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Numbers Chapter 23  (Original 1611 KJV Bible)

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This is the text and a scan of the actual, original, first printing of the 1611 King James Version, the 'HE' Bible, for Numbers Chapter 23. The KJV does not get more original or authentic than this. View Numbers Chapter 23 as text-only. Click to switch to the standard King James Version of Numbers Chapter 23

Why does it have strange spelling?


CHAP. XXIII.

1. 13. 28 Balaks sacrifice. 7. 18 Balaams parable.

1 And Balaam saide vnto Balak, Build me here seuen Altars, and prepare mee here seuen oxen, and seuen rammes.

2 And Balak did as Balaam had spoken, and Balak & Balaam offered on euery altar a bullocke and a ramme.


Balaam blesseth the Israelites, and prophesieth.

3 And Balaam said vnto Balak, Stand by thy burnt offring, and I wil goe: peraduenture the Lord will come to meete mee; and whatsoeuer he sheweth me, I will tell thee. And he went to an high place.3

4 And God met Balaam, and he said vnto him, I haue prepared seuen altars, and I haue offered vpon euery altar a bullocke and a ramme.

5 And the Lord put a word in Balaams mouth, and said, Returne vnto Balak, & thus thou shalt speake.

6 And he returned vnto him, and loe, he stood by his burnt sacrifice, hee, and all the Princes of Moab.

7 And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.

8 How shall I curse, whom God hath not cursed? or how shall I defie, whom the Lord hath not defied?

9 For from the top of the rockes I see him, and from the hilles I behold him: loe, the people shall dwell alone, and shall not bee reckoned among the nations.

10 Who can count the dust of Iacob, and the number of the fourth part of Israel? Let mee die the death of the righteous, & let my last end be like his.10

11 And Balak saide vnto Balaam, What hast thou done vnto me? I tooke thee to curse mine enemies, and behold, thou hast blessed them altogether.

12 And he answered, and said, Must I not take heede to speake that which the Lord hath put in my mouth?

13 And Balak said vnto him, Come, I pray thee, with me, vnto another place, from whence thou mayest see them: thou shalt see but the vtmost part of them, and shalt not see them all: and curse me them from thence.

14 ¶ And hee brought him into the fielde of Zophim, to the toppe of Pisgah, and built seuen altars, and offered a bullocke and a ramme on euery altar.14

15 And he said vnto Balak, Stand here by thy burnt offering, while I meete the Lord yonder.

16 And the Lord met Balaam, and put a word in his mouth, and saide, Goe againe vnto Balak, and say thus.16


Balaam blesseth the Israelites, and prophesieth.

17 And when hee came to him, behold, he stood by his burnt offring, and the Princes of Moab with him. And Balak said vnto him, What hath the Lord spoken?

18 And he tooke vp his parable, and said, Rise vp Balak, & heare; hearken vnto me, thou sonne of Zippor:

19 God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?

20 Behold, I haue receiued commandement to blesse: and hee hath blessed, and I cannot reuerse it.

21 Hee hath not beheld iniquitie in Iacob, neither hath he seene peruersenesse in Israel: the Lord his God is with him, and the shoute of a King is among them.

22 God brought them out of Egypt; he hath as it were the strength of an Unicorne.22

23 Surely there is no inchantment against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!23

24 Beholde, the people shall rise vp as a great Lion, and lift vp himselfe as a yong Lion: hee shall not lie downe vntill he eate of the pray, and drinke the blood of the slaine.

25 ¶ And Balak said vnto Balaam, Neither curse them at all, nor blesse them at all.

26 But Balaam answered, and said vnto Balak, Told not I thee, saying, All that the Lord speaketh, that I must doe?

27 ¶ And Balak saide vnto Balaam, Come, I pray thee, I will bring thee vnto another place, peraduenture it will please God, that thou mayest curse me them from thence.

28 And Balak brought Balaam vnto the top of Peor, that looketh toward Ieshimon.

29 And Balaam saide vnto Balak, Build mee here seuen altars, and prepare me here seuen bullocks, and seuen rammes.

30 And Balak did as Balaam had said, and offred a bullocke and a ramme on euery altar.

 

View Wesley's Notes for Numbers Chapter 23



23:1 Build seven altars - To the true God, otherwise he would not have mentioned it to God, as an argument why he should grant his requests, as he doth, #Nu 23:4|. And though Balak was averse from God and his worship, yet he would be easily overruled by Balaam, who doubtless told him that it was in vain to make an address to any other than the God of Israel, who alone was able either to bless or curse them as he pleased. Seven - This being the solemn and usual number in sacrifices.

23:3 Stand by thy burnt - offering - As in God's presence, as one that offers thyself as well as thy sacrifices to obtain his favour. I will go - To some solitary and convenient place, where I may prevail with God to appear to me. Sheweth me - Reveals to me, either by word or sign. An high place - Or, into the plain, as that word properly signifies.

23:7 His parable - That is, his oracular and prophetical speech; which he calls a parable, because of the weightiness of the matter, and the liveliness of the expressions which is usual in parables. Jacob - The posterity of Jacob.

23:9 The rocks - Upon which I now stand. I see him - I see the people, according to thy desire, #Nu 22:41|, but cannot improve that sight to the end for which thou didst design it, to curse them. The people shall dwell alone - This people are of a distinct kind from others, God's peculiar people, separated from all other nations, as in religion and laws, so also in divine protection; and therefore enchantments cannot have that power against them which they have against other persons and people.

23:10 The dust - The numberless people of Jacob or Israel, who according to God's promise, are now become as the dust of the earth. Of the righteous - Of this righteous and holy people. The sense is, they are not only happy above other nations in this life, and therefore in vain should I curse them, but they have this peculiar privilege, that they are happy after death: their happiness begins where the happiness of other people ends; and therefore I heartily wish that my soul may have its portion with theirs when I die. Was not God now again striving with him, not only for the sake of Israel, but of his own soul?

23:12 Must I not - Ought I not? Is it not my duty? Canst thou blame me for it?

23:13 Thou shalt not see them all - Perhaps he thought the sight of all them might discourage him, or as it did before, raise his fancy to an admiration of the multitude and felicity of the people.

23:15 While I meet the Lord - To consult him, and to receive an answer from him.

23:18 Rise up - This word implies the diligent attention required; rouse up thyself and carefully mind what I say.

23:19 That he should lie - Break his promises made to his people for their preservation and benediction. Repent - Change his counsels or purposes; unless he see iniquity in Jacob.

23:21 Iniquity - Not such as in the Canaanites: Such as he will punish with a curse, with utter destruction. The Lord is with him - He hath a favour for this people, and will defend and save them. The shout of a king - That is, such joyful and triumphant shouts as those wherewith a people congratulate the approach and presence of their King: when he appears among them upon some solemn occasion, or when he returns from battle with victory. This expression implies God's being their King and ruler, and their abundant security and confidence in him.

23:22 Out of Egypt - Namely, by a strong hand, and in spite of all their enemies, and therefore it is in vain to seek or hope to overcome them. He - Israel, whom God brought out of Egypt, such change of numbers being very common in the Hebrew language. The sense is, Israel is not now what he was in Egypt, a poor, weak, dispirited, unarmed people, but high and strong and invincible. An unicorn - The word may mean either a rhinoceros, or a strong and fierce kind of wild goat. But such a creature as an unicorn, as commonly painted, has no existence in nature.

23:23 Against Jacob - Nor against any that truly believe in Christ. What hath God wrought - How wonderful and glorious are those works which God is now about to do for Israel! These things will be a matter of discourse and admiration to all ages.

23:24 As a great Lion - As a lion rouseth up himself to fight, or to go out to the prey, so shall Israel stir up themselves to warlike attempts against their enemies. He shall not lie down - Not rest or cease from fighting and pursuing.

23:28 Peor - An high place called Beth - peor, #Deu 3:29|. That is, the house or temple of Peor, because there they worshipped Baal - peor.

 



Numbers Chapter 23 Sidenote References (from Original 1611 KJV Bible):

3 Or, he went solitary.
10 Hebr. my soule, or my life.
14 Or, the hill.
16 Chap.22. 35.
22 Num.24. 8.
23 Or, in.


* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania


 

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