1 Timothy
King James Version (KJV)
1 Timothy 2:5
“For there is one God, and one mediator between God and men, the man Christ Jesus;”
King James Version (KJV)
1 Timothy 2:5 Context
2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 3For this is good and acceptable in the sight of God our Saviour; 4Who will have all men to be saved, and to come unto the knowledge of the truth. 5For there is one God, and one mediator between God and men, the man Christ Jesus; 6Who gave himself a ransom for all, to be testified in due time. 7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
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Other Translations for 1 Timothy 2:5
For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,
- King James Version (1611) - View 1611 Bible Scan
For there is one God, {and} one mediator also between God and men, {the} man Christ Jesus,
- New American Standard Version (1995)
For there is one God, one mediator also between God and men, `himself' man, Christ Jesus,
- American Standard Version (1901)
For there is one God and one peacemaker between God and men, the man Christ Jesus,
- Basic English Bible
For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,
- Darby Bible
For there is one God, and one mediator between God and men, the man Christ Jesus;
- Webster's Bible
For there is but one God and but one Mediator between God and men--Christ Jesus, Himself man;
- Weymouth Bible
For there is one God, and one mediator between God and men, the man Christ Jesus,
- World English Bible
For o God and a mediatour is of God and of men, a man Crist Jhesus,
- Wycliffe Bible
for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,
- Youngs Literal Bible
Bible Commentary for 1 Timothy 2:5
Wesley's Notes for 1 Timothy 2:5
2:5 For - The fourth verse is proved by the fifth; the first, by the fourth. There is one God - And they who have not him, through the one Mediator, have no God. One mediator also - We could not rejoice that there is a God, were there not a mediator also; one who stands between God and men, to reconcile man to God, and to transact the whole affair of our salvation. This excludes all other mediators, as saints and angels, whom the Papists set up and idolatrously worship as such: just as the heathens of old set up many mediators, to pacify their superior gods. The man - Therefore all men are to apply to this mediator, who gave himself for all.
People's Bible Notes for 1 Timothy 2:5
1Ti 2:5 For [there is] one God. One God of all men, not many gods. Hence the One God desires equally the salvation of all his creatures. And one mediator between God and men. For all men. The gospel scheme is universal. The man Christ Jesus. Taking upon himself manhood in order to be the Savior of all men.
Discussion for 1 Timothy 2:5
1 Timothy 2:5 Inspirational Image
Evidently, some decide to divide the apostles, gospels, and old testament. By this they apply the long suffering and grace of God which is given to the poor of his people (Fatherless and widows) to the rest of those made just and righteous. We are purged through the remission of sins, given to us by the offering of Jesus Christ himself. Now, he is able to have compassion to those out of the way and afar off.
Moreover, the simplicity of the gospel speaks of how one may have faith by believing God sent Jesus and that he came from God. Being freely justified we are forewarned to walk in the truth. We are ordained unto good works. The branch that withers may fall as did the Jews before, so that they were cut off by unbelief. It is not whether you are truly saved, but that you do just judgement, delight in mercy, and walk humbly with your God (Micah). And, the just shall live by his faith (Habbakuk). He will perform his promise to Abraham who believed and also perform the truth to Jacob(Micah). We are all one body and Jacob dwells in Samaria and Jerusalem.
Let us not set a brother at naught and despise the long suffering of God. Also, let us take heed to Peter in his second book. There he mentioned Paul and his explanation of the gospel as the long suffering of God, which brings salvation, but many will be led away by the error of the wicked. God is able to make us pass under his rod and root out the rebels (Ezekiel). He is not willing that any should perish and he has sealed us with the spirit of promise. He is able to present us blameless before God, even his children that are cast out and whose flesh is eaten by the haughty man. The least shall be the greatest, so every man shall live by his faith.
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This is similar in form to I Corinthians 11:3, which shows that, of the Deities above us, only One stands between us and God the Father, that is, God the Son. This means that not even the Holy Spirit, sent to us as a Comforter, is a mediator.
If the Holy Spirit were God (equal to the Father and the Son), it would be an affront of the highest order to exclude "Him" from an intermediary role between us and the Father-especially when we consider that the Bible assigns us, mere human beings, an intercessory role between others and the Father. By prayer we are to intercede before the Father for one another, which is a form of mediation. We go to the Father in behalf of our brothers and sisters who are undergoing trial, difficulty, sickness, or whatever. The Holy Spirit is excluded from this role because it is not a personality, yet we are given it because we are personalities.
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