(14) I thank God.--"I am thankful to God that it was not so." For if he had baptised a great many, some might have said he had created originally a party in his own name. Crispus (see Acts 18:8), a "ruler of the synagogue," Gaius (or Caius, his Roman name), "mine host, and of the whole Church" (Romans 16:23): the evident importance and position of these two, and that they were the first converts, may account for the Apostle having departed from his usual practice in baptising them.
Verse 14. - I thank God that I baptized none of you. St. Paul, in his characteristic manner, "goes off at the word" baptize. He thanked God, not by way of any disparagement to baptism, but because he had thus given no excuse to the undue exaltation of his own name. Compare the practice of our Lord himself, in leaving his disciples to baptize (John 4:2). The apostles would not have approved the system of wholesale baptisms of the heathen which has prevailed in some Romanist missions. Save Crispus. The ruler of the synagogue (Acts 18:8). Doubtless there were some strong special reasons why, in these instances, St. Paul departed from his general rule of not personally baptizing his converts. And Gaius. Gaius of Corinth (Romans 16:23). It was one of the commonest of names. There was another Gaius of Derbe (Acts 20:4), and another known to St. John (3 John 1:1).
1:10-16 In the great things of religion be of one mind; and where there is not unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. There will be perfect union in heaven, and the nearer we approach it on earth, the nearer we come to perfection. Paul and Apollos both were faithful ministers of Jesus Christ, and helpers of their faith and joy; but those disposed to be contentious, broke into parties. So liable are the best things to be corrupted, and the gospel and its institutions made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices against the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work.
I thank God that I baptized none of you,.... The Alexandrian copy and the Syriac version read, "I thank my God"; not that the apostle disliked the ordinance of baptism, or the administration of it; and much less that he thought it criminal, or an evil in him to perform it; nor was he at any time displeased at the numbers of persons who desired it of him; but on the contrary rejoiced where proper subjects of it were brought to a submission to it; but inasmuch as some persons in the church at Corinth made such an ill use of his having baptized them, he was greatly thankful that it was so ordered in providence, that the far greater part of them were baptized by other ministers, either by those who were with him, or came after him; and that he baptized none of them with his own hands,
but Crispus and Gaius. The former of these was the chief ruler of the Jewish synagogue at Corinth, who hearing the apostle, and believing in Christ, was baptized by him, Acts 18:8 and the latter was a very liberal and hospitable man, and was the apostle's host, whilst he was at Corinth; see Romans 16:23.
but Crispus and Gaius. The former of these was the chief ruler of the Jewish synagogue at Corinth, who hearing the apostle, and believing in Christ, was baptized by him, Acts 18:8 and the latter was a very liberal and hospitable man, and was the apostle's host, whilst he was at Corinth; see Romans 16:23.