Romans Chapter 4
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11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
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Matthew Henry's Romans Chapter 4 Bible commentary...
The doctrine of justification by faith is shown by the case of Abraham. (1-12) He received the promise through the righteousness of faith. (13-22) And we are justified in the same way of believing. (23-25)1-12 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of God, being saved by grace, through faith, even as others. Without noticing the years which passed before his call, and the failures at times in his obedience, and even in his faith, it was expressly stated in Scripture that "he believed God, and it was counted to him for righteousness," #Ge 15:6|. From this example it is observed, that if any man could work the full measure required by the law, the reward must be reckoned as a debt, which evidently was not the case even of Abraham, seeing faith was reckoned to him for righteousness. When believers are justified by faith, "their faith being counted for righteousness," their faith does not justify them as a part, small or great, of their righteousness; but as the appointed means of uniting them to Him who has chosen as the name whereby he shall be called, "the Lord our Righteousness." Pardoned people are the only blessed people. It clearly appears from the Scripture, that Abraham was justified several years before his circumcision. It is, therefore, plain that this rite was not necessary in order to justification. It was a sign of the original corruption of human nature. And it was such a sign as was also an outward seal, appointed not only to confirm God's promises to him and to his seed, and their obligation to be the Lord's, but likewise to assure him of his being already a real partaker of the righteousness of faith. Thus Abraham was the spiritual forefather of all believers, who walked after the example of his obedient faith. The seal of the Holy Spirit in our sanctification, making us new creatures, is the inward evidence of the righteousness of faith.
13-22 The promise was made to Abraham long before the law. It points at Christ, and it refers to the promise, #Ge 12:3|. In Thee shall all families of the earth be blessed. The law worketh wrath, by showing that every transgressor is exposed to the Divine displeasure. As God intended to give men a title to the promised blessings, so he appointed it to be by faith, that it might be wholly of grace, to make it sure to all who were of the like precious faith with Abraham, whether Jews or Gentiles, in all ages. The justification and salvation of sinners, the taking to himself the Gentiles who had not been a people, were a gracious calling of things which are not, as though they were; and this giving a being to things that were not, proves the almighty power of God. The nature and power of Abraham's faith are shown. He believed God's testimony, and looked for the performance of his promise, firmly hoping when the case seemed hopeless. It is weakness of faith, that makes a man lie poring on the difficulties in the way of a promise. Abraham took it not for a point that would admit of argument or debate. Unbelief is at the bottom of all our staggerings at God's promises. The strength of faith appeared in its victory over fears. God honours faith; and great faith honours God. It was imputed to him for righteousness. Faith is a grace that of all others gives glory to God. Faith clearly is the instrument by which we receive the righteousness of God, the redemption which is by Christ; and that which is the instrument whereby we take or receive it, cannot be the thing itself, nor can it be the gift thereby taken and received. Abraham's faith did not justify him by its own merit or value, but as giving him a part in Christ.
23-25 The history of Abraham, and of his justification, was recorded to teach men of after-ages; those especially to whom the gospel was then made known. It is plain, that we are not justified by the merit of our own works, but by faith in Jesus Christ and his righteousness; which is the truth urged in this and the foregoing chapter, as the great spring and foundation of all comfort. Christ did meritoriously work our justification and salvation by his death and passion, but the power and perfection thereof, with respect to us, depend on his resurrection. By his death he paid our debt, in his resurrection he received our acquittance, #Isa 53:8|. When he was discharged, we, in Him and together with Him, received the discharge from the guilt and punishment of all our sins. This last verse is an abridgement or summary of the whole gospel.
Comments for Romans Chapter 4...
Andrew slone's Romans Chapter 4 comment about verse 17 on 5/14/2013, 11:05pm...
When we ask God for Healing and or any need, we must believe that he will answer us give us what we need, according to his will.
Maureenwali's Romans Chapter 4 comment on 3/18/2013, 2:28am...
We as Christian should always have trust in GOD and we should follow His teaching as His followers; as His only son was crucified for our sins, we should be closer to Him and do righteous things to be saved from wrath.
Shirley robinsoni think it a great scripture to stand on whe's Romans Chapter 4 comment about verse 17 on 3/07/2013, 11:42pm...
Being put between rocks in a hard place, I am standing on this scripture.
Lisa's Romans Chapter 4 comment on 1/28/2013, 9:53pm...
God is so just, faithful, magnificent, trustworthy, truthful, and his word endures to The end of The world.
EDDIE's Romans Chapter 4 comment on 9/28/2012, 1:02am...
My Faith is what makes me want to work for my Lord and Saviour Jesus Christ. Faith without works is dead being alone. Abramham had faith to please God. I also want to please Him.
Pastor James Olutayo's Romans Chapter 4 comment about verse 17 on 8/25/2012, 2:03am...
God is able to do the impossible. When He speaks it will surely come to pass. Situation and circumstances do not control Him but He does control them. He is not limited by anything be He sets limit for everything.He is able to reverse the irreversible
Simon's Romans Chapter 4 comment on 8/11/2012, 3:23am...
4:17, creating into existence through the God creative ability as little gods as was done in Genesis when God said, Let there be,,,,,,,,,,and it came into being. Therefore, the same creative Words is within us to create either good or disaster in the future through our words. In the beginning was the Word and the Word was with God and the Word was God. The word became flesh and lived among us. Praise you Jesus. After Adam and Eve lost the Word in the garden of Eden, God so it pleasing to return it through the cross at Golgotha. After receiving Him as our personal Lord and Saviour, the Word was restored within us to create call into being those things which are in accordance God's Will. Faith comes by hearing and hearing by the Word(Jesus) of God. Let's go out there and cause havoc in the kingdom of satan.
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