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1 Corinthians Chapter 7

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Viewing the Standard King James Version. Switch to the 1611 KJV 1 Corinthians Chapter 7 or view a 1 Corinthians 7 parallel comparison.


1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6 But I speak this by permission, and not of commandment.

7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.

9 But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

 


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Matthew Henry's 1 Corinthians Chapter 7 Bible commentary...



The apostle answers several questions about marriage. (1-9) Married Christians should not seek to part from their unbelieving consorts. (10-16) Persons, in any fixed station, should usually abide in that. (17-24) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25-35) Great prudence be used in marriage; it should be only in the Lord. (36-40)1-9 The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

10-16 Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, #Ro 12:18|, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

17-24 The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.

36-40 The apostle is thought to give advice here about the disposal of children in marriage. In this view, the general meaning is plain. Children should seek and follow the directions of their parents as to marriage. And parents should consult their children's wishes; and not reckon they have power to do with them, and dictate just as they please, without reason. The whole is closed with advice to widows. Second marriages are not unlawful, so that it is kept in mind, to marry in the Lord. In our choice of relations, and change of conditions, we should always be guided by the fear of God, and the laws of God, and act in dependence on the providence of God. Change of condition ought only to be made after careful consideration, and on probable grounds, that it will be to advantage in our spiritual concerns.

 


Recent Comments for 1 Corinthians Chapter 7...

 


Kasi oyige's 1 Corinthians Chapter 7 comment on 9/18/2014, 6:53am...

A guide for the married and those intending to.

 


Prophet Dennis BEll's 1 Corinthians Chapter 7 comment on 8/20/2014, 4:09am...

First and foremost, one must take into account two pertinent thoughts this was a Gentile church, and most of those who received the Holy Ghost, in Corinth may have come out of the religious ideology of sex as a form of worship. That s what was going on in Corinth at the times of Paul. Paul was very careful not to give his opinions as the "devine will of God ". He said "but to the rest speak I, not the Lord ". In America aswell as the entire church world, times has changed. For a man doesn 't posseess a virgin as they did in his Paul 's time. The most important thing to be aware of is that if you acquire knowledge of your wife 's past after you marry her,you may or may not be justified in divorcing her. It depends on her past and if she has repented. Then again, this is my opinion. However,for the church, the only thing justifying divorce is Adultery!!! That s Christ, and not me.

 


Ish's 1 Corinthians Chapter 7 comment about verse 14 on 7/22/2014, 12:01am...

It means to be made holy. You are NO LONGER two...you are one.

 


Pastor T's 1 Corinthians Chapter 7 comment about verse 14 on 7/14/2014, 2:12am...

We had this same discussion at my church, the bible says that when we marry we become as one spirit.... remember light overcomes dark any day, greater is he that is in you than he that is in the world. So, my perception is this if we are one spirit than the God in the holy one overtakes the darkness of the other!! Also the bible says how can two walk together except they agree at some point the unsaved one must have a lil belief I think or he or she wouldn 't be married to the holier one so maybe they have as much belief as a mustard seed but are not ready to live the life??? I 'm just speculating. But to finish my thought I do believe that if the other party dies before excepting Jesus in their lives I believe God still receives them unto him self even if he puts them in a lower level of heaven an not the Hollies of Hollies, because that person loved the holy individual just like Christ loved the church so in return they loved on Jesus throughout their marriage!!By the way..... my unsaved husband eventually gave his life to the Lord, thank you Jesus!!! For saving both of us Eight and counting for me and one year and a few months for him .... Praise the Lord!!!!

 


2ChromeEyes's 1 Corinthians Chapter 7 comment about verse 28 on 4/28/2014, 3:14pm...

1Corinthians 7 27 28 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But and if thou marry, thou hast not sinned and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh but I spare you. Those who were loosed from a wife at that time, were loosed for reason of the man having found his new bride unclean, of fornication, and had put her away, making him loosed from a wife.

 


Bill's 1 Corinthians Chapter 7 comment on 4/20/2014, 6:19pm...

verse 12 "But to the rest speak I, not the Lord " interesting, is he demonstrating some humility?

 


Gail N.'s 1 Corinthians Chapter 7 comment about verse 14 on 4/11/2014, 3:19am...

THE VERSE OF SCRIPTURE HAS BEEN USED TO "PROVE " THAT CHILDREN UNDER THE AGE OF ACCOUNTABILITY, OF UNBELIVING PARENTS WILL NOT BE TAKEN IN THE RAPTURE EVEN THOUGH THEY HAVE NEVER KNOWN SIN NOR SINNED. NOWHERE IN THAT VERSE CAN I MAKE IT SAY YHAT HAVING READ IT AT A DOZEN TIMES IN EVREY TRANSLATION OF THE WORD I CAN GET MY HANDS ON. I HAVE UNSAVED SONS IN LAW AS WELL AS GRANDCHILDREN GRANDCHILDREN IN LAW,THAT HAVE TO ATTEMPT TO EXPLAIN WHY IT IS NOT ONLY IMPERATIVE FOR THEIR OWN SOUL TO BE SAVED WHEN CHRIST RETURNS BUT FOR THE YOUNG BABIE 'S AS WELL. MY GRANDCHILDREN GREATGTANDCHILDREN HAVING TO GO THROUGH THE TRIBULATION IS NOT WHAT SOMETHING THAT MAKES ME JOYFUL. HARD TO RECTIFY THAT SCRIPTURE TO AN UNBELIVER AS A WITNESS FOR SALVYION OR AT LEAST FOR ME...

 


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