Romans Chapter 1
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
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Matthew Henry's Romans Chapter 1 Bible commentary...
The scope or design of the apostle in writing to the Romans appears to have been, to answer the unbelieving, and to teach the believing Jew; to confirm the Christian and to convert the idolatrous Gentile; and to show the Gentile convert as equal with the Jewish, in respect of his religious condition, and his rank in the Divine favour. These several designs are brought into on view, by opposing or arguing with the infidel or unbelieving Jew, in favour of the Christian or believing Gentile. The way of a sinner's acceptance with God, or justification in his sight, merely by grace, through faith in the righteousness of Christ, without distinction of nations, is plainly stated. This doctrine is cleared from the objections raised by Judaizing Christians, who were for making terms of acceptance with God by a mixture of the law and the gospel, and for shutting out the Gentiles from any share in the blessings of salvation brought in by the Messiah. In the conclusion, holiness is further enforced by practical exhortations.The apostle's commission. (1-7) Prays for the saints at Rome, and expresses his desire to see them. (8-15) The gospel way of justification by faith, for Jews and Gentiles. (16,17) The sins of the Gentiles set forth. (18-32)1-7 The doctrine of which the apostle Paul wrote, set forth the fulfilment of the promises by the prophets. It spoke of the Son of God, even Jesus the Saviour, the promised Messiah, who came from David as to his human nature, but was also declared to be the Son of God, by the Divine power which raised him from the dead. The Christian profession does not consist in a notional knowledge or a bare assent, much less in perverse disputings, but in obedience. And all those, and those only, are brought to obedience of the faith, who are effectually called of Jesus Christ. Here is, 1. The privilege of Christians; they are beloved of God, and are members of that body which is beloved. 2. The duty of Christians; to be holy, hereunto are they called, called to be saints. These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the free mercy of God, the reconciled Father of all believers, and coming to them through the Lord Jesus Christ.
8-15 We must show love for our friends, not only by praying for them, but by praising God for them. As in our purposes, so in our desires, we must remember to say, If the Lord will, #Jas 4:15|. Our journeys are made prosperous or otherwise, according to the will of God. We should readily impart to others what God has trusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us. If redeemed by the blood, and converted by the grace of the Lord Jesus, we are altogether his; and for his sake we are debtors to all men, to do all the good we can. Such services are our duty.
16,17 In these verses the apostle opens the design of the whole epistle, in which he brings forward a charge of sinfulness against all flesh; declares the only method of deliverance from condemnation, by faith in the mercy of God, through Jesus Christ; and then builds upon it purity of heart, grateful obedience, and earnest desires to improve in all those Christian graces and tempers, which nothing but a lively faith in Christ can bring forth. God is a just and holy God, and we are guilty sinners. It is necessary that we have a righteousness to appear in before him: there is such a righteousness brought in by the Messiah, and made known in the gospel; a gracious method of acceptance, notwithstanding the guilt of our sins. It is the righteousness of Christ, who is God, coming from a satisfaction of infinite value. Faith is all in all, both in the beginning and progress of Christian life. It is not from faith to works, as if faith put us into a justified state, and then works kept us in it; but it is all along from faith to faith; it is faith pressing forward, and gaining the victory over unbelief.
18-25 The apostle begins to show that all mankind need the salvation of the gospel, because none could obtain the favour of God, or escape his wrath by their own works. For no man can plead that he has fulfilled all his obligations to God and to his neighbour; nor can any truly say that he has fully acted up to the light afforded him. The sinfulness of man is described as ungodliness against the laws of the first table, and unrighteousness against those of the second. The cause of that sinfulness is holding the truth in unrighteousness. All, more or less, do what they know to be wrong, and omit what they know to be right, so that the plea of ignorance cannot be allowed from any. Our Creator's invisible power and Godhead are so clearly shown in the works he has made, that even idolaters and wicked Gentiles are left without excuse. They foolishly followed idolatry; and rational creatures changed the worship of the glorious Creator, for that of brutes, reptiles, and senseless images. They wandered from God, till all traces of true religion must have been lost, had not the revelation of the gospel prevented it. For whatever may be pretended, as to the sufficiency of man's reason to discover Divine truth and moral obligation, or to govern the practice aright, facts cannot be denied. And these plainly show that men have dishonoured God by the most absurd idolatries and superstitions; and have degraded themselves by the vilest affections and most abominable deeds.
26-32 In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." The truth was not to their taste. And we all know how soon a man will contrive, against the strongest evidence, to reason himself out of the belief of what he dislikes. But a man cannot be brought to greater slavery than to be given up to his own lusts. As the Gentiles did not like to keep God in their knowledge, they committed crimes wholly against reason and their own welfare. The nature of man, whether pagan or Christian, is still the same; and the charges of the apostle apply more or less to the state and character of men at all times, till they are brought to full submission to the faith of Christ, and renewed by Divine power. There never yet was a man, who had not reason to lament his strong corruptions, and his secret dislike to the will of God. Therefore this chapter is a call to self-examination, the end of which should be, a deep conviction of sin, and of the necessity of deliverance from a state of condemnation.
James Linn's Romans Chapter 1 comment about verse 31 on 10/24/2014, 10:29am...
Covenent breakers of today those who divorce their husband or wife outside the boundaries Jesus gave.
Evangelist Chatauna Robinson's Romans Chapter 1 comment on 10/08/2014, 1:29pm...
Hello John, In addition to the comments that I have made which I hope gets printed here is one more. In verse number 20 when God said, And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous If I can say it like this notice the word sin there is no s on it to indicate plural or many sins. The focused seemed to have been on the one particular sin. That was the desire of men with men. Homosexuality. When the LORD said in verse 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me and if not, I will know . The scripture stated it , referring back to sin being singular. The only thing sin or it focused on that night was those men asking and wanting to have the angels of God which were men. They did not want the women that Lot offered them. They wanted the men. Think about this, if their intentions were honorable why did Lot offer his virgin daughters? This is continue with the next Genesis 19.
Evangelist Chatauna Robinson's Romans Chapter 1 comment on 10/08/2014, 1:18pm...
In addition to my other comment, in Romans Chapter 1 it states Verse 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves Verse 26 For this cause God gave them up unto vile affections for even their women did change the natural use into that which is against nature. Verse 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another men with men working that which is unseemly, and receiving in themselves that reompence of their error which was meet. I ask again what is Homosexuality? Homosexuality is men having sex with men, women having sex with women. This is what these scriptures are talking about. For this God turned them over to a reprobated mind.
Evangelist Chatauna Robinson's Romans Chapter 1 comment on 10/08/2014, 1:12pm...
Hello John, What is Homosexuality? It is a man having sex with a man. It is a woman having sex with a woman. Homosexuality was used as a punishment for those who corrupted God 's Word and changed the glory of the uncorruptible God. God turned them over to a reprobated mind. A mind that is condemned or a totally lost soul. Romans Chapter 1. So why would God use Homosexuality as a punishment and then turn around and okay it for humans to do? God destroyed Sodom and Gomorrah for this sin. The men of those cities did not want the daughters of Lot, even after Lot offered the daughters to them. They wanted the angles, the men of God. I do not think they wanted to have a conversation with them, because if they did then I sure that the angels would not have blinded them. Read my answer under Genesis Chapter 9.
John Hayworth's Romans Chapter 1 comment on 10/07/2014, 4:13pm...
The Bible does not speak of homosexuality, it speaks of perverse thoughts and perverse deeds. Someone relatively recently decided to call it Homosexuality.
Evangelist Chatauna Robinson's Romans Chapter 1 comment on 9/16/2014, 8:50am...
Correction I made a typo It should be "Now if you are implying that the LGBT community trying to say that God made a mistake when HE made them and that they should be the opposite in which they were born, then you are correct ". Once again God has never nor will he ever except a sexual union between men with men, women with women. You are correct Babesgomer 's, once you have been truly saved, you are to never walk those paths again. If you truly want to be free of Homosexuality then God will truly step in and help you. Keep also in mind that God also does not like adultery, whoremonger, or fornication.
Babesgomer's Romans Chapter 1 comment on 9/15/2014, 11:48am...
people would say its ok to be homosexual, if you are born again for your sins are forgiven, but I disagree. for to be born again we believe Jesus died for our sins an we and he knows if we truly believe, an he puts his spirit in us, but to those that are willing to accept all that goes with it. it is a dailey renewal of our mind an heart thru Jesus spirit, an live a life as he did, an all the works we do in his name thru his spirit, with knowing all the glory is his. if you believe a sin is ok to do, then you have not his spirit in you.the lord knows if you are sincere, so that is where fear in god should be, for we know, that hell can be an ending point if we do not let him truly in.
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