SEARCH THE BIBLE

FIND A BIBLE VERSE

Chapter:
Verse:
 
 

Matthew 5:22

Viewing the King James Version. Click to switch to 1611 King James Version of Matthew 5:22.


But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.


- King James Bible "Authorized Version", Cambridge Edition

Bible Verses like Matthew 5:22

Share This Verse:   Facebook icon   Twitter icon   Google icon

 

<< Read previous verse: Matthew 5:21

<< Read the whole chapter of Matthew 5

<< Read the entire book of Matthew


 

Other Translations of Matthew 5:22

But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
- King James Version (1611) - View 1611 Bible Scan

"But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty {enough to go} into the fiery hell.
- New American Standard Version (1995)

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
- American Standard Version (1901)

But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
- Basic English Bible

But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
- Darby Bible

But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.
- Webster's Bible

But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother `Raca,' shall be answerable to the Sanhedrin; and that whoever says, `You fool!' shall be liable to the Gehenna of Fire.
- Weymouth Bible

But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.
- World English Bible

But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.
- Wycliffe Bible

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.
- Youngs Literal Bible

 

Wesley's Notes for Matthew 5:22

5:22 But I say unto you - Which of the prophets ever spake thus? Their language is, Thus saith the Lord. Who hath authority to use this language, but the one lawgiver, who is able to save and to destroy. Whosoever is angry with his brother - Some copies add, without a cause - But this is utterly foreign to the whole scope and tenor of our Lord's discourse. If he had only forbidden the being angry without a cause, there was no manner of need of that solemn declaration, I say unto you; for the scribes and Pharisees themselves said as much as this. Even they taught, men ought not to be angry without a cause. So that this righteousness does not exceed theirs. But Christ teaches, that we ought not, for any cause, to be so angry as to call any man Raca, or fool. We ought not, for any cause, to be angry at the person of the sinner, but at his sins only. Happy world, were this plain and necessary distinction thoroughly understood, remembered, practised! Raca means, a silly man, a trifler. Whosoever shall say, Thou fool - Shall revile, or seriously reproach any man. Our Lord specified three degrees of murder, each liable to a sorer punishment than the other: not indeed from men, but from God. Hell fire - In the valley of Hinnom (whence the word in the original is taken) the children were used to be burnt alive to Moloch. It was afterward made a receptacle for the filth of the city, where continual fires were kept to consume it. And it is probable, if any criminals were burnt alive, it was in this accursed and horrible place. Therefore both as to its former and latter state, it was a fit emblem of hell. It must here signify a degree of future punishment, as much more dreadful than those incurred in the two former cases, as burning alive is more dreadful than either strangling or stoning.

 

People's Bible Notes for Matthew 5:22

Mt 5:22 But I say unto you. Jehovah had spoken the Decalogue to Israel. Christ assumes the right to amend it. Such a claim is based on a claim of divinity. Whosoever is angry with his brother. Jesus goes back of the murderous act, and forbids the anger and the reproachful words that precede it and are likely to lead it. He places the murderous heart on the level of actual murder. Raca. An epithet of contempt; "empty head", or "spit out", that is, a heretic. The council. The Sanhedrin, the highest court of Israel. It corresponded to our Supreme Court, and had seventy members. Thou fool. The original implies a stupid, wicked fool. Of hell fire. The Greek is "the Gehenna of fire". The term "Gehenna" arose from the valley of Hinnom, south of Jerusalem, where the Canaanites burned human sacrifices to Moloch. After the return of the Jews from the Captivity they made it a place of defilement, where the refuse of the city was thrown and burned. The name was applied to the place of future punishment by the Jews. The word is often used in the New Testament (Mt 23:33 5:29 10:28 18:9 Mr 9:43), and always denotes a place of future punishment.

 

Comments for Matthew 5:22

Trent's comment on 2011-01-17 21:36:49:

Christians interpret this verse differently. Some people believe its not ok to be mad at anyone ever and that if you are then you should feel guilty and repent for feeling this natural human emotion. I don't think that's what the Bible means.

Another camp may believe that anger is ok. Even Jesus was angry: http://www.kingjamesbibleonline.org/Matthew-21-12/

There's probably a difference between being angry at the sin of someone (ok and healthy) and expressing an angry emotion so intense its almost a hatred (or curse) toward a person.

I think Jesus was assertive, frank and direct with people- called the Pharisees sinners and said things to people that caused conflict- enough that they killed him, but they needed to hear.

So, I think this verse doesn't mean you're sinning and going to hell if you find yourself mad at someone for wrecking your car, for instance.

 

Ben Weaver's comment on 2010-12-14 00:26:05:

"Be ye angry and sin not"(Eph.5:3). "And" is a conjunction which unites anger and sin. Be ye angry BUT sin not, would give a different message. Today, we might say; Do not be angry and sin. Food for thought.

 

Ben Weaver's comment on 2010-12-13 19:48:13:

I've heard a story that the King James who appointed a team to translate the Bible, was angry with his own brother, therefore this exception was entered to favor him. I don't know since I wasn't there and havn't studied much history. It seems anyone needing a purpose to be angry could invent one. After the cross, when the new testament came into effect, we have "Let all ..anger..be put away from you" (Eph.4:31).

 


What Do You Think of Matthew 5:22?

Share your own thoughts or commentary here...

Name


Email (Will remain hidden & anonymous)


Comment: