Matthew Chapter 11
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
|<< Matthew Chapter 10||
Share Matthew Chapter 11:
Matthew Chapter 11 Bible commentary...
Christ's preaching. (1) Christ's answer to John's disciples. (2-6) Christ's testimony to John the Baptist. (7-15) The perverseness of the Jews. (16-24) The gospel revealed to the simple. The heavy-laden invited. (25-30)1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not.
2-6 Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and saw. Christ's gracious condescensions and compassions to the poor, show that it was he that should bring to the world the tender mercies of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the more to praise, and honour, and glory.
7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.
16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and holy. Christ, who was undefiled, and separate from sinners, is here represented as in league with them, and polluted by them. The most unspotted innocence will not always be a defence against reproach. Christ knew that the hearts of the Jews were more bitter and hardened against his miracles and doctrines, than those of Tyre and Sidon would have been; therefore their condemnation would be the greater. The Lord exercises his almighty power, yet he punishes none more than they deserve, and never withholds the knowledge of the truth from those who long after it.
25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.
Commentary by Matthew Henry, 1710.
George's Matthew Chapter 11 comment about verse 12 on 5/11/2015, 11:08am...
Since Christ never endorsed violence except possibly in His zeal for purity in The Temple -- I am not a passifist , and because there are many other scriptures that state how pro-active and aggressive we need to be to "fully " experience the blessings of Kingdom life like, "take every thought captive to the obedience of Christ " - I will be working on that one my whole life ,...it seems to me that when I type Violence, almost all the references I see have to do with evil men and their agendas. Now, we know that much violence was done to advance God 's agenda under the Old Testament to route out evil in many aspects and forms and this is certainly a principle for us to be ruthless with sin, doubt, temptations, etc. today. Yet the passage is in the context of John about to lose his head, at the hands of a very violent, evil man. So,...in a nutshell, it seems to me this passage MAY be a statement of fact and warfare that began ref. the new "kingdom " at the time of John the Baptists ' arrival. This kingdom will and is suffering violence like Johns ' upcoming beheading and then through all the martyrs though human history since AND Violent Men and this is a bit harder take or seize it not enter, but sieze or stop or seek to destroy...possibly via Force! And this is the pattern we see regarding Christs ' kingdom from the beginning till now - even today. Men of Violence, wicked, powerful leaders often seek to snuff out this kingdoms ' advancement - in China, Korea, Russia the list goes on and on throughout this time in His-story history. Just some thoughts - I don 't know for sure.
Jonathan drauna's Matthew Chapter 11 comment about verse 29 on 5/02/2015, 1:33am...
this verse its refers to most of us today that a lot of strees that we have been faces in our everyday living so what god wants to tell u now to care so much of his business and god will care so much for your bussiness too....amen!!!!!!!!.
Insight 777's Matthew Chapter 11 comment on 4/30/2015, 9:23am...
Verse 12, it is the unity of people that make up a kingdom even if they are not all in one place. This verse speaks of persecution of religion. This verse warns Christians that there are those that will act violently to oppose and attempt to dispose the Christian religion. John the Baptist was in prison for practicing religion. He was taken forcefully and killed violently. As the example of the Master, Jesus, washing the feet of the disciples, the greatest is the least in the kingdom of heaven. Loving and helping others in need is the way of understanding the Spirit of the Lord. Verses 18 19 explain that even innocent actions will be interpreted as wrong by those that hate and they will hate regardless of what a Christian does. Being an honest, kind and good person does not save one from the wrath of Satan if one believes in Christ. One must choose what is right regardless of the consequences. Freedom of religion, the right to choose ones religious beliefs, is wisdom that is justified by the actions of the believers. Kindness, honesty, love of mankind, are formed in the character of a Christian and are part of the foundation of the kingdom of heaven.
What Do You Think of Matthew 11?
Share your own thoughts or commentary here...
Test Your Knowledge of Matthew Chapter 11
|<< Matthew Chapter 10|