John Chapter 20
2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
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Matthew Henry's John Chapter 20 Bible commentary...
The sepulchre found to be empty. (1-10) Christ appears to Mary. (11-18) He appears to the disciples. (19-25) The unbelief of Thomas. (26-29) Conclusion. (30,31)1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense of guilt hinders us in the service of God. As yet the disciples knew not the Scripture; they Christ must rise again from the dead.
11-18 We are likely to seek and find, when we seek with affection, and seek in tears. But many believers complain of the clouds and darkness they are under, which are methods of grace for humbling their souls, mortifying their sins, and endearing Christ to them. A sight of angels and their smiles, will not suffice, without a sight of Jesus, and God's smiles in him. None know, but those who have tasted it, the sorrows of a deserted soul, which has had comfortable evidences of the love of God in Christ, and hopes of heaven, but has now lost them, and walks in darkness; such a wounded spirit who can bear? Christ, in manifesting himself to those that seek him, often outdoes their expectations. See how Mary's heart was in earnest to find Jesus. Christ's way of making himself known to his people is by his word; his word applied to their souls, speaking to them in particular. It might be read, Is it my Master? See with what pleasure those who love Jesus speak of his authority over them. He forbids her to expect that his bodily presence look further, than the present state of things. Observe the relation to God, from union with Christ. We, partaking of a Divine nature, Christ's Father is our Father; and he, partaking of the human nature, our God is his God. Christ's ascension into heaven, there to plead for us, is likewise an unspeakable comfort. Let them not think this earth is to be their home and rest; their eye and aim, and earnest desires, must be upon another world, and this ever upon their hearts, I ascend, therefore I must seek the things which are above. And let those who know the word of Christ, endeavour that others should get good from their knowledge.
19-25 This was the first day of the week, and this day is afterwards often mentioned by the sacred writers; for it was evidently set apart as the Christian sabbath, in remembrance of Christ's resurrection. The disciples had shut the doors for fear of the Jews; and when they had no such expectation, Jesus himself came and stood in the midst of them, having miraculously, though silently, opened the doors. It is a comfort to Christ's disciples, when their assemblies can only be held in private, that no doors can shut out Christ's presence. When He manifests his love to believers by the comforts of his Spirit, he assures them that because he lives, they shall live also. A sight of Christ will gladden the heart of a disciple at any time; and the more we see of Jesus, the more we shall rejoice. He said, Receive ye the Holy Ghost, thus showing that their spiritual life, as well as all their ability for their work, would be derived from him, and depended upon him. Every word of Christ which is received in the heart by faith, comes accompanied by this Divine breathing; and without this there is neither light nor life. Nothing is seen, known, discerned, or felt of God, but through this. After this, Christ directed the apostles to declare the only method by which sin would be forgiven. This power did not exist at all in the apostles as a power to give judgment, but only as a power to declare the character of those whom God would accept or reject in the day of judgment. They have clearly laid down the marks whereby a child of God may be discerned and be distinguished from a false professor; and according to what they have declared shall every case be decided in the day of judgment. When we assemble in Christ's name, especially on his holy day, he will meet with us, and speak peace to us. The disciples of Christ should endeavour to build up one another in their most holy faith, both by repeating what they have heard to those that were absent, and by making known what they have experienced. Thomas limited the Holy One of Israel, when he would be convinced by his own method or not at all. He might justly have been left in his unbelief, after rejecting such abundant proofs. The fears and sorrows of the disciples are often lengthened, to punish their negligence.
26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our minds, but it is known to the Lord Jesus; and he was pleased to accommodate himself even to Thomas, rather than leave him in his unbelief. We ought thus to bear with the weak, #Ro 15:1,2|. This warning is given to all. If we are faithless, we are Christless and graceless, hopeless and joyless. Thomas was ashamed of his unbelief, and cried out, My Lord and my God. He spoke with affection, as one that took hold of Christ with all his might; "My Lord and my God." Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus. It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that record concerning him, #1Jo 5:11|.
30,31 There were other signs and proofs of our Lord's resurrection, but these were committed to writing, that all might believe that Jesus was the promised Messiah, the Saviour of sinners, and the Son of God; that, by this faith, they might obtain eternal life, by his mercy, truth, and power. May we believe that Jesus is the Christ, and believing may we have life through his name.
Stephen Naidoo's John Chapter 20 comment about verse 23 on 10/12/2014, 6:42pm...
DJ, I disagree that Catholics are right when it comes to the forgiveness of sins. Read 1 John 1 v 9. In my opinion concerning this portion of scripture, we must forgive all who sin against us just as Christ did those who crucified and Him and as Stephen did those who stoned him because if we dont, we can hold those persons who sinned against us in bondage thus also causing us to sin in the process because we 're not practicing forgiveness as Christ requires us to. If we have Christ in us then we will find it easy to forgive others just as He asked the Father to forgive us. If we say we have the Love of God in us then forgiveness should be one of our main traits because we should have the true love of God within us. Read 1 Corinthian 13 and 1 John 4 verses 7 and 8. God bless
Dan Nava's John Chapter 20 comment about verse 7 on 9/25/2014, 12:18am...
I don 't know. It must have a great meaning a whole verse is used.
Phyllis mitchell's John Chapter 20 comment on 9/19/2014, 8:57pm...
I believe it means just what it says that Jesus had not yet ascended to His Father and could not be touched therefore since He later allowed others to touch Him and physically ate with them, He had ascended to God, came back and stayed with them for 40 days pr Acts 1 3
Nancy cid's John Chapter 20 comment about verse 23 on 8/14/2014, 12:25pm...
I think that this verse tests the true condition of our hearts. It reveals whether or not we truly forgive those that have sinned against us. The verse says "If you forgive others their sins are forgiven, if you don 't forgive them their sins are not forgiven. This just shows how willing we truly are to forgive those that hurts us. If we forgive them then they are released, that proves that we are doing what Jesus did.
Elizabeth L Xavier's John Chapter 20 comment about verse 17 on 8/13/2014, 2:55am...
I believe that John 20 17 is saying that Jesus had newly come out of the Baptism, which mentioned to the two apostles who wanted to seat at the thrown side by side with Him in Heaven. He told them that even if they could sit on the thrown the could not go through that baptism which must have happened just before He was resurrected. Touching Him in His glory before this glory was apprehended by the Father, would have defiled that glory. I can only believe that Jesus must have spent time with the Father after His resurrection, before He allowed Himself to mingle with His fellow disciples who were pure human being. Notice that Jesus simple walked through closed doors, and He appeared and vanished from His disciples after His resurrection. The Spirit form of Jesus was more obvious after His resurrection, in that His disciples did not know Him right away, when He walked into their midst
AKOR ASIEDU BENJAMIN's John Chapter 20 comment on 7/18/2014, 8:47am...
Chapter 20 verses 13. I am amazed at the faith of Mary. She was part of those who wrapped the body and took Him to the Sepulcher. She confirmed that Jesus Christ was dead but SHE STILL CALLED HIM LORD.
Gary's John Chapter 20 comment about verse 17 on 5/03/2014, 9:24am...
In John 20 17, Jesus saith unto her, Touch me not For I am not yet ascended to my Father but go to my brethren, and say unto them, I ascend unto my Father, and to your Father and to my God and your God. Do I understand that Jesus would not descend to Heaven for forty days. But why did Jesus not want Mary to touch him but later before he ascended let Thomas touch him to prove that He was actually Jeasus? Thank you and God Bless you all.
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