Matthew Chapter 19
12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
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Matthew Henry's Matthew Chapter 19 Bible commentary...
Jesus enters Judea. (1,2) The Pharisees' question about divorces. (3-12) Young children brought to Jesus. (13-15) The rich young man's inquiry. (16-22) The recompence of Christ's followers. (23-30)1,2 Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.
3-12 The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.
13-15 It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.
16-22 Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Christ's promises make his precepts easy, and his yoke pleasant and very comfortable; yet this promise was as much a trial of the young man's faith, as the precept was of his charity and contempt of the world. It is required of us in following Christ, that we duly attend his ordinances, strictly follow his pattern, and cheerfully submit to his disposals; and this from love to him, and in dependence on him. To sell all, and give to the poor, will not serve, but we are to follow Christ. The gospel is the only remedy for lost sinners. Many abstain from gross vices who do not attend to their obligations to God. Thousands of instances of disobedience in thought, word, and deed, are marked against them in the book of God. Thus numbers forsake Christ, loving this present world: they feel convictions and desires, but they depart sorrowful, perhaps trembling. It behoves us to try ourselves in these matters, for the Lord will try us.
23-30 Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? say the disciples. None, saith Christ, by any created power. The beginning, progress, and perfecting the work of salvation, depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. Peter said, We have forsaken all. Alas! it was but a poor all, only a few boats and nets; yet observe how Peter speaks, as if it had been some mighty thing. We are too apt to make the most of our services and sufferings, our expenses and losses, for Christ. However, Christ does not upbraid them; though it was but little that they had forsaken, yet it was their all, and as dear to them as if it had been more. Christ took it kindly that they left it to follow him; he accepts according to what a man hath. Our Lord's promise to the apostles is, that when the Son of man shall sit on the throne of his glory, he will make all things new, and they shall sit with him in judgement on those who will be judged according to their doctrine. This sets forth the honour, dignity, and authority of their office and ministry. Our Lord added, that every one who had forsaken possessions or comforts, for his sake and the gospel, would be recompensed at last. May God give us faith to rest our hope on this his promise; then we shall be ready for every service or sacrifice. Our Saviour, in the last verse, does away a mistake of some. The heavenly inheritance is not given as earthly ones are, but according to God's pleasure. Let us not trust in promising appearances or outward profession. Others may, for aught we know, become eminent in faith and holiness.
Godwin Oppon's Matthew Chapter 19 comment on 9/17/2014, 5:04pm...
Please help me with verse 9,am confuse.
Melvin heath's Matthew Chapter 19 comment about verse 12 on 9/09/2014, 11:52am...
Yahshua Messiah made himself a eunuch for the kingdom of Heaven 's sake.
Emosi Sadole's Matthew Chapter 19 comment about verse 14 on 8/11/2014, 10:28pm...
Like any other verse in the bible ,this verse has been put together in most simple meaning to bring us closer to the real thoughts of our Lord. Meaning what may eventually read out or spoken out of a single bible verse, will have different lots of meaning definitions to mankind. DOes that really necessarily mean they all truth??? i leave to people to decided and ponder on that. In the meantime,back to this verse, im no different from the rest of you who have been pondering on this verse.But great is this opportunity site to share what i learn from this verse. Mark 10 14 15 quoting ...suffer the little children to come unto me,and forbid them not for of such is the kingdom of God. 15 Verily i say unto you,Whosoever shall not receive the kingdom of God as a little child.he shall not enter therein ' '... the comparison is been made between receiving little children to be similar to receiving the kingdom of God.God wants us to receive and care and nurture and treasure the kingdom of God ,just like how much we care for our own children. Linking to this verse i gain a verse where people asked 'where is the kingdom of God ' ' Jesus reveal the kingdom of God is found within you ' '.
Penny Brookshire's Matthew Chapter 19 comment about verse 26 on 7/30/2014, 12:01pm...
This was sent to me by a Christian friend today. I have no power of my own. I don 't need it. I just have to trust God The Father the Son and The Holy Spirit.
Riccardo Ssnchdonado's Matthew Chapter 19 comment on 7/05/2014, 2:25am...
If a wife commit adultery and fornication and divorce her husband and married her lover will she be an adulterer?
Blessed's Matthew Chapter 19 comment on 6/12/2014, 8:38am...
Matthew 19 26 is loud and clear. I give honour to GOD HE SAVE ME HE DELIVERED ME AND SANCTIFY ME WHOLLY THROUGH THE GOD OF PEACE. FOR MAN THE THAT IS IMPOSSIBLE FOR GOD IT IS POSSIBLE. JESUS CAN SAVE YOU FROM YOUR SIN. SOME MEN WHO ARE IN THEIR SIN DON 'T WANT YOU TO BELIEVE YOU CAN LIVE FREE FROM SIN. THEY PREACH WE HAVE ALL COME SHORT OF GLORY. The word says GROW IN GRACE AND IN THE KNOWLEDGE OF OUR LORD AND SAVIOR JESUS CHRIST. IN JESUS THERE IS NO SIN. IN CHRIST AND CHRIST IN ME I AM A SAINT. I AM SAVED FROM SIN. WHAT ' 'S IMPOSSIBLE FOR MAN IS POSSIBLE FOR GOD. If you repent of your sin, sins sinning that means you are sorry and you won 't don 't do it again. If you do you have an advocate with the father who is JESUS CHRIST.
Dharam's Matthew Chapter 19 comment about verse 19 on 6/12/2014, 7:24am...
This is the first commandment with a promise. Failure to do this is dishonorable and will lead to us losing out on the blessings attached to observing this.
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