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Romans Chapter 10

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Viewing the Standard King James Version. Switch to the 1611 KJV Romans Chapter 10 or view a Romans 10 parallel comparison.


1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

2 For I bear them record that they have a zeal of God, but not according to knowledge.

3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

4 For Christ is the end of the law for righteousness to every one that believeth.

5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17 So then faith cometh by hearing, and hearing by the word of God.

18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

 


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Matthew Henry's Romans Chapter 10 Bible commentary...



The apostle's earnest desire for the salvation of the Jews. (1-4) The difference between the righteousness of the law, and the righteousness of faith. (5-11) The Gentiles stand on a level with the Jews, in justification and salvation. (12-17) The Jews might know this from Old Testament prophecies. (18-21)1-4 The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their need of salvation by grace, through faith. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect righteousness of the promised Redeemer. The law is not destroyed, nor the intention of the Lawgiver disappointed; but full satisfaction being made by the death of Christ for our breach of the law, the end is gained. That is, Christ has fulfilled the whole law, therefore whoever believeth in him, is counted just before God, as much as though he had fulfilled the whole law himself. Sinners never could go on in vain fancies of their own righteousness, if they knew the justice of God as a Governor, or his righteousness as a Saviour.

5-11 The self-condemned sinner need not perplex himself how this righteousness may be found. When we speak of looking upon Christ, and receiving, and feeding upon him, it is not Christ in heaven, nor Christ in the deep, that we mean; but Christ in the promise, Christ offered in the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving him without excuse for unbelief. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. But no faith is justifying which is not powerful in sanctifying the heart, and regulating all its affections by the love of Christ. We must devote and give up to God our souls and our bodies: our souls in believing with the heart, and our bodies in confessing with the mouth. The believer shall never have cause to repent his confident trust in the Lord Jesus. Of such faith no sinner shall be ashamed before God; and he ought to glory in it before men.

12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.

18-21 Did not the Jews know that the Gentiles were to be called in? They might have known it from Moses and Isaiah. Isaiah speaks plainly of the grace and favour of God, as going before in the receiving of the Gentiles. Was not this our own case? Did not God begin in love, and make himself known to us when we did not ask after him? The patience of God towards provoking sinners is wonderful. The time of God's patience is called a day, light as day, and fit for work and business; but limited as a day, and there is a night at the end of it. God's patience makes man's disobedience worse, and renders that the more sinful. We may wonder at the mercy of God, that his goodness is not overcome by man's badness; we may wonder at the wickedness of man, that his badness is not overcome by God's goodness. And it is a matter of joy to think that God has sent the message of grace to so many millions, by the wide spread of his gospel.

 


Recent Comments for Romans Chapter 10...

 


MockingBird's Romans Chapter 10 comment about verse 13 on 9/07/2014, 6:48am...

Whosoever means everyone in the world on this earth. We have to call upon Him. He will not save me unless I call upon Him. He has already given the way of salvation to all through Jesus Christ . He left nothing undone. I also believe that this is a perpetual salvation As I journey on with the Lord I find that I sin miss the mark of what He has called me in and I must needs to repent Call upon His name and confess my sin and ask forgiveness and make a 100 turn around and I shall be saved. I have to be ready to turn from my sin or else I will not be able to with God 's help to be saved from that sin. I cannot do it alone as well as God cannot do His part apart from me . Praise God for His wonderful gift of salvation. Faith is also a gift.

 


AR's Romans Chapter 10 comment on 9/03/2014, 2:22am...

I add to my first comment " Faith comes by hearing and then you confess ". That 's what Jesus did in Mark 7 .He touched the ear and the tongue of the deaf person, and then pointed to Heaven for faith which comes from Heaven, from God.

 


Ar's Romans Chapter 10 comment on 9/03/2014, 1:37am...

Looking into Internet, I found out that there are some Ministries using sign language to teach the Bible, and so far only 2 pct of deaf people are saved. If you read Mark chapter 7 verse 32 to 37 you will see how Jesus cured a deaf person. But of course, He was God, and He could cure anything in anyway. But look the details of this case specially verse 33 and 34 and 35. Some people say Jesus used sign language!

 


Kondwani mugala's Romans Chapter 10 comment about verse 9 on 9/02/2014, 1:58am...

what happens to the deaf? how do they receive their salvation because the bible says "confess with your mouth and believe in your heart to receive salvation " can believing in your heart only grant you salvation?

 


Helen Rowland's Romans Chapter 10 comment on 8/01/2014, 2:52pm...

First seek the kingdom of God ! Then you will be open to receive His words,which is the spirit of God. That teaches us as Heirs to Gods kingdom ,how we ought to behave and live with one another.

 


Moses njenga's Romans Chapter 10 comment about verse 9 on 7/27/2014, 11:06am...

Salvation is for those that put their trust in HIS finished work, then boldly unashamely confess HIS Lordship in your life. Paul set the tone when he declared that he is not ashamed of the gospel for it is the power of GOD unto salvation.

 


MockingBird's Romans Chapter 10 comment about verse 9 on 7/27/2014, 6:41am...

I must confess with my mouth the Lord Jesus and believe in my heart that God raised Jesus from the dead and I shall be saved I will be raised from the dead death of trespasses and sins. I will be raised to newness of life . Death has no more dominion over me. It comes against me but it has no dominion over me. Right now in this my life I can experience freedom from sin and death. Death is separation from God. Anything that breaks up there is death separation.

 


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