Numbers Chapter 6 (Original 1611 KJV Bible)
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1 The Law of the Nazarites. 22 The forme of blessing the people.
3 Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.
5 All the dayes of the vow of his separation, there shall no rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the Lord, he shall be holy, and shall let the lockes of the haire of his head grow.5
11 And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day.
12 And hee shall consecrate vnto the Lord the dayes of his separation, and shall bring a lambe of the first yeere for a trespasse offering: but the dayes that were before shall be lost, because his separation was defiled.12
14 And he shall offer his offring vnto the Lord, one hee lambe of the first yeere without blemish, for a burnt offering, and one ewe lambe of the first yeere without blemish, for a sinne offering, and one lambe without blemish for peace offerings,
18 And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.18
19 And the Priest shall take the sodden shoulder of the ramme, and one vnleauened cake out of the basket, and one vnleauened wafer, and shall put them vpon the hands of the Nazarite, after the haire of his separation is shauen.
21 This is the Law of the Nazarite, who hath vowed, and of his offering vnto the Lord for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
View Wesley's Notes for Numbers Chapter 6
6:2 Man or woman - For both sexes might make this vow, if they were free and at their own disposal: otherwise their parents or husbands could disannul the vow. A vow of a Nazarite - Whereby they sequestered themselves from worldly employments and enjoyments, that they might entirely consecrate themselves to God's service, and this either for their whole lifetime, or for a less and limited space of time.
6:3 Nor eat grapes - Which was forbidden him for greater caution to keep him at the farther distance from wine.
6:4 All the days of his separation - Which were sometimes more, sometimes fewer, as he thought fit to appoint.
6:5 No razor - Nor scissors, or other instrument to cut off any part of his hair. This was appointed, partly as a sign of his mortification to worldly delights and outward beauty; partly as a testimony of that purity which hereby he professed, because the cutting off the hair was a sign of uncleanness, as appears from #Num 6:9|, partly that by the length of his hair he might be constantly minded of his vow; and partly that he might reserve his hair entirely for God, to whom it was to be offered. Holy - That is, wholly consecrated to God and his service, whereby he shews that inward holiness was the great thing which God required and valued in these, and consequently in other rites and ceremonies.
6:7 His father - Wherein he was equal to the high - priest, being, in some sort, as eminent a type of Christ, and therefore justly required to prefer the service of God, to which he had so fully given himself, before the expressions of his affections to his dearest and nearest relations. The consecration - That is, the token of his consecration, namely, his long hair.
6:9 He shall shave his head - Because his whole body, and especially his hair was defiled by such an accident, which he ought to impute either to his own heedlessness, or to God's providence so ordering the matter, possibly for the punishment of his other sins, or for the quickening him to more purity and detestation of all dead works, whereby he would be defiled.
6:11 A sin - offering - Because such a pollution was, though not his sin, yet the chastisement of his sin. He sinned - That is, contracted a ceremonial uncleanness, which is called sinning, because it was a type of sin, and a violation of a law, tho' through ignorance and inadvertency. Hallow - Begin again to hallow or consecrate it.
6:12 The days of his separation - As many days as he had before vowed to God. Lost - Heb. fall, to the ground, that is, be void or of none effect.
6:14 A sin - offering - Whereby he confessed his miscarriages, notwithstanding the strictness of his vow and all the diligence which he could use, and consequently acknowledged his need of the grace of God in Christ Jesus the true Nazarite. For peace - offerings - For thankfulness to God, who had given him grace to make and in some measure to keep such a vow. So he offered all the three sorts of offerings, that he might so far fulfil all righteousness and profess his obligation to observe the will of God in all things.
6:15 Their meal - offering - Such as generally accompanied the sacrifices.
6:18 At the door - Publickly, that it might be known that his vow was ended, and therefore he was at liberty as to those things from which he had restrained himself for a season, otherwise some might have been scandalized at his use of his liberty. The fire - Upon which the flesh of the peace - offerings was boiled.
6:19 The shoulder - The left - shoulder, as it appears from #Num 6:20|, where this is joined with the heave - shoulder, which was the right - shoulder, and which was the priests due in all sacrifices, #Lev 7:32|, and in this also. But here the other shoulder was added to it, as a special token of thankfulness from the Nazarites for God's singular favours vouchsafed unto them. The hands - That he may give them to the priest, as his peculiar gift.
6:20 May drink wine - And return to his former manner of living.
6:21 That his hand shall get - Besides what he shall voluntarily give according to his ability.
6:23 On this wise - Heb. Thus, or in these words: yet they were not tied to these very words; because after this we have examples of Moses and David and Solomon, blessing the people in other words.
6:24 Bless thee - Bestow upon you all manner of blessings, temporal and spiritual. Keep thee - That is, continue his blessings to thee, and preserve thee in and to the use of them; keep thee from sin and its bitter effects.
6:25 Shine upon thee - Alluding to the shining of the sun upon the earth, to enlighten, and warm, and renew the face of it. The Lord love thee, and make thee know that he loves thee. We cannot but be happy, if we have God's love; and we cannot but be easy, if we know that we have it.
6:26 Lift up his countenance - That is, look upon thee with a chearful and pleasant countenance, as one that is well pleased with thee and thy services. Peace - Peace with God, with thy own conscience, and with all men; all prosperity is comprehended under this word.
6:27 Put my name - Shall call them by my name, shall recommend them to me as my own people, and bless them and pray unto me for them as such; which is a powerful argument to prevail with God for them.
Numbers Chapter 6 Sidenote References (from Original 1611 KJV Bible):
2 Or, make themselues Nazarites.
4 Or, Nazariteship. , Heb. Vine of the wine.
5 Iudg.13. 5.1. sam.1. 11.
7 Hebr. separation.
12 Hebr. fall.
18 Acts 21. 24.
20 Exod. 29. 27.
* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania
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