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Matthew Chapter 21  (Original 1611 KJV Bible)

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This is the text and a scan of the actual, original, first printing of the 1611 King James Version, the 'HE' Bible, for Matthew Chapter 21. The KJV does not get more original or authentic than this. View Matthew Chapter 21 as text-only. Click to switch to the standard King James Version of Matthew Chapter 21

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CHAP. XXI.

1 Christ rideth into Hierusalem vpon an asse, 12 driueth the buyers and sellers out of the Temple, 17 curseth the fig-tree, 23 putteth to silence the Priests and Elders, 28 and rebuketh them by the similitude of the two sonnes, 35 and the husbandmen, who slew such as were sent vnto them.


House of prayer.

1 And when they drewe nigh vnto Hierusalem, and were come to Bethphage, vnto the mount of Oliues, then sent Iesus two Disciples,1

2 Saying vnto them, Goe into the village ouer against you, and straightway yee shall find an Asse tied, and a colt with her: loose them, and bring them vnto me.

3 And if any man say ought vnto you, yee shall say, The Lord hath need of them, and straightway hee will send them.

4 All this was done, that it might be fulfilled which was spoken by the Prophet, saying,

5 Tell yee the daughter of Sion, Behold, thy king commeth vnto thee, meeke, and sitting vpon an Asse, and a colt, the foale of an Asse.5

6 And the Disciples went, and did as Iesus commanded them,6

7 And brought the Asse, and the colt, and put on them their clothes, and they set him thereon.

8 And a very great multitude spread their garments in the way, others cut downe branches from the trees, and strawed them in the way.

9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the sonne of Dauid: Blessed is he that commeth in the Name of the Lord, Hosanna in the highest.

10 And when hee was come into Hierusalem, all the citie was mooued, saying, Who is this?10

11 And the multitude said, This is Iesus the Prophet of Nazareth of Galilee.

12 ¶ And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues,

13 And said vnto them, It is written, My house shall be called the house of prayer, but yee haue made it a denne of theeues.13

14 And the blind and the lame came to him in the Temple, & he healed them.

15 And when the chiefe Priests and Scribes saw the wonderfull things that he did, & the children crying in the temple, & saying, Hosanna to the sonne of Dauid, they were sore displeased,


A figtree cursed.

16 And said vnto him, Hearest thou what these say? And Iesus saith vnto them, Yea, haue yee neuer read, Out of the mouth of babes and sucklings thou hast perfected praise?16

17 ¶ And he left them, and went out of the citie into Bethany, and he lodged there.

18 Now in the morning, as hee returned into the citie, he hungred.

19 And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.19

20 And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?

21 Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.

22 And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue.

23 ¶ And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?23

24 And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.

25 The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?

26 But if we shall say, Of men, we feare the people, for all hold Iohn as a Prophet.26

27 And they answered Iesus, and said, We cannot tell. And he said vnto them, Neither tell I you by what authoritie I doe these things.

28 ¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.

29 He answered, & said, I will not: but afterward he repented, and went.


Of the Vineyard.

30 And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.

31 Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.

32 For Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.32

33 ¶ Heare another parable. There was a certaine house-holder, which planted a Uineyard, and hedged it round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre countrey.33

34 And when the time of the fruite drew neere, he sent his seruants to the husbandmen, that they might receiue the fruits of it.

35 And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.

36 Againe hee sent other seruants, moe then the first, and they did vnto them likewise.

37 But last of all, he sent vnto them his sonne, saying, They will reuerence my sonne.

38 But when the husbandmen saw the sonne, they said among themselues, This is the heire, come, let vs kill him, and let vs sease on his inheritance.38

39 And they caught him, and cast him out of the Uineyard, and slew him.

40 When the Lord therefore of the Uineyard commeth, what will he doe vnto those husbandmen?

41 They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons.

42 Iesus saith vnto them, Did ye neuer reade in the Scriptures, The stone which the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our eyes.42

43 Therefore say I vnto you, the kingdome of God shall be taken from you, and giuen to a nation bringing forth the fruits thereof.


The marriage.

44 And whosoeuer shall fall on this stone, shalbe broken: but on whom soeuer it shall fall, it will grinde him to powder.44

45 And when the chiefe Priests and Pharisees had heard his parables, they perceiued that he spake of them.

46 But when they sought to lay hands on him, they feared the multitude, because they tooke him for a Prophet.

 

View Wesley's Notes for Matthew Chapter 21



21:1 #Mark 11:1|; Luke 19:29; John 12:12.

21:5 The daughter of Sion - That is, the inhabitants of Jerusalem: the first words of the passage are cited from #Isa 62:11|; the rest from #Zech 9:9|. The ancient Jewish doctors were wont to apply these prophecies to the Messiah. On an ass - The Prince of Peace did not take a horse, a warlike animal. But he will ride on that by and by, #Rev 19:11|. In the patriarchal ages, illustrious persons thought it no disgrace to make use of this animal: but it by no means appears, that this opinion prevailed, or this custom continued, till the reign of Tiberias. Was it a mean attitude wherein our Lord then appeared? Mean even to contempt! I grant it: I glory in it: it is for the comfort of my soul for the honour of his humility, and for the utter confusion of all worldly pomp and grandeur.

21:7 They set him thereon - That is, on the clothes.

21:8 A great multitude spread their garments in the way - A custom which was usual at the creation of a king, #2Kings 9:13|.

21:9 The multitudes cried, saying - Probably from a Divine impulse; for certainly most of them understood not the words they uttered. Hosanna - (Lord save us) was a solemn word in frequent use among the Jews. The meaning is, We sing hosanna to the Son of David. Blessed is he, the Messiah, of the Lord. Save. Thou that art in the highest heavens. Our Lord restrained all public tokens of honour from the people till now, lest the envy of his enemies should interrupt his preaching before the time . But this reason now ceasing, he suffered their acclamations, that they might be a public testimony against their wickedness, who in four or five days after cried out, Crucify him, crucify him. The expressions recorded by the other evangelists are somewhat different from these: but all of them were undoubtedly used by some or others of the multitude.

21:11 This is Jesus from Nazareth - What a stumbling block was this! if he was of Nazareth, he could not be the Messiah. But they who earnestly desired to know the truth would not stumble thereat: for upon inquiry (which such would not fail to make) they would find, he was not of Nazareth, but Bethlehem.

21:12 He cast out all that sold and bought - Doves and oxen for sacrifice. He had cast them out three years before, #John 2:14|; bidding them not make that house a house of merchandise. Upon the repetition of the offence, he used sharper words. In the temple - That is, in the outer court of it, where the Gentiles used to worship. The money changers - The exchangers of foreign money into current coin, which those who came from distant parts might want to offer for the service of the temple. #Mark 11:11|,15; Luke 19:45.

21:13 A den of thieves - A proverbial expression, for a harbour of wicked men. #Isa 56:7|; Jer 7:11.

21:16 #Psalm 8:2|.

21:17 #Mark 11:11|,12.

21:20 The disciples seeing it - As they went by, the next day.

21:21 Jesus answering, said, If ye have faith - Whence we may learn, that one great end of our Lord in this miracle was to confirm and increase their faith: another was, to warn them against unfruitfulness. #Mt 17:20|.

21:23 When he was come into the temple, the chief priests came - Who thought he violated their right: and the elders of the people - Probably, members of the sanhedrim, to whom that title most properly belonged: which is the more probable, as they were the persons under whose cognizance the late action of Christ, in purging the temple, would naturally fall. These, with the chief priests, seem purposely to have appeared in a considerable company, to give the more weight to what they said, and if need were, to bear a united testimony against him. As he was teaching - Which also they supposed he had no authority to do, being neither priest, nor Levite, nor scribe. Some of the priests (though not as priests) and all the scribes were authorized teachers. By what authority dost thou these things - Publicly teach the people! And drive out those who had our commission to traffic in the outer court? #Luke 20:1|; Mark 11:27.

21:24 I will ask you one thing - Who have asked me many: The baptism, that is, the whole ministry of John, was it from heaven or from men? - By what authority did he act and teach? Did man or God give him that authority? Was it not God? But if so, the consequence was clear. For John testified that Jesus was the Christ.

21:25 Why did ye not believe him - Testifying this.

21:27 Neither tell I you - Not again, in express terms: he had often told them before, and they would not believe him.

21:30 He answered, I go, sir: but went not - Just so did the scribes and Pharisees: they professed the greatest readiness and zeal in the service of God: but it was bare profession, contradicted by all their actions.

21:32 John came in a way of righteousness - Walking in it, as well as teaching it. The publicans and harlots - The most notorious sinners were reformed, though at first they said, I will not. And ye seeing the amazing change which was wrought in them, though at first ye said, I go, sir, repented not afterward - Were no more convinced than before. O how is this scripture fulfilled at this day!

21:33 A certain householder planted a vineyard - God planted the Church in Canaan; and hedged it round about - First with the law, then with his peculiar providence: and digged a wine press - Perhaps it may mean Jerusalem: and built a tower - The temple: and went into a far country - That is, left the keepers of his vineyard, in some measure, to behave as they should see good. #Mark 12:1|; Luke 20:9.

21:34 He sent his servants - His extraordinary messengers, the prophets: to the husbandmen - The ordinary preachers or ministers of the Jews.

21:41 They say - Perhaps some of the by - standers, not the chief priests or Pharisees; who, as St. Luke relates, said, God forbid, #Luke 20:16|.

21:42 The builders - The scribes and priests, whose office it was to build up the Church. Is become the head of the corner - Or the chief corner stone: he is become the foundation of the Church, on which the whole building rests, and is the principal corner stone, for uniting the Gentiles to it, as the chief corner stone of a house supports and links its two sides together. #Psalm 118:22|.

21:43 Therefore - Because ye reject this corner stone. The kingdom of God - That is, the Gospel.

21:44 Whosoever shall fall on this stone shall be broken - Stumblers at Christ shall even then receive much hurt. He is said to fall on this stone, who hears the Gospel and does not believe. But on whomsoever it shall fall - In vengeance, it will utterly destroy him. It will fall on every unbeliever, when Christ cometh in the clouds of heaven. #Luke 20:18|.

 



Matthew Chapter 21 Sidenote References (from Original 1611 KJV Bible):

1 Marke 11.1. luke 19.29.
5 Esai. 62.11. zach. 9.9. iohn 12.15.
6 Marke 11.2.
10 Marke 11.15. luke 19.45. iohn 2.13.
13 Esai. 56.7. , Iere 7.11. mar. 11.17. luke. 19.46.
16 Psal. 8.2.
19 Marke 11.13.
23 Marke 11.27. luke 20.1.
26 Chap. 14.5.
32 Chap. 3.1.
33 Esa. 5.1. iere. 2.21. mark. 12.1. luke 20.9.
38 Chap. 26.3. iohn. 11.53.
42 Psal. 118.22. acts. 4.11.
44 Rom. 9.33. 1. pet. 2.7. esa. 8.14.


* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania


 

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