Matthew Chapter 16
21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
|<< Matthew Chapter 15||
Share Matthew Chapter 16:
Matthew Henry's Matthew Chapter 16 Bible commentary...
The Pharisees and Sadducees ask a sign. (1-4) Jesus cautions against the doctrine of the Pharisees. (5-12) Peter's testimony that Jesus was the Christ. (13-20) Christ foretells his sufferings, and rebukes Peter. (21-23) The necessity of self-denial. (24-28)1-4 The Pharisees and Sadducees were opposed to each other in principles and in conduct; yet they joined against Christ. But they desired a sign of their own choosing: they despised those signs which relieved the necessity of the sick and sorrowful, and called for something else which would gratify the curiosity of the proud. It is great hypocrisy, when we slight the signs of God's ordaining, to seek for signs of our own devising.
5-12 Christ speaks of spiritual things under a similitude, and the disciples misunderstand him of carnal things. He took it ill that they should think him as thoughtful about bread as they were; that they should be so little acquainted with his way of preaching. Then understood they what he meant. Christ teaches by the Spirit of wisdom in the heart, opening the understanding to the Spirit of revelation in the word.
13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. This showed that they believed Jesus to be more than man. Our Lord declared Peter to be blessed, as the teaching of God made him differ from his unbelieving countrymen. Christ added that he had named him Peter, in allusion to his stability or firmness in professing the truth. The word translated "rock," is not the same word as Peter, but is of a similar meaning. Nothing can be more wrong than to suppose that Christ meant the person of Peter was the rock. Without doubt Christ himself is the Rock, the tried foundation of the church; and woe to him that attempts to lay any other! Peter's confession is this rock as to doctrine. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. Our Lord next declared the authority with which Peter would be invested. He spoke in the name of his brethren, and this related to them as well as to him. They had no certain knowledge of the characters of men, and were liable to mistakes and sins in their own conduct; but they were kept from error in stating the way of acceptance and salvation, the rule of obedience, the believer's character and experience, and the final doom of unbelievers and hypocrites. In such matters their decision was right, and it was confirmed in heaven. But all pretensions of any man, either to absolve or retain men's sins, are blasphemous and absurd. None can forgive sins but God only. And this binding and loosing, in the common language of the Jews, signified to forbid and to allow, or to teach what is lawful or unlawful.
21-23 Christ reveals his mind to his people gradually. From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. He spake this to set right the mistakes of his disciples about the outward pomp and power of his kingdom. Those that follow Christ, must not expect great or high things in this world. Peter would have Christ to dread suffering as much as he did; but we mistake, if we measure Christ's love and patience by our own. We do not read of any thing said or done by any of his disciples, at any time, that Christ resented so much as this. Whoever takes us from that which is good, and would make us fear to do too much for God, speaks Satan's language. Whatever appears to be a temptation to sin, must be resisted with abhorrence, and not be parleyed with. Those that decline suffering for Christ, savour more of the things of man than of the things of God.
24-28 A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. He is one that walks in the same way Christ walked in, is led by his Spirit, and treads in his steps, whithersoever he goes. "Let him deny himself." If self-denial be a hard lesson, it is no more than what our Master learned and practised, to redeem us, and to teach us. "Let him take up his cross." The cross is here put for every trouble that befalls us. We are apt to think we could bear another's cross better than our own; but that is best which is appointed us, and we ought to make the best of it. We must not by our rashness and folly pull crosses down upon our own heads, but must take them up when they are in our way. If any man will have the name and credit of a disciple, let him follow Christ in the work and duty of a disciple. If all worldly things are worthless when compared with the life of the body, how forcible the same argument with respect to the soul and its state of never-ending happiness or misery! Thousands lose their souls for the most trifling gain, or the most worthless indulgence, nay, often from mere sloth and negligence. Whatever is the object for which men forsake Christ, that is the price at which Satan buys their souls. Yet one soul is worth more than all the world. This is Christ's judgment upon the matter; he knew the price of souls, for he redeemed them; nor would he underrate the world, for he made it. The dying transgressor cannot purchase one hour's respite to seek mercy for his perishing soul. Let us then learn rightly to value our souls, and Christ as the only Saviour of them.
Bill's Matthew Chapter 16 comment about verse 25 on 10/24/2014, 3:23am...
What a tragedy it would be for God s children to live for themselves now, in this fleeting, vapor like life, only to discover at the future Judgment Seat of Christ that they had forfeited many eternal blessings God had intended for them. Would it be worth it? Jesus warned on several occasions of the consequences Matt. 10 39 16 25 Mark 8 35 Luke 9 24 17 33 John 12 25 . Those who save now will lose later. The paradox of Christ s teaching is that a believer loses his soul at the Judgment Seat by saving it here and now, in this life that is, by refusing to deny self, take up his cross, and follow Jesus. Instead, he caters to self, avoids hardships and pays lip service to following Jesus, not counting the cost of discipleship. The result is deprivation of millennial rewards and eternal glory.
Bele's Matthew Chapter 16 comment about verse 26 on 10/06/2014, 9:15am...
so clear and straight forward. for me to leave is christ to die is gain.
John Richardson's Matthew Chapter 16 comment about verse 18 on 9/17/2014, 8:38am...
In order to understand Matthew 16 18 it is necessary to take into account everything that occured in the entire passage Matthew 16 13 19. As background, up to this time the person we identify as Peter, throughout the scriptures, was known as Simon Bar jona. In verse 13 Jesus asks his diciples "Whom do men say that I the son of man am? ". Answering in verse 14 some of the disciples tell him what others are saying. In verse 15 He asks specifically "But whom say ye that I am? ". In verse 16 the later writers and copiers of the text use the common acknowledged name 'Simon Peter ' as answering "Thou art the Christ, the Son of the living God ". In verse 17 Christ addresses him as he is known as at this time "Blessed art thou, Simon Bar jona, for flesh and blood hath not revealed it unto thee, but my Father which is in heaven ". And then in verse 18 he tells Simon that he is a changed man forever, renames him thusly and tells him why. "And I say also unto thee, That thou art Peter, and upon this rock what Christ said Simon had experienced in verse 17 I will build my church and the gates of hell shall not prevail against it ". The church will always be built on revelation from our Father in heaven, through inspiration given by the Holy Spirit and asked for now in the name of Jesus Christ. Under that formula the promise given in verse 19 is made available to every man that humbles himself, seeks and receives, and uses it righteously.
Sylvia from the philippines's Matthew Chapter 16 comment about verse 26 on 8/21/2014, 11:02pm...
Our elder once shared to me about this verse in Matthew 16. wht stuck in my mind is the story of one of the riches and famous man on earth. he succumb to a lingering illness his money was not able to help cure him. on his dying bed, he requested his family to lay him on a special coffin with holes on both upper sides where both his arms could be extended out. He wished that all his famous and rich friends be invited on his wake and them be showed how he died, and them to look and remeber his outstrectched arms and open hands, expressing and warning them this lesson "WHEN WE ALL DIE, WE WILL ALL BE EMPTY HANDED, NO MATTER HOW MUCH WE WORK HARD TO GAIN THE WORLD " so now, let us ask our very own self, what are we busy about? is it simply for our gain or we are busy not just for our gain but for others as well. remember, God says, you save your soul by saving others FIRST... "GOD LOVES US SO MUCH THAT HE GAVE HIS ONLY BEGOTTEN SON THAT WHOEVER BELIEVES IN HIM SHALL NOT PERISH BUT SHALL HAVE ETERNAL LIFE "
Wendy's Matthew Chapter 16 comment about verse 18 on 8/21/2014, 6:11am...
Build your rock on Jesus Christ foundation,not the cares of this world. Because the world don 't have a solid foundation. Hell can 't prevail against God foundation because it doesn 't have the greater strenght like God power. God is the creator and he gave power to whom he wanted too. Remember God is in control.
Wendy's Matthew Chapter 16 comment about verse 18 on 8/21/2014, 6:05am...
Build your rock on Jesus Christ foundation,not the cares of this world. Because the world don 't have a solid foundation. Hell can 't prevail against God foundation because it doesn 't have the greater strenght like God power. God is the creator and he gave to whom he wanted too. Remember God is in control.
Gene's Matthew Chapter 16 comment about verse 28 on 8/04/2014, 1:34pm...
the honest and true interpretation brothers is just like jacob and david are dead to us...they are alive in christ...hear on..in revelation it clearly shows 1. the resurrected saints and the ones "changed " will live and reign with Christ 1000 years rev 20 4 2. the rest of the "dead " are raised after the 1000 years and they see God AMEN. they see The Lord and justice is done. they recieve the second death. REV 20 12 AT THIS TIME they see his kingdom. how it has come in power and in glory and in all truth. bless you all
What Do You Think of Matthew 16?
Share your own thoughts or commentary here...
Test Your Knowledge of Matthew Chapter 16
|<< Matthew Chapter 15|