Romans Chapter 10
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14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
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Matthew Henry's Romans Chapter 10 Bible commentary...
The apostle's earnest desire for the salvation of the Jews. (1-4) The difference between the righteousness of the law, and the righteousness of faith. (5-11) The Gentiles stand on a level with the Jews, in justification and salvation. (12-17) The Jews might know this from Old Testament prophecies. (18-21)1-4 The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their need of salvation by grace, through faith. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect righteousness of the promised Redeemer. The law is not destroyed, nor the intention of the Lawgiver disappointed; but full satisfaction being made by the death of Christ for our breach of the law, the end is gained. That is, Christ has fulfilled the whole law, therefore whoever believeth in him, is counted just before God, as much as though he had fulfilled the whole law himself. Sinners never could go on in vain fancies of their own righteousness, if they knew the justice of God as a Governor, or his righteousness as a Saviour.
5-11 The self-condemned sinner need not perplex himself how this righteousness may be found. When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving him without excuse for unbelief. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. But no faith is justifying which is not powerful in sanctifying the heart, and regulating all its affections by the love of Christ. We must devote and give up to God our souls and our bodies: our souls in believing with the heart, and our bodies in confessing with the mouth. The believer shall never have cause to repent his confident trust in the Lord Jesus. Of such faith no sinner shall be ashamed before God; and he ought to glory in it before men.
12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.
18-21 Did not the Jews know that the Gentiles were to be called in? They might have known it from Moses and Isaiah. Isaiah speaks plainly of the grace and favour of God, as going before in the receiving of the Gentiles. Was not this our own case? Did not God begin in love, and make himself known to us when we did not ask after him? The patience of God towards provoking sinners is wonderful. The time of God's patience is called a day, light as day, and fit for work and business; but limited as a day, and there is a night at the end of it. God's patience makes man's disobedience worse, and renders that the more sinful. We may wonder at the mercy of God, that his goodness is not overcome by man's badness; we may wonder at the wickedness of man, that his badness is not overcome by God's goodness. And it is a matter of joy to think that God has sent the message of grace to so many millions, by the wide spread of his gospel.
Ciscokid's Romans Chapter 10 comment on 5/19/2013, 3:06pm...
It's unwise to point sinners to Romans 10:9-10--the Epistles are letters to saved Saints. I realize this has been done for many years, never the less, it makes no sense. Why would anyone assume that an Epistle, a letter to the (CHURCH) Saints at Rome, be considered instructions on how to be saved?
Paul's Romans Chapter 10 comment about verse 9 on 5/10/2013, 3:49am...
Are you saved NOW in the present tense or at the 2nd Coming of Christ Jesus? And if you are saved NOW in the present tense, can you lose your salvation?
Debbie's Romans Chapter 10 comment about verse 17 on 2/12/2013, 8:24am...
It is all about the word, speak it and apply it. It all started in Genesis. God spoke the word and created everything.
Ruben Rodriguez's Romans Chapter 10 comment about verse 9 on 2/02/2013, 11:00pm...
The passage says: that if you confess The Lord Jesus with your mouth thou shall be saved. He is not telling you to say that he is Lord, because guess what, He is LORD of Lords and King Of Kings weather you say it or not. But if you say it with your mouth that Jesus is your Savior thou shall be saved. The NIV readers are the ones that put it that way. Peace to all.
Lucien washington's Romans Chapter 10 comment on 12/13/2012, 7:57am...
I believe that there is a lot of Christians that read the word but they truly donít have a knowledge of who God is or what he is saying. So because they now have what I believe is a taste of salvation or God to say. They believe they can begin to fix everyone else. This chapter speaks of having zeal. Yes having a desire to do the things of God, but having no knowledge on how to do them. So in turn you the person can become deadly to another individual. Your seal should be first to find out what God is saying for you, and get that down which for most of us. Thatís enough to do for years before we just start giving the counsel of Godís word to others. We donít realize sometimes because we are feeling so great about being saved that what works at the time for us, might not be what the next individual needs to hear. Slow down and let God. Stick to the basics, until you have obtained some seasoning on how and where and at what time to use his word.
Reynolds Smith's Romans Chapter 10 comment about verse 13 on 11/30/2012, 6:18am...
The Word of God does not need to be changed or altered. It says it all and is simple to believe. The Holy Spirit is drawing everyone to Jesus Christ and He is waiting for anyone to call upon Him for forgiveness of sin and He will hear their prayer and forgive them of all their sins.
Emmanuel chigozie's Romans Chapter 10 comment about verse 17 on 9/13/2012, 10:34pm...
It is only the word, God will strengthen you and quicken your heart and when you meditate it and believe it, it becomes faith.
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