Matthew 5:37

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

King James Version (KJV)

Other Translations

But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill.
- King James Version (1611) - View 1611 Bible Scan

"But let your statement be, 'Yes, yes' {or} 'No, no'; anything beyond these is of evil.
- New American Standard Version (1995)

But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil `one'.
- American Standard Version (1901)

But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.
- Basic English Bible

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
- Darby Bible

But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.
- Webster's Bible

But let your language be, `Yes, yes,' or `No, no.' Anything in excess of this comes from the Evil one.
- Weymouth Bible

But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.
- World English Bible

but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.
- Wycliffe Bible

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.
- Youngs Literal Bible

Bible commentary

Wesley's Notes for Matthew 5:37


5:37 Let your conversation be yea, yea; nay, nay - That is, in your common discourse, barely affirm or deny.


People's Bible Notes for Matthew 5:37


Mt 5:37 Let your communication be, Yea, yea. All foolish appeals are forbidden. A simple statement is all Christ permits. Whatsoever is more than these cometh of evil. Indeed, it makes one doubt the truth of him who was to confirm every assertion by oath.

Discussion for Matthew 5

  • Eric
    Are not five sparrows sold for two farthings, and not one of them is forgotten before God? And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? O thou that hearest prayer, unto thee shall all flesh come. My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever. And I will remember my covenant, which is between me and you and every living creature of all flesh and the waters shall no more become a flood to destroy all flesh. Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation. These words spake Jesus, and lifted up his eyes to heaven, and said, I pray for them: I pray not for the world, but for them which thou hast given me for they are thine. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition that the scripture might be fulfilled. And all flesh shall see the salvation of God. And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
  • MockingBird
    When you have a word from God and you are doing that word and your getting persecuted for what you are doing : You are being persecuted for righteousness sake !! You are Blessed !!! You are Blessed from God : For the kingdom of heaven is yours.
  • Blessings mlowoka
    It not simple to accept being persecuted for the sake of righteousness but it need sacrifices
  • BSP
    Jesus condemned not only the act of adultery but also the thoughts leading up to it in verses 27 and 28.
  • Lilian
    Whatever Bind on this earth will be Bound into heaven. God blessed the couple and bind them into one body. It is a sacrament to get married in the church in the house of God. To have a Husband and a wife you are a couple until rapture. If we have Jesus in our life we have everything we need. We need to be born again in spirit not in the flesh if the flesh is weak this is where a devil can use you
  • Christina
    Basically, in Chapters 5,6,

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