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My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.

7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name's sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Commentary for 1 John 2

The apostle directs to the atonement of Christ for help against sinful infirmities. (1,2) The effects of saving knowledge in producing obedience, and love to the brethren. (3-11) Christians addressed as little children, young men, and fathers. (12-14) All are cautioned against the love of this world, and against errors. (15-23) They are encouraged to stand fast in faith and holiness. (24-29)1,2 When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. He is "Jesus," the Saviour, and "Christ," the Messiah, the Anointed. He alone is "the Righteous One," who received his nature pure from sin, and as our Surety perfectly obeyed the law of God, and so fulfilled all righteousness. All men, in every land, and through successive generations, are invited to come to God through this all-sufficient atonement, and by this new and living way. The gospel, when rightly understood and received, sets the heart against all sin, and stops the allowed practice of it; at the same time it gives blessed relief to the wounded consciences of those who have sinned.

3-11 What knowledge of Christ can that be, which sees not that he is most worthy of our entire obedience? And a disobedient life shows there is neither religion nor honesty in the professor. The love of God is perfected in him that keeps his commandments. God's grace in him attains its true mark, and produces its sovereign effect as far as may be in this world, and this is man's regeneration; though never absolutely perfect here. Yet this observing Christ's commands, has holiness and excellency which, if universal, would make the earth resemble heaven itself. The command to love one another had been in force from the beginning of the world; but it might be called a new command as given to Christians. It was new in them, as their situation was new in respect of its motives, rules, and obligations. And those who walk in hatred and enmity to believers, remain in a dark state. Christian love teaches us to value our brother's soul, and to dread every thing hurtful to his purity and peace. Where spiritual darkness dwells, in mind, the judgment, and the conscience will be darkened, and will mistake the way to heavenly life. These things demand serious self-examination; and earnest prayer, that God would show us what we are, and whither we are going.

12-14 As Christians have their peculiar states, so they have peculiar duties; but there are precepts and obedience common to all, particularly mutual love, and contempt of the world. The youngest sincere disciple is pardoned: the communion of saints is attended with the forgiveness of sins. Those of the longest standing in Christ's school need further advice and instruction. Even fathers must be written unto, and preached unto; none are too old to learn. But especially young men in Christ Jesus, though they are arrived at strength of spirit and sound sense, and have successfully resisted first trials and temptations, breaking off bad habits and connexions, and entered in at the strait gate of true conversion. The different descriptions of Christians are again addressed. Children in Christ know that God is their Father; it is wisdom. Those advanced believers, who know Him that was from the beginning, before this world was made, may well be led thereby to give up this world. It will be the glory of young persons to be strong in Christ, and his grace. By the word of God they overcome the wicked one.

15-17 The things of the world may be desired and possessed for the uses and purposes which God intended, and they are to be used by his grace, and to his glory; but believers must not seek or value them for those purposes to which sin abuses them. The world draws the heart from God; and the more the love of the world prevails, the more the love of God decays. The things of the world are classed according to the three ruling inclinations of depraved nature. 1. The lust of the flesh, of the body: wrong desires of the heart, the appetite of indulging all things that excite and inflame sensual pleasures. 2. The lust of the eyes: the eyes are delighted with riches and rich possessions; this is the lust of covetousness. 3. The pride of life: a vain man craves the grandeur and pomp of a vain-glorious life; this includes thirst after honour and applause. The things of the world quickly fade and die away; desire itself will ere long fail and cease, but holy affection is not like the lust that passes away. The love of God shall never fail. Many vain efforts have been made to evade the force of this passage by limitations, distinctions, or exceptions. Many have tried to show how far we may be carnally-minded, and love the world; but the plain meaning of these verses cannot easily be mistaken. Unless this victory over the world is begun in the heart, a man has no root in himself, but will fall away, or at most remain an unfruitful professor. Yet these vanities are so alluring to the corruption in our hearts, that without constant watching and prayer, we cannot escape the world, or obtain victory over the god and prince of it.

18-23 Every man is an antichrist, who denies the Person, or any of the offices of Christ; and in denying the Son, he denies the Father also, and has no part in his favour while he rejects his great salvation. Let this prophecy that seducers would rise in the Christian world, keep us from being seduced. The church knows not well who are its true members, and who are not, but thus true Christians were proved, and rendered more watchful and humble. True Christians are anointed ones; their names expresses this: they are anointed with grace, with gifts and spiritual privileges, by the Holy Spirit of grace. The great and most hurtful lies that the father of lies spreads in the world, usually are falsehoods and errors relating to the person of Christ. The unction from the Holy One, alone can keep us from delusions. While we judge favourably of all who trust in Christ as the Divine Saviour, and obey his word, and seek to live in union with them, let us pity and pray for those who deny the Godhead of Christ, or his atonement, and the new-creating work of the Holy Ghost. Let us protest against such antichristian doctrine, and keep from them as much as we may.

24-29 The truth of Christ, abiding in us, is a means to sever from sin, and unites us to the Son of God, #Joh 15:3,4|. What value should we put upon gospel truth! Thereby the promise of eternal life is made sure. The promise God makes, is suitable to his own greatness, power, and goodness; it is eternal life. The Spirit of truth will not lie; and he teaches all things in the present dispensation, all things necessary to our knowledge of God in Christ, and their glory in the gospel. The apostle repeats the kind words, "little children;" which denotes his affection. He would persuade by love. Gospel privileges oblige to gospel duties; and those anointed by the Lord Jesus abide with him. The new spiritual nature is from the Lord Christ. He that is constant to the practice of religion in trying times, shows that he is born from above, from the Lord Christ. Then, let us beware of holding the truth in unrighteousness, remembering that those only are born of God, who bear his holy image, and walk in his most righteous ways.

Commentary by Matthew Henry, 1710.

Discussion for 1 John 2

  • Bob Grove on 1 John 2
    This chapter enforces that God is our teacher through the Holy Spirt and the word of God as we read from the Apostles like John Is all we really need .

    Commentaries tends to confuse or mislead . That's been my experience of over 45 years . When I read the bible everything in time becomes very clear ! Amen .
  • Kenneth Ray on 1 John 2:23
    I needed this verse in Psalm 141:3, and am glad that i could find it here. I made a comment to a brother one time about him being the man, not realizing really what I had said; well it turned out not so good. The spirit of man did take over and I saw the works of the flesh, satan had taken advantage of those word and used my brother to put all the attention on him and not on Jesus. It broke the anointing. I felt like there was a band around my forehead , Now I know that I must be careful what and how I place my words.
  • Kirk DiVietro on 1 John 2:23
    Do we have any of the KJV translators notes on why half the verse was placed in italics in the KJV?
  • Jesse - in Reply on 1 John 2:23
    You may already know this, but words that are in italics mean that they were not in the original text. They were added in by the translators. I don't believe there is any extra meaning to that verse.

    They had problems back then with people believing in God the Father, but not in the deity of Jesus Christ. We have some of that today.

    Jesus said in John 5:23 that all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent Him.

    In John Chapter 5, Jesus said that all authority has been conveyed to Him. He is to judge all people. And He is to be honored equal to the Father. Most religions believe in a god, or might even call him father. But they will not believe that Jesus Christ is equal.

    Jesus said in John 10:30, about the sheepfold, He said I and my Father are one. You can't have one without the other!

    But he that acknowledges the Son has the Father also. Whosoever denies the Son, the same does not have the Father:
  • Adam - in Reply on 1 John 2:23
    In case anyone needs clarification, the teams of translators for the KJV was very meticulous and spent 7 years translating it and discussing everything in the finest detail for maximum accuracy. When a translation is made it is never an exact 1 to 1 ratio in translating each individual words, because the meaning is different. To capture the meaning accurately additional words often need to be added to complete the meaning. This is normal for any translation and doesn't mean translators added opinions or anything unnecessary. It is absolutely necessary to add the necessary words to complete the meaning. For example:

    Psalms 7:11 - The English words 'with the wicked' were needed to add context for who God was angry with which was more inherent in the Hebrew. So, if the English translation wasn't completed it would then read that God 'is angry every day' which isn't the actual meaning and would be incorrect. So, the translation was made accurate by the italics which complete the English.
  • Jesse - in Reply on 1 John 2:23
    Adam, thanks for sharing that. I agree that the King James Version is probably the most accurate English translation we have. It is my bible of choice and is the English version I recommend to people who ask me what bible they should purchase or study from. But like all English translations, it also is a translation.

    I am in no way putting down the King James. Like I said, it is my bible of choice, and the one I study from. I do however change words in my King James Bible when I come across words that need to be changed in order to clarify the meaning of the text and present a more accurate representation of what the English is saying.
  • Dine on 1 John 2
    Dreams are a way that the Lord speaks to us. It can be personal revelation. To see it with your understanding is a better phrase that to see it with your own eyes to see it with your own eyes is to be transfigured as they were on the Mt. of transfiguration. God Bless you.
  • Patti on 1 John 2
    I have been told that when you are saved you will speak in tongues. Until then you do not have the Holy Spirit.
  • Diane - in Reply on 1 John 2
    No place in 1John 2 have I found a place where it speaks of talking with tongues. This chapter speaks of loving God and his commandments and not being ashamed of him but to keep his commandments. To love him is keeping his word. If ye love me keep my commandments. The Holy Ghost comes to the righteous. Speaking with tongues is interpreted and speaking strangely it is not it means to be able to understand another and to be able to learn a language of another. The Gospel is love. The simplest most loving answer is the correct one. The Lord will never leave you alone.
  • Bob Hilt - in Reply on 1 John 2
    1 Corinthians Chapter 14: 26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
    27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
    28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
    ....But if there be no interpreter, let him keep silence in the church....
    not one Pentecostal church I have ever been to have ever followed this in scripture.
    tongues is the least important gift. no interpreter = keep silent.


 

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Where does 'pride of life' come from?
  • The love of God
  • The love of the world
  • The love of self
  • The love of family
  • The love of a spouse