Matthew Chapter 11
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
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Matthew Henry's Matthew Chapter 11 Bible commentary...
Christ's preaching. (1) Christ's answer to John's disciples. (2-6) Christ's testimony to John the Baptist. (7-15) The perverseness of the Jews. (16-24) The gospel revealed to the simple. The heavy-laden invited. (25-30)1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not.
2-6 Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and saw. Christ's gracious condescensions and compassions to the poor, show that it was he that should bring to the world the tender mercies of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the more to praise, and honour, and glory.
7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.
16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and holy. Christ, who was undefiled, and separate from sinners, is here represented as in league with them, and polluted by them. The most unspotted innocence will not always be a defence against reproach. Christ knew that the hearts of the Jews were more bitter and hardened against his miracles and doctrines, than those of Tyre and Sidon would have been; therefore their condemnation would be the greater. The Lord exercises his almighty power, yet he punishes none more than they deserve, and never withholds the knowledge of the truth from those who long after it.
25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.
Moses obikezie's Matthew Chapter 11 comment about verse 28 on 10/09/2014, 2:57pm...
The statement of jesus is very clear as you do not force a matured person to eat food to gain his stenght,so is Jesus not forcing any one, It 's an invitation praise the Lord.
Kiplangat ben's Matthew Chapter 11 comment about verse 28 on 10/05/2014, 3:01am...
Indeed he is He jesus who is above all and his children,we all seek him for he is above all
Moonlight's Matthew Chapter 11 comment about verse 28 on 9/27/2014, 4:23pm...
The words of Jesus have the power to create something beautifully new. Jesus is the king of peace His love is enough. Come all with whatever sickness with His stripes we are HEALED . Amen..
Emmanuel Adekimi's Matthew Chapter 11 comment about verse 28 on 8/15/2014, 2:44pm...
This is a clarion call to ALL, God is calling all to repentance, He is calling all out of struggles and weariness. There is an important part of this calling which is telling us to take a bold step after knowing or believing we have issues that require assistance. Come He says. Are you ready to come to him.
Moses Njenga's Matthew Chapter 11 comment about verse 29 on 7/25/2014, 10:51pm...
In the natural a stronger ox is yorked to a stronger one, in the spiritual JESUS is the stronger one, we are to submit to HIS authority, HIS Lordship, that is when we will learn that HE has provided all things that we will ever need for life and godliness, ie my prosperity, health, joy, all we are needed to do is by faith enter HIS finished work, that is the rest GOD has called us to, halleluya.
Ccox's Matthew Chapter 11 comment about verse 29 on 7/25/2014, 7:36pm...
I found in reading mattthew 11 29,that when we won 't submit to Jesus we become bitter and disrespectful to each other, and fall back in the state which he had delivered us from.at least I think some of us were delivered we forget that our walk is for others to see and here Christ and want who we represents.to be yoked with Christ is peace,love,joy,humility,hope.endure the sufferings of this world.
Blessed's Matthew Chapter 11 comment on 7/25/2014, 7:00am...
verse 12 has been misunderstood and used in the wrong context. .........the kingdom of heaven suffereth violence and the violent take it by force. This does not advocate violence. There is a distinct difference between the violent and the kingdom of GOD. First let me remind you. JESUS SAYS come unto me all ye that labour and a heavy burden. My yoke is easy and my burden is light. No mention of the kingdom Jesus being violent. ....turn the other cheek. This is what it means we are to Listen for GOD, LISTEN FOR THE HOLY GHOST the comforter, lead and guide us to all truth, teach all things of GOD. THE VIOLENT is not of the kingdom of GOD. POWER IS OF THE HOLY GHOST YE WILL RECEIVE POWER WHEN THE HOLY GHOST COME UPON YOU. Therefore through pray we overcome the violent. How shall we preach the GOD news of the gospel unless we have good news. JESUS IS RISEN HE DEFEATED DEATH AND SIN, DISEASE. He says with JESUS IN ME AND ME IN JESUS I CAN ASK WHAT I WILL. A violent situation doesn 't always come with salvation. GOD TELLS ABOUT MANY SITUATIONS OF violence and give instructions how not to be involved in them or either how to get away from them. I says come out from among them and be thee seperate. The kingdom of GOD IS NOT OF VIOLENCE. The Word of GOD SAYS FIRST SEEK YE THE KINGDOM OF GOD AND IT RIGHTEOUSNESS JESUS IS THE RIGHTEOUS OF GOD. NO LONGER I BUT THE CHRIST WITHIN ME. MORE CHRIST MORE RIGHTEOUS OF GOD. AND ALL THESE THINGS WILL BE ADDED UNTO YOU.
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