(20) Who is able to stand?--There is some superstition involved in this exclamation, "Whither shall we send this awful visitant?" The men of the priestly city of Beth-shemesh strangely connected their invisible King with that golden Ark, which, sacred though it was, was but a lifeless chest of wood and gold.
Yet through their superstition we can discern a deep consciousness of sin and shortcoming, which argued well for the future reformation of the religious life of the people--a grand work, which we shall soon sec Samuel the prophet labouring so faithfully and so successfully to bring about. These poor sinners, discerning the cause of the fatal stroke which had fallen upon their brethren, felt too surely that they were none of them any better really than those who had fallen victims to their impiety, and were fully sensible that sinners could not dwell in the presence of God. Carried away by this feeling of awe before the purity of the invisible King, they cried, "To whom shall He go up from us?"
These poor Hebrews felt the same fear as John was sensible of centuries later, when at the feet of the glorified Son of Man he fell as dead; but they, less blessed than John and the children of the kingdom, had no Redeemer there to raise them up with the loving whisper: "Fear not; I (whom thou dreadest) am He that liveth and was dead." (Sec Revelation 1:17-18.)
Verses 20, 21. - Who is able, etc. Literally, "Who is able to stand before Jehovah, this holy God?" A punishment so severe following upon their unhallowed temerity made the inhabitants of this city of priests eager to pass the ark on to others. They therefore sent messengers to the inhabitants of Kirjath-jearim to request them to fetch it away. Kiryath-yarim - for so it ought to be pronounced - means the city of forests - Woodtown, softened among us into Wooton. It was chosen apparently simply because it was the nearest town of any importance, and was therefore identified in early Christian times with the modern Kuriet-el-'anab, grapetown, the woods having given way to vines, and which is about ten miles off, on the road to Mizpah. Conder, however, doubts the correctness of this view, and places Kirjath-jearim at Soba (see 'Tent Work,' 1:18 22).
6:19-21 It is a great affront to God, for vain men to pry into, and meddle with the secret things which belong not to them, De 29:29; Col 2:18. Man was ruined by desiring forbidden knowledge. God will not suffer his ark to be profaned. Be not deceived, God is not mocked. Those that will not fear his goodness, and reverently use the tokens of his grace, shall be made to feel his justice. The number smitten is expressed in an unusual manner in the original, and it is probable that it means 1170. They desire to be rid of the ark. Foolish men run from one extreme to the other. They should rather have asked, How may we have peace with God, and recover his favor? Mic 6:6,7. Thus, when the word of God works with terror on sinners' consciences, they, instead of taking the blame and shame to themselves, quarrel with the word, and put that from them. Many stifle their convictions, and put salvation away from them.
And the men of Bethshemesh said, who is able to stand before this holy Lord God?.... The Targum is,"before the ark of this holy Lord God;''which is said either by way of complaint of the severity of God, and the strictness of his justice; or in reverence of his holiness, acknowledging their imperfection, sin, and guilt, by reason of which they could not stand before him; nor can any, but on account of the mercy seat over the ark, or through Christ, his blood, righteousness, and sacrifice:
and to whom shall he go up from us? that is, the ark, the symbol of God's presence, which they seem to be desirous of parting with; being unworthy of it, and conscious of their impurity in comparison of God that dwelt in it; and of their weakness to give the honour and reverence that was due unto it; and yet they knew not who were fit for it, or would choose to receive it, because of the danger they were liable to through every inadvertency in them, and irreverence of that.
Yet through their superstition we can discern a deep consciousness of sin and shortcoming, which argued well for the future reformation of the religious life of the people--a grand work, which we shall soon sec Samuel the prophet labouring so faithfully and so successfully to bring about. These poor sinners, discerning the cause of the fatal stroke which had fallen upon their brethren, felt too surely that they were none of them any better really than those who had fallen victims to their impiety, and were fully sensible that sinners could not dwell in the presence of God. Carried away by this feeling of awe before the purity of the invisible King, they cried, "To whom shall He go up from us?"
These poor Hebrews felt the same fear as John was sensible of centuries later, when at the feet of the glorified Son of Man he fell as dead; but they, less blessed than John and the children of the kingdom, had no Redeemer there to raise them up with the loving whisper: "Fear not; I (whom thou dreadest) am He that liveth and was dead." (Sec Revelation 1:17-18.)
and to whom shall he go up from us? that is, the ark, the symbol of God's presence, which they seem to be desirous of parting with; being unworthy of it, and conscious of their impurity in comparison of God that dwelt in it; and of their weakness to give the honour and reverence that was due unto it; and yet they knew not who were fit for it, or would choose to receive it, because of the danger they were liable to through every inadvertency in them, and irreverence of that.