Romans Chapter 3
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Matthew Henry's Romans Chapter 3 Bible commentary...
Objections answered. (1-8) All mankind are sinners. (9-18) Both Jews and Gentiles cannot be justified by their own deeds. (19,20) It is owing to the free grace of God, through faith in the righteousness of Christ, yet the law is not done away. (21-31)1-8 The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. But especially the Scriptures were committed to them. Enjoyment of God's word and ordinances, is the chief happiness of a people. But God's promises are made only to believers; therefore the unbelief of some, or of many professors, cannot make this faithfulness of no effect. He will fulfil his promises to his people, and bring his threatened vengeance upon unbelievers. God's judging the world, should for ever silence all doubtings and reflections upon his justice. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. Let us do evil, that good may come, is oftener in the heart than in the mouth of sinners; for few thus justify themselves in their wicked ways. The believer knows that duty belongs to him, and events to God; and that he must not commit any sin, or speak one falsehood, upon the hope, or even assurance, that God may thereby glorify himself. If any speak and act thus, their condemnation is just.
9-18 Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for.
19,20 It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.
21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.
27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator.
Lillie's Romans Chapter 3 comment on 9/12/2014, 1:25pm...
roman teaches us of GOD goodness and mercy. to have faith in the lord Jesus Christ and believe on his word. for we are all born into a sinful world. seek GOD daily and ask him into your life, to direct you in all his ways and to forgive you your sins. for God loves us so much.
John's Romans Chapter 3 comment on 9/07/2014, 6:49pm...
to alvis 's romans 3 23 to Alvis romans 3 23 All is all and have sined.but not Jesus Christ.the holy sprit is the one that comes to people.and just because John was blessed with the Holy Sprit befor he was born dont mean he wasn 't a sinner.
Eaglesrock's Romans Chapter 3 comment on 8/21/2014, 5:23pm...
For Viviane Romans 3 2627. By GRACE you are saved through FAITH, and not of WORKS.You are saved by Faith in the finish work of Jesus Christ at Calvary. Righteousness means right standing.
Paul's Romans Chapter 3 comment about verse 22 on 8/20/2014, 4:06pm...
Most other translations use "faith in Jesus " whereas the KJV uses "faith of Jesus ". These words bring two totally different meanings. "Faith in Jesus " represents what we did or do. We did nothing to deserve the gift of God 's righteousness. It was "the faith OF Jesus " that makes it possible for us to be able to receive this gift of righteousness. It is the righteousness of God unto all and upon all who believe. Unto given to us upon put on us who believes. That righteousness makes us like Christ. We will still sin and will need to repent. But it 's that righteousness that covers us and protects believers of Christ from the flames of hell.
Alvis's Romans Chapter 3 comment about verse 23 on 8/16/2014, 10:51pm...
If "all " have sinned, then how could anyone come to God without one who had not sinned? I wonder if when this statement was made in Romans, was it not referring to a certain group? If everyone sinned from the first parents, then there could not be any way for anyone to be led to God for their salvation. I think of Abel, Enoch, the man caught up in a whirlwind, Jeremiah, these men are not noted in the scriptures as having sinned. How about John the Baptist, the scriptures say that he was filled with the Holy Ghost from his mother 's womb? Somehow I wonder if the verse was mis translated because "all " means everyone.
Charles ochieng aloo's Romans Chapter 3 comment about verse 23 on 7/12/2014, 4:43am...
Sin entered the world through Adam and Eve, therefore we are all sinners unless we seek the Kingdom of God.
Viviane Blessed's Romans Chapter 3 comment on 7/01/2014, 9:06pm...
Please , I don 't understand Romans 3 26 27 thank you stay blessed .
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