Mark Chapter 2
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
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Mark Chapter 2 Bible commentary...
Christ heals one sick of the palsy. (1-12) Levi's call, and the entertainment given to Jesus. (13-17) Why Christ's disciples did not fast. (18-22) He justifies his disciples for plucking corn on the sabbath. (23-28)1-12 It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.
13-17 Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.
18-22 Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.
23-28 The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of mercy.
Commentary by Matthew Henry, 1710.
Prince godday ojo's Mark Chapter 2 comment about verse 27 on 6/01/2015, 7:18pm...
What I know here is two knowledge I think we can learn here, 1 mark 2:27 mean that we have right to eat on sabbath, because sabbath is made for man to rest, the bible say in Genesis 2:2 was the seven day and God rested,, so what does rest mean rest is part of eating and relaxing, , that is why jesus said sabbath is made for man in other words is made for man to eat and relax or rest, ,, Then in verse 28, , he add to it that even himself Is lord of the sabbath in other words he is before moses exit that give them the law he has been in existence John 1:1
John N's Mark Chapter 2 comment about verse 22 on 4/14/2015, 2:20pm...
Fasting gives time for the stomach to settle. making way for a new beginning after receiving the holy spirit. The old is done away with. The new has come.
Insight 777's Mark Chapter 2 comment on 4/04/2015, 7:38pm...
Verse 18, John and the Pharisees used to fast... meaning they refrained from false doctrine. However, doctrine changed with the baptism of Jesus. The laws of God were revealed to be the true doctrine of Jesus. Jesus was revealed as Christ. So Jesus and his followers did not fast according to the description of religious laws that were known in the past. Now some of those laws were revealed as false by the teaching of Jesus. Sinners are the attendants of the marriage of Jesus. Sinners do not fast while they are with Jesus, so they cling to the wrong doctrine. They are sinners. But when Jesus is gone the words of God that Jesus taught will fill them with his truth and then then they will realize that they had been wrong and they will fast- reject false doctrine. The resurrection of Jesus and baptism unto Jesus fills one with Holy Spirit turns sinners into the people of God. Then they will fast rejecting religious laws that no longer apply and rejecting false religion as a whole.
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