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1 That which was from þe beginning, which wee haue heard, which wee haue seene with our eyes, which wee haue looked vpon, and our hands haue handled of the word of life.

2 (For the life was manifested, and we haue seene it, and beare witnes, and shew vnto you that eternall life which was with the Father, and was manifested vnto vs.)

3 That which wee haue seene and heard, declare we vnto you, that ye also may haue felowship with vs; and truely our fellowship is with the Father, and with his Sonne Iesus Christ.

4 And these things write we vnto you, that your ioy may be full.

5 This then is the message which we haue heard of him, and declare vnto you, that God is light, and in him is no darkenesse at all.

6 If we say that we haue felowship with him, and walke in darkenesse, we lie, and doe not the trueth.

7 But if wee walke in the light, as he is in the light, wee haue fellowship one with another, and the blood of Iesus Christ his Sonne clenseth vs from all sinne.

8 If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.

9 If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.

10 If we say that we haue not sinned, wee make him a liar, and his word is not in vs.

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Commentary for 1 John 1

This epistle is a discourse upon the principles of Christianity, in doctrine and practice. The design appears to be, to refute and guard against erroneous and unholy tenets, principles, and practices, especially such as would lower the Godhead of Christ, and the reality and power of his sufferings and death, as an atoning sacrifice; and against the assertion that believers being saved by grace, are not required to obey the commandments. This epistle also stirs up all who profess to know God, to have communion with him, and to believe in him, and that they walk in holiness, not in sin, showing that a mere outward profession is nothing, without the evidence of a holy life and conduct. It also helps forward and excites real Christians to communion with God and the Lord Jesus Christ, to constancy in the true faith, and to purity of life.The apostle prefaces his epistle to believers in general, with evident testimonies to Christ, for promoting their happiness and joy. (1-4) The necessity of a life of holiness, in order to communion with God, is shown. (5-10)1-4 That essential Good, that uncreated Excellence, which had been from the beginning, from eternity, as equal with the Father, and which at length appeared in human nature for the salvation of sinners, was the great subject concerning which the apostle wrote to his brethren. The apostles had seen Him while they witnessed his wisdom and holiness, his miracles, and love and mercy, during some years, till they saw him crucified for sinners, and afterwards risen from the dead. They touched him, so as to have full proof of his resurrection. This Divine Person, the Word of life, the Word of God, appeared in human nature, that he might be the Author and Giver of eternal life to mankind, through the redemption of his blood, and the influence of his new-creating Spirit. The apostles declared what they had seen and heard, that believers might share their comforts and everlasting advantages. They had free access to God the Father. They had a happy experience of the truth in their souls, and showed its excellence in their lives. This communion of believers with the Father and the Son, is begun and kept up by the influences of the Holy Spirit. The benefits Christ bestows, are not like the scanty possessions of the world, causing jealousies in others; but the joy and happiness of communion with God is all-sufficient, so that any number may partake of it; and all who are warranted to say, that truly their fellowship is with the Father, will desire to lead others to partake of the same blessedness.

5-10 A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. The great God should be represented to this dark world, as pure and perfect light. As this is the nature of God, his doctrines and precepts must be such. And as his perfect happiness cannot be separated from his perfect holiness, so our happiness will be in proportion to our being made holy. To walk in darkness, is to live and act against religion. God holds no heavenly fellowship or intercourse with unholy souls. There is no truth in their profession; their practice shows its folly and falsehood. The eternal Life, the eternal Son, put on flesh and blood, and died to wash us from our sins in his own blood, and procures for us the sacred influences by which sin is to be subdued more and more, till it is quite done away. While the necessity of a holy walk is insisted upon, as the effect and evidence of the knowledge of God in Christ Jesus, the opposite error of self-righteous pride is guarded against with equal care. All who walk near to God, in holiness and righteousness, are sensible that their best days and duties are mixed with sin. God has given testimony to the sinfulness of the world, by providing a sufficient, effectual Sacrifice for sin, needed in all ages; and the sinfulness of believers themselves is shown, by requiring them continually to confess their sins, and to apply by faith to the blood of that Sacrifice. Let us plead guilty before God, be humble, and willing to know the worst of our case. Let us honestly confess all our sins in their full extent, relying wholly on his mercy and truth through the righteousness of Christ, for a free and full forgiveness, and our deliverance from the power and practice of sin.

Commentary by Matthew Henry, 1710.

Discussion for 1 John 1

  • A disciple
    Hi Vanessa; Yes, it is a mystery how God could love us, beyond is hatred of what we have become because of sins and the spiritual darkness keeping the world in bondage to the heathen and Satan! Whenever the Lord taught about seeking that which was lost; (a coin, a sheep, a son); that's what so touches me and makes me wonder at Him! Sadly, but a few will find that kind of touch and be saved!
  • Vanessa
    to truly understand why Christ came and to die for us sinners, once we except him faithfully and then we shall sin no more as he told the woman to go and sin no more , I love the Lord Jesus, and as in psalms 103 remember his covenant, and for us that remember his commandments. Pray for all so that their eyes be opened, so they may live a blessed life filled with grace Amen
  • Wayne
    Christians aren't prone to sinning. That's why the begotten Son of God died on the cross. He cancelled sin in spirit and the flesh. Christians are to purify themselves as in 1 John 3: 1-3. 1 John 3: 6 states He that abideth in Him sinneth not, he that sinneth hath not seen Him neither known Him.
  • Willa
    If we walk in the in the light of his word others see it and we are good steward. We must be humble and realize we need to go directly to the source, our Savior and His word and not relie on others who may or may mot have learned faults teaching.
  • Camelia
    Thank you Jesus for your sacrifice on the cross.I want to know you more and have a closer walk with you. I redeticated my life to you this day. I repent of my sins and ask you to teach me your ways so that my family and others can see you in me.
  • Word
    CDS I found that If you read the scriptures read them in the simplicity that Christ teaches. Don't listen to preachers and if someone tells you he is ordained or says he is a minister, walk away because they preach what they are told and then they begin to believe what they get fed from their main office thats putting out. Listen to Christ get an old 1972 or before Exhaustive Strong's Concordance.

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