(26) Aphek.--The name, signifying simply a "fortress," as applied to several different places. There are two places which suit well enough with the Aphek of this passage and 2 Kings 13:17, as being a battlefield in the plain country between Israel and Syria. One is the Aphek of 1 Samuel 29:1, evidently in the plain of Esdraelon; the other a place on the road to Damascus, about six miles east of the Sea of Galilee.
Verse 26. ? And it came to pass at the return of the year, that Ben-hadad numbered the Syrians [Heb. Syria], and went up to Aphek [As the word signifies "fortress," it is only natural that several different places should bear this name, and the commentators are not agreed as to which of them is here intended. Keil and Bahr identify it with the Aphek hard by Shunem (1 Samuels 29:1; cf. 28:4), and therefore in the plain of Esdraelon, while Gesenius and Grove the latter because of its connection with הַמִּישׁור the plain, a word applied, κατ ἐξοχὴν to the plain in the tribe of Reuben (Deuteronomy 3:10; Deuteronomy 4:43; Joshua 13:9, 16, 17, 21, etc.) - would see in it the Aphek east of the Jordan, the Apheca of Eusebius, and perhaps the place mentioned 2 Kings 13:17 (where, however, see note). This trans-Jordanic Aphek is new represented by the village of Fik, six miles east of the sea of Galilee, and standing, as Aphek must have then stood, on the high road between Damascus and Jerusalem. On the whole, the balance of probability inclines to the latter. It would follow hence that the Israelites, emboldened by their victory of the preceding year, had crossed the river to meet the enemy], to fight against Israel. [Heb. to the war with Israel.]
20:22-30 Those about Benhadad advised him to change his ground. They take it for granted that it was not Israel, but Israel's gods, that beat them; but they speak very ignorantly of Jehovah. They supposed that Israel had many gods, to whom they ascribed limited power within a certain district; thus vain were the Gentiles in their imaginations concerning God. The greatest wisdom in worldly concerns is often united with the most contemptible folly in the things of God.
And it came to pass at the return of the year,.... In the spring, or autumn, as some think; see Gill on 2 Samuel 11:1.
that Benhadad numbered the Syrians; took a muster of his army, to see if he had got the number he had before:
and went up to Aphek, to fight against Israel; not that in Judah, Joshua 15:53, rather that in Asher, Joshua 19:30, but it seems to be that which Adrichomius (l) places in Issachar, near to the famous camp of Esdraelon, or valley of Jezreel, where it is probable the king of Syria intended to have fought; the battle; and some travellers, as he observes, say (m), the ruins of that city are still shown in that great camp or plain, not far from Gilboa, to the east of Mount Carmel, and five miles from Tabor; according to Bunting (n), it was fourteen miles from Samaria; but it may be Aphaca near Mount Lebanon, and the river Adonis (o), is meant.
(l) Theatrum Terrae Sanct. p. 35. (m) Brocard. & Breidenbach. in ib. (n) Travels, &c. p. 164. (o) Vid. Sozomen. Hist. l. 2. c. 5.
that Benhadad numbered the Syrians; took a muster of his army, to see if he had got the number he had before:
and went up to Aphek, to fight against Israel; not that in Judah, Joshua 15:53, rather that in Asher, Joshua 19:30, but it seems to be that which Adrichomius (l) places in Issachar, near to the famous camp of Esdraelon, or valley of Jezreel, where it is probable the king of Syria intended to have fought; the battle; and some travellers, as he observes, say (m), the ruins of that city are still shown in that great camp or plain, not far from Gilboa, to the east of Mount Carmel, and five miles from Tabor; according to Bunting (n), it was fourteen miles from Samaria; but it may be Aphaca near Mount Lebanon, and the river Adonis (o), is meant.
(l) Theatrum Terrae Sanct. p. 35. (m) Brocard. & Breidenbach. in ib. (n) Travels, &c. p. 164. (o) Vid. Sozomen. Hist. l. 2. c. 5.