lost.
  • Eric
    The children of Israel.

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