1 Samuel 28:10 MEANING



1 Samuel 28:10
28:7-19 When we go from the plain path of duty, every thing draws us further aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; this was expressly forbidden, De 18:11. All real or pretended witchcraft or conjuration, is a malicious or an ignorant attempt to gain knowledge or help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, Bring me up Samuel. Many who despise and persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no human fraud or trick. Though the woman could not cause Samuel's being sent, yet Saul's inquiry might be the occasion of it. The woman's surprise and terror proved that it was an unusual and unexpected appearance. Saul had despised Samuel's solemn warnings in his lifetime, yet now that he hoped, as in defiance of God, to obtain some counsel and encouragement from him, might not God permit the soul of his departed prophet to appear to Saul, to confirm his former sentence, and denounce his doom? The expression, Thou and thy sons shall be with me, means no more than that they shall be in the eternal world. There appears much solemnity in God's permitting the soul of a departed prophet to come as a witness from heaven, to confirm the word he had spoken on earth.And Saul sware to her by the Lord,.... By the Word of the Lord, as the Targum: it is much that Saul, being about such a work of darkness and wickedness, could take the name of the Lord into his mouth, and swear by him in such a solemn manner; which must surely put him in mind of his omniscience, from whom this wicked action could not be hid:

saying, as the Lord liveth, there shall no punishment happen to thee for this thing; the tenor of the oath was, and so the woman understood it, that he would never make any discovery of what she did, and so she would be sat from punishment; though as he was the supreme governor, and a very arbitrary prince, had it been discovered, he could have screened her from justice, though contrary to the law of God; however, he could not secure her from eternal punishment.

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