Romans 3:1
Viewing the King James Version. Click to switch to 1611 King James Version of Romans 3:1.
What advantage then hath the Jew? or what profit is there of circumcision?
- King James Bible "Authorized Version", Cambridge Edition
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Other Translations of Romans 3:1
- King James Version (1611) - View 1611 Bible Scan
Then what advantage has the Jew? Or what is the benefit of circumcision?
- New American Standard Version (1995)
What advantage then hath the Jew? or what is the profit of circumcision?
- American Standard Version (1901)
How then is the Jew better off? or what profit is there in circumcision?
- Basic English Bible
What then [is] the superiority of the Jew? or what the profit of circumcision?
- Darby Bible
What advantage then hath the Jew? or what profit is there of circumcision?
- Webster's Bible
What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?
- Weymouth Bible
Then what advantage does the Jew have? Or what is the profit of circumcision?
- World English Bible
What thanne is more to a Jew, or what profit of circumcisioun?
- Wycliffe Bible
What, then, [is] the superiority of the Jew? or what the profit of the circumcision?
- Youngs Literal Bible
View Wesley's Notes for Romans 3:1
3:1 What then, may some say, is the advantage of the Jew, or of the circumcision - That is, those that are circumcised, above the gentiles?
View People's Bible Notes for Romans 3:1
Ro 3:1 The Condemnation of Israel SUMMARY OF ROMANS 3: The Special Privileges of Israel. The Special Claim of the Jew. God's Faithfulness Shown in Keeping His Covenant with the. Children of Faith. No Difference Between Jew and Gentile. By the Law No Flesh Justified. Justification to the Believer in Christ. What advantage then hath the Jew? In the second chapter Paul has shown that the Jews as well as the Gentiles are included under sin, and that the possession of the law and the rite of circumcision were of no avail unless the law was kept faithfully. In this chapter the Jew is supposed to object to this conclusion; his objections are presented, and answered. The first is, "What advantage is it then to the Jew to have the law and the rite of circumcision at all, if all, both Jew and Gentile, will be judged on the same principles in the judgment day"? Ro 3:2 gives the answer.
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