Romans Chapter 6
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13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
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Matthew Henry's Romans Chapter 6 Bible commentary...
Believers must die to sin, and live to God. (1,2) This is urged by their Christian baptism and union with Christ. (3-10) They are made alive to God. (11-15) And are freed from the dominion of sin. (16-20) The end of sin is death, and of holiness everlasting life. (21-23)1,2 The apostle is very full in pressing the necessity of holiness. He does not explain away the free grace of the gospel, but he shows that connexion between justification and holiness are inseparable. Let the thought be abhorred, of continuing in sin that grace may abound. True believers are dead to sin, therefore they ought not to follow it. No man can at the same time be both dead and alive. He is a fool who, desiring to be dead unto sin, thinks he may live in it.
3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service.
11-15 The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God's promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?
16-20 Every man is the servant of the master to whose commands he yields himself; whether it be the sinful dispositions of his heart, in actions which lead to death, or the new and spiritual obedience implanted by regeneration. The apostle rejoiced now they obeyed from the heart the gospel, into which they were delivered as into a mould. As the same metal becomes a new vessel, when melted and recast in another mould, so the believer has become a new creature. And there is great difference in the liberty of mind and spirit, so opposite to the state of slavery, which the true Christian has in the service of his rightful Lord, whom he is enabled to consider as his Father, and himself as his son and heir, by the adoption of grace. The dominion of sin consists in being willingly slaves thereto, not in being harassed by it as a hated power, struggling for victory. Those who now are the servants of God, once were the slaves of sin.
21-23 The pleasure and profit of sin do not deserve to be called fruit. Sinners are but ploughing iniquity, sowing vanity, and reaping the same. Shame came into the world with sin, and is still the certain effect of it. The end of sin is death. Though the way may seem pleasant and inviting, yet it will be bitterness in the latter end. From this condemnation the believer is set at liberty, when made free from sin. If the fruit is unto holiness, if there is an active principle of true and growing grace, the end will be everlasting life; a very happy end! Though the way is up-hill, though it is narrow, thorny, and beset, yet everlasting life at the end of it is sure. The gift of God is eternal life. And this gift is through Jesus Christ our Lord. Christ purchased it, prepared it, prepares us for it, preserves us to it; he is the All in all in our salvation.
Jake's Romans Chapter 6 comment about verse 4 on 4/14/2014, 5:04pm...
Baptism here is not referring to water baptism but rather Spirit baptism. I am buried with Christ so that as He rose from the dead, I too might walk in newness of life
Joe's Romans Chapter 6 comment on 4/09/2014, 10:43pm...
Michael, I can 't say I agree with you. However, I think I understand why you re interpreting verse 7 to mean there is no eternal fire as you put it. You ve got to understand that verse 7 is for the true believers in Christ Jesus. Because when we continue reading on into verse 8 we understand that the dead verse 7 is referring to are the dead with Christ, or those who die believing in Christ, Not those who reject Christ. So this verse doesn t negate any doctrine about eternal fire or hell at all. Also, believers and non believers, will suffer at least bodily death unless the rapture happens and those whose names are not written in the book of life will be cast into the lake of fire, which is called the second death. See Revelation chapter 20. Plus, in Mark Chapter 9 43 47, I believe Jesus is placing about as much emphasis on hell being a real and eternal place as we need. When you read it, notice how He keeps repeating himself in order to make his point very clear.
Michael Eken Henshaw's Romans Chapter 6 comment about verse 7 on 3/27/2014, 4:42pm...
In modern English ... ".The wages sin pay is death " Whish means that there is nothing else to paid as regards one sin again . That completely negates the false doctrine of eternal fire of he 'll which simply means "the grave ". Adam Eve were told.. " dust you are and to dust you shall return for their sin. The God of live does not punish mankind in a fiery burning furnace for eternity.
Ya\'akov's Romans Chapter 6 comment about verse 6 on 3/24/2014, 2:35pm...
Romans 6 6 sounds more like death to sin rather than death to desires Galatians 5 24 would relate more to death unto our own desires 24 And those who belong to Christ Jesus have crucified the flesh with it s passions and desires
Kimberly Coleman's Romans Chapter 6 comment on 3/19/2014, 9:05pm...
Romans 6 20 Christian have to be obedient to God s word and stay away from the daily worldly sin
Crystal's Romans Chapter 6 comment on 3/18/2014, 10:05am...
I Love Romans The whole book This chapter to me speaks a love that is so huge That in all our sin God still loves us He set us apart sanctified wooo Its more of a choice on our part if we love God we know he loves us we must CHOOSE to be obedient to him his word Its for sure a heart thing
Chidinma's Romans Chapter 6 comment on 3/06/2014, 3:16am...
This scripture just made it clear that after giving our lives to the Lord Jesus Christ and baptism which signifies death with Christ and alive with resurrection We have no business with sin and holiness with fruit lets do away with sin
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