(16) To Beth-el, and Gilgal, and Mizpeh, and judged Israel.--These centres, it is observable, were all situated in the southern part of the land, in the tribe of Benjamin. This leads us to the conclusion that the power of Samuel, if not exclusively, was chiefly exercised among the southern tribes. The whole subsequent story of the chosen people seems to tell us that the religion of the Eternal at an early date became corrupted m the north of the Promised Land, and that the restoration of faith and purification of life--the result of the great work of Samuel--was so much less marked in the northern than in the southern tribes, that when the strong hand of Solomon was removed, a formal secession from the southern league at once took place. This was followed by a rapid deterioration both in faith and practice in the northern kingdom of Israel.
The places mentioned as the centres where Samuel "judged" were all holy sites, and at different periods of the year, no doubt, were crowded with pilgrims from distant parts of the land.
7:13-17 In this great revival of true religion, the ark was neither removed to Shiloh, nor placed with the tabernacle any where else. This disregard to the Levitical institutions showed that their typical meaning formed their chief use; and when that was overlooked, they became a lifeless service, not to be compared with repentance, faith, and the love of God and man.
And he went from year to year in circuit,.... As judges do; or "from the year in the year" (r) from the time of the year in the year, as the Targum, from the middle of it, that is, every half year; and so Josephus says (s), that he went twice a year in circuit: and the places he went to, and where he held his courts of judicature, were
Bethel, and Gilgal, and Mizpeh; by Bethel is not meant Shiloh, as Abarbinel, for that was now destroyed; nor Kirjathjearim, where the ark was, for it would have been called by its name; but the same Bethel that was near to Ai, and not far from Shiloh, and was in the tribe of Benjamin, as all those places were. Gilgal was where the tabernacle, ark, and camp of Israel were first pitched, when they came over Jordan, and Mizpeh where the people used to be assembled on occasion, see 1 Samuel 7:5,
and judged Israel in all those places; who came from all parts hither with their causes, and for advice and counsel in all cases, at the returning periods.
(r) "ex anno in anno". (s) Antiqu. l. 6. c. 3. sect. 1.
The places mentioned as the centres where Samuel "judged" were all holy sites, and at different periods of the year, no doubt, were crowded with pilgrims from distant parts of the land.
Bethel, and Gilgal, and Mizpeh; by Bethel is not meant Shiloh, as Abarbinel, for that was now destroyed; nor Kirjathjearim, where the ark was, for it would have been called by its name; but the same Bethel that was near to Ai, and not far from Shiloh, and was in the tribe of Benjamin, as all those places were. Gilgal was where the tabernacle, ark, and camp of Israel were first pitched, when they came over Jordan, and Mizpeh where the people used to be assembled on occasion, see 1 Samuel 7:5,
and judged Israel in all those places; who came from all parts hither with their causes, and for advice and counsel in all cases, at the returning periods.
(r) "ex anno in anno". (s) Antiqu. l. 6. c. 3. sect. 1.