Revelation Chapter 2
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10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
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Matthew Henry's Revelation Chapter 2 Bible commentary...
Epistles to the churches in Asia, with warnings and encouragements, To the church at Ephesus; (1-7) at Smyrna; (8-11) at Pergamos; (12-17) and at Thyatira. (18-29)1-7 These churches were in such different states as to purity of doctrine and the power of godliness, that the words of Christ to them will always suit the cases of other churches, and professors. Christ knows and observes their state; though in heaven, yet he walks in the midst of his churches on earth, observing what is wrong in them, and what they want. The church of Ephesus is commended for diligence in duty. Christ keeps an account of every hour's work his servants do for him, and their labour shall not be in vain in the Lord. But it is not enough that we are diligent; there must be bearing patience, and there must be waiting patience. And though we must show all meekness to all men, yet we must show just zeal against their sins. The sin Christ charged this church with, is, not the having left and forsaken the object of love, but having lost the fervent degree of it that at first appeared. Christ is displeased with his people, when he sees them grow remiss and cold toward him. Surely this mention in Scripture, of Christians forsaking their first love, reproves those who speak of it with carelessness, and thus try to excuse indifference and sloth in themselves and others; our Saviour considers this indifference as sinful. They must repent: they must be grieved and ashamed for their sinful declining, and humbly confess it in the sight of God. They must endeavour to recover their first zeal, tenderness, and seriousness, and must pray as earnestly, and watch as diligently, as when they first set out in the ways of God. If the presence of Christ's grace and Spirit is slighted, we may expect the presence of his displeasure. Encouraging mention is made of what was good among them. Indifference as to truth and error, good and evil, may be called charity and meekness, but it is not so; and it is displeasing to Christ. The Christian life is a warfare against sin, Satan, the world, and the flesh. We must never yield to our spiritual enemies, and then we shall have a glorious triumph and reward. All who persevere, shall derive from Christ, as the Tree of life, perfection and confirmation in holiness and happiness, not in the earthly paradise, but in the heavenly. This is a figurative expression, taken from the account of the garden of Eden, denoting the pure, satisfactory, and eternal joys of heaven; and the looking forward to them in this world, by faith, communion with Christ, and the consolations of the Holy Spirit. Believers, take your wrestling life here, and expect and look for a quiet life hereafter; but not till then: the word of God never promises quietness and complete freedom from conflict here.
8-11 Our Lord Jesus is the First, for by him were all things made; he was before all things, with God, and is God himself. He is the Last, for he will be the Judge of all. As this First and Last, who was dead and is alive, is the believer's Brother and Friend, he must be rich in the deepest poverty, honourable amidst the lowest abasement, and happy under the heaviest tribulation, like the church of Smyrna. Many who are rich as to this world, are poor as to the next; and some who are poor outwardly, are inwardly rich; rich in faith, in good works, rich in privileges, rich in gifts, rich in hope. Where there is spiritual plenty, outward poverty may be well borne; and when God's people are made poor as to this life, for the sake of Christ and a good conscience, he makes all up to them in spiritual riches. Christ arms against coming troubles. Fear none of these things; not only forbid slavish fear, but subdue it, furnishing the soul with strength and courage. It should be to try them, not to destroy them. Observe, the sureness of the reward; "I will give thee:" they shall have the reward from Christ's own hand. Also, how suitable it is; "a crown of life:" the life worn out in his service, or laid down in his cause, shall be rewarded with a much better life, which shall be eternal. The second death is unspeakably worse than the first death, both in the agonies of it, and as it is eternal death: it is indeed awful to die, and to be always dying. If a man is kept from the second death and wrath to come, he may patiently endure whatever he meets with in this world.
12-17 The word of God is a sword, able to slay both sin and sinners. It turns and cuts every way; but the believer need not fear this sword; yet this confidence cannot be supported without steady obedience. As our Lord notices all the advantages and opportunities we have for duty in the places where we dwell, so he notices our temptations and discouragements from the same causes. In a situation of trials, the church of Pergamos had not denied the faith, either by open apostacy, or by giving way so as to avoid the cross. Christ commends their stedfastness, but reproves their sinful failures. A wrong view of gospel doctrine and Christian liberty, was a root of bitterness from which evil practices grew. Repentance is the duty of churches and bodies of men, as well as of particular persons; those who sin together, should repent together. Here is the promise of favour to those that overcome. The influences and comforts of the Spirit of Christ, come down from heaven into the soul, for its support. This is hidden from the rest of the world. The new name is the name of adoption; when the Holy Spirit shows his own work in the believer's soul, this new name and its real import are understood by him.
18-29 Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what is evil, he will rebuke, correct, or punish them. Here is praise of the ministry and people of Thyatira, by One who knew the principles from which they acted. They grew wiser and better. All Christians should earnestly desire that their last works may be their best works. Yet this church connived at some wicked seducers. God is known by the judgments he executes; and by this upon seducers, he shows his certain knowledge of the hearts of men, of their principles, designs, frame, and temper. Encouragement is given to those who kept themselves pure and undefiled. It is dangerous to despise the mystery of God, and as dangerous to receive the mysteries of Satan. Let us beware of the depths of Satan, of which those who know the least are the most happy. How tender Christ is of his faithful servants! He lays nothing upon his servants but what is for their good. There is promise of an ample reward to the persevering, victorious believer; also knowledge and wisdom, suitable to their power and dominion. Christ brings day with him into the soul, the light of grace and of glory, in the presence and enjoyment of him their Lord and Saviour. After every victory let us follow up our advantage against the enemy, that we may overcome and keep the works of Christ to the end.
Garyloyd's Revelation Chapter 2 comment on 5/18/2013, 7:36pm...
think when you read of the churches which ones God loves completely. Smyrna is one who knew the jews that said they were jews but were not. Philly is the other. John 8:44 will tell you. Cains daddy was Satan if you seek the first murderer and that puts you to Gen. 3:15 where the controversy begins between the seeds. At the end of this book you will see that the time was shorten for the elect to 5 months and Satan comes as instead of Christ or ati-Christ and as Daniel told us with peace and flatteries. Remember Our Lord returns as a Lion with Hail Stones crushing Jerusalem because Satan is sitting playing a god. Store up your food and rent for 2 and a half months because the deeds and program of the seals haven't changed. G
Stevie Canty's Revelation Chapter 2 comment on 3/17/2013, 10:55am...
No one is perfect, but Christ does allow you to repent. For it also states, "he who has an ear, let him hear what the spirits tell the churches. To Him that overcometh, I will give to eat of the Tree of Life.
CLA's Revelation Chapter 2 comment about verse 9 on 2/24/2013, 8:00pm...
This verse applies to the end of times as the whole of Revelation does, and it implies that there will be a group of people existing in the end of times (today), who will hold a claim to Jewish decent but who in reality will represent the Satanic forces through their worship of Satan and their holding of the carnal power, influence and money in Satan's world. At the same time there will be a people (poor and meek), existing in the end of times (now) who are truly the original offspring of the real people and they will not know it.
Glenn's Revelation Chapter 2 comment on 2/17/2013, 1:11am...
Mohan samuel chavakula's Revelation Chapter 2 comment on 1/28/2013, 3:35pm...
Happy to read about Revelation and test myself.
Marshalle Sullivan's Revelation Chapter 2 comment on 12/07/2012, 2:18pm...
My sins have left a crimson stain upon my life; I must repent and never go back to my old ways, God's word is all I will be living for, from this day forward and I truly repent of my sins and my fornications. Abba Father I truly repent in Jesus Christ name. Amen thanks Holy Spirit for never leaving me alone.
Mabel sungwee namukonde's Revelation Chapter 2 comment on 10/18/2012, 11:50am...
The last and first, the one who was slain is Jesus Christ, he is talking about the believer, the body of Christ, he is talking about the reward he will give to his own ones who will endure to the last in the race, of life. He is talking about the character of the believers, how they behave once they receive Jesus Christ himself. At first they are zealous for the Lord, then as time goes by, they turn back/look back like the wife of Lot did. As a believer we are not supposed to look back but keep on going in the things of God. For when we go back to sin, we are crucifying Jesus Christ again and again. So it better to stick to his ways of Holiness and endure in life. It is a time to forsake the ways, norms and regulations of the word and follow the precepts of God, His commandments and bear the fruits in life. Once we have Spiritual fruits and live according to his ways, we will overcome. One thing I pray is the Lord Jesus Christ to write the name of his father on my forehead, the Holy Spirit to be my friend, that I may be surrounded with the angels of the Lord Jesus Christ. I really want to rule the nations with the Lord Jesus Christ. To him, Jesus Christ the mighty ruler I give the praise and to The Holy Spirit I say: welcome in my life, and unto God Almighty: worth is the name of the Lord. God will look away from you and I if we sin, as he did to Jesus when he was on the cross. I don’t want my name/your name to be left out in the book of life. Hear what the Holy Spirit is saying: ‘’take heart’’. Thank you.
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