Philemon Chapter 1
|Next Book >>>|
Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of Philemon Chapter 1
Share Philemon Chapter 1:
This is the end of Philemon. Click below to continue reading...
Hebrews Chapter 1 >>>
Matthew Henry's Philemon Chapter 1 Bible commentary...
Philemon was an inhabitant of Colosse, a person of some note and wealth, and a convert under the ministry of St. Paul. Onesimus was the slave of Philemon: having run away from his master, he went to Rome, where he was converted to the Christian faith, by the word as set forth by Paul, who kept him till his conduct proved the truth and sincerity of his conversion. He wished to repair the injury he had done to his master, but fearing the punishment his offence deserved might be inflicted, he entreated the apostle to write to Philemon. And St. Paul seems no where to reason more beautifully, or to entreat more forcibly, than in this epistle.The apostle's joy and praise for Philemon's steady faith in the Lord Jesus, and love to all the saints. (1-7) He recommends Onesimus as one who would make rich amends for the misconduct of which he had been guilty; and on behalf of whom the apostle promises to make up any loss Philemon had sustained. (8-22) Salutations and a blessing. (23-25)1-7 Faith in Christ, and love to him, should unite saints more closely than any outward relation can unite the people of the world. Paul in his private prayers was particular in remembering his friends. We must remember Christian friends much and often, as their cases may need, bearing them in our thoughts, and upon our hearts, before our God. Different sentiments and ways in what is not essential, must not make difference of affection, as to the truth. He inquired concerning his friends, as to the truth, growth, and fruitfulness of their graces, their faith in Christ, and love to him, and to all the saints. The good which Philemon did, was matter of joy and comfort to him and others, who therefore desired that he would continue and abound in good fruits, more and more, to God's honour.
8-14 It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.
15-22 When we speak of the nature of any sin or offence against God, the evil of it is not to be lessened; but in a penitent sinner, as God covers it, so must we. Such changed characters often become a blessing to all among whom they reside. Christianity does not do away our duties to others, but directs to the right doing of them. True penitents will be open in owning their faults, as doubtless Onesimus had been to Paul, upon his being awakened and brought to repentance; especially in cases of injury done to others. The communion of saints does not destroy distinction of property. This passage is an instance of that being imputed to one, which is contracted by another; and of one becoming answerable for another, by a voluntary engagement, that he might be freed from the punishment due to his crimes, according to the doctrine that Christ of his own will bore the punishment of our sins, that we might receive the reward of his righteousness. Philemon was Paul's son in the faith, yet he entreated him as a brother. Onesimus was a poor slave, yet Paul besought for him as if seeking some great thing for himself. Christians should do what may give joy to the hearts of one another. From the world they expect trouble; they should find comfort and joy in one another. When any of our mercies are taken away, our trust and hope must be in God. We must diligently use the means, and if no other should be at hand, abound in prayer. Yet, though prayer prevails, it does not merit the things obtained. And if Christians do not meet on earth, still the grace of the Lord Jesus will be with their spirits, and they will soon meet before the throne to join for ever in admiring the riches of redeeming love. The example of Onesimus may encourage the vilest sinners to return to God, but it is shamefully prevented, if any are made bold thereby to persist in evil courses. Are not many taken away in their sins, while others become more hardened? Resist not present convictions, lest they return no more.
23-25 Never have believers found more enjoyment of God, than when suffering together for him. Grace is the best wish for ourselves and others; with this the apostle begins and ends. All grace is from Christ; he purchased, and he bestows it. What need we more to make us happy, than to have the grace of our Lord Jesus Christ with our spirit? Let us do that now, which we should do at the last breath. Then men are ready to renounce the world, and to prefer the least portion of grace and faith before a kingdom.
BSP's Philemon Chapter 1 comment about verse 18 on 11/05/2013, 4:20pm...
Paul showed such a self-sacrificing spirit here. He was willing to take the blame for Philemon's slave Onesimus. Even though Onesimus was the one in the wrong, Paul loved him so much that he was willing to pay for what he had done.
Taiwo Olutimilehin's Philemon Chapter 1 comment about verse 6 on 9/25/2013, 1:04am...
Our faith is consistently effective and effectual when we understand, know, and subconsciously and always ACKNOWLEDGE all the GOOD the substitutionary death of Christ has credited to us .
Nancy's Philemon Chapter 1 comment on 5/21/2013, 4:08am...
this book have greate lessons:
1.christian love-that we should love others as we love ourselfs
2.true reconciliation that christions should have as we saw how Paul did it between Philemon and Ounesimus Philemon end up receiving Onesimus as bother in the Lord not slave.
3.true sacrifice Paul willing to pay all expenses Philemon incuredbecause of Ounesimus.
4.we see humility that Philemon have of accepting the forgiveness from paul for Ounesimus.
All this shows us that indeed the precence of Christ drastically changes every relationship in life.
Timothy Sims's Philemon Chapter 1 comment on 2/01/2013, 4:13pm...
The theme of this letter reminds me of another passage in the scriptures... "And the second is likened unto it... love thy neighbor as thyself!" It's so good to see how the scriptures reaffirm one another. So thankful for God's Word and for His Holy Spirit, which reveals, leads, and guides.
Timothy Wayne George's Philemon Chapter 1 comment about verse 21 on 11/16/2012, 7:56pm...
Onesimus, a slave, runs away according to the providence of God, so that he could meet the Apostle Paul in prison. Thus he is converted to Christ, and becomes a brother in Christ. Paul is sure now that Philemon will treat Onesimus like a brother, and do more than is required of him. This speaks of the brotherly love that Philemon has for all the saints, and we should emulate that love. God commended His love for us, in that while we were sinners, Christ died for us. Letís Love one another, just as God has loved us.
Nancy pierrre's Philemon Chapter 1 comment on 11/16/2012, 7:26am...
In doing further research you will find Onesimus was a slave that fled his master, and later was caught and put in prison. Remember Paul was a prisoner. While on his Voyage he was still preaching and teaching the Gospel and winning souls to Christ. I believe as Paul ministered to Onesimus, Onesimus became a believer and Paul saw that he was true in his belief and drew Onesimus into him as a close friend, which later made him the bond servant that Paul speaks of. Remember Paul mentioned that Onesimus was first Unprofitable to Timothy, Philemon etc. But now he would be profitable and that he will no longer be a servant but above servants...God will pick you up from your lowest and will raise you up to a high place in him but you must know how to accept the elevation and work in your assignment under the guidance of the Holy Spirit.
Nancy Pierre's Philemon Chapter 1 comment on 11/15/2012, 9:22pm...
I think that this letter is the most profound letters of Paul yet. He shows his appreciation and looks out and wins another soul to God. Onesimus could have been at the end of his chances in life, He and Paul met up at the most critical time in each others life's, I do believe. With the knowledge of knowing Christ everything worked out fine. Bless God.
What Do You Think of Philemon 1?
Share your own thoughts or commentary here...
Test Your Knowledge of Philemon Chapter 1
This is the end of Philemon. Click below to continue reading...
Hebrews Chapter 1 >>>