Viewing the King James Version. Click to switch to 1611 King James Version of Matthew 28:19.
- King James Bible "Authorized Version", Cambridge Edition
28:19 Disciple all nations - Make them my disciples. This includes the whole design of Christ's commission. Baptizing and teaching are the two great branches of that general design. And these were to be determined by the circumstances of things; which made it necessary in baptizing adult Jews or heathens, to teach them before they were baptized; in discipling their children, to baptize them before they were taught; as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. #Mark 16:15|.
Mt 28:19 Go ye therefore, and teach all nations. "Go ye therefore and make disciples of all nations" (Revised Version). There are several things to be noticed: (1) "Go", implies an aggressive warfare. The Gospel army must move upon the nations. The Lord seeks universal empire, and sends forth his armies to conquer the world. Every church and every disciple must understand that they have marching orders. (2) Not only is every saint commanded to "go", or to take steps to make the gospel go, but the object is stated. They are to make "disciples", or pupils, and scholars of Christ; not great philosophers, but "babes in Christ Jesus" (1Co 3:1), who have entered the school of Christ and are to be taught afterwards. (3) Who are to be made disciples is next indicated. Not the Jews only, but "all nations". Christ came to be the Savior of the world. His is a universal religion. In the Great Commission he looks beyond Judea, and commands that the Gospel shall be offered to all nations. The test of eighteen centuries shows that Christianity is not local or national, but is adapted to the needs of all mankind. (4) It is next stated how disciples shall be made. Baptizing them. The rite by which those who believe upon him should be formally enlisted and enrolled in the school of Christ is baptism. It is a baptism of the Spirit that he means, because it is one that those whom he addresses are commanded to administer. He alone baptized with the Spirit; his apostles and disciples baptized in water, and it is to this rite that he refers. Hence, when we turn to the preaching of the apostles under this commission, we find that all converts were at once baptized (Ac 2:38-41 8:12-18). (5) The end or result of baptism is also given. Converts were to be baptized into the name of the Father, and of the Son, and of the Holy Spirit. It is a positive affirmation of the Old Testament that where the name of the Lord is recorded there will he meet his disciples, or there will be his presence. See Ex 20:24. The Lord declares that the three names, that of the Father, and of the Son, and of the Holy Spirit, are recorded in baptism. In this rite, then, Father, Son, and Holy Spirit meet the believer; the Father to receive him as a child, the Son to welcome him as a brother, and to cover him with the mantle of his own purity; the Holy Spirit to endow him with that Spirit by which he can say, "Abba, Father". "Into the name of" is equivalent to "into the presence of", or "into the Father, and into the Son, and into the Holy Spirit".
E. Ekimi's comment on 2013-11-02 12:02:50:
We are to be baptized in The Name of Yahushua, but I wonder who baptized John the Baptist and when John baptized others, whose name did he use --as he didn't know Yahushua or His name; only that Someone was to come after him. And what name did John use to baptize Yahushua? Seems to me that John didn't use any name, only that the person repented of their sins and asked for forgiveness and they were put under the water to wash their sins away.
Solomon's comment on 2013-10-06 09:32:19:
Some people said the name have to be mention not the title but in my church,if the pastors declare that"We baptize you in the name of the Father,the Son and the Holy Spirit".The people will respond by saying "Amen".Since `Amen' is mentioned,the name had already been mentioned(REV 3:14).The name of Jesus is many.He is the everlasting Father,almighty God,Amen(Rev 3:14).To baptize in the name of the Father,the Son,the Holy Spirit is not wrong.Some people says it is a title,Do we have any Holy Spirit as a title in heaven and earth except that of Jesus Christ.We only have evil spirit which is not of God,so it is already a name and also a title.
Jose Lodi's comment on 2013-09-22 20:23:52:
mathew 28:19 is the same thing as Jesus it says the father+ the son+the holy spirit= Jesus, it means that jesus is in all 3. when jesus was baptized by john, was to set an example that everyone wanting to believe in jesus should be baptized all information is in the bible please read.God Bless You.
Darin Grimes's comment on 2013-05-18 11:36:40:
One of the Disciples Jesus was talking to (Peter) we later find all throught the book of Acts Baptizing in the name of Jesus.So the Apostles must know that the name of the Father,and of the Son,and of the Holy Ghost is Jesus.There is no one in the Bible being baptized ion the titles Father, Son, and Holy Ghost,But there is thousands of people in the book of Acts being baptized in the name of Jesus Christ for the remission of their sins.There is only name given among men whereby we must be saved that name is Jesus and He is as Isaiah says the Mighty God The everlasting Father
Yahweh's comment on 2012-12-09 23:46:39:
This can not possibly be the original, I do not see the name of of my GOD YAHWEH. WHY IS IT TAKEN OUT?
Ravikumar's comment on 2012-02-05 13:32:30:
dear brother,could you kindly tell me which baptism we have to take.(In the name of the father,son and the holy spirit or only in the name of jesus christ.)
Stan Hatcher's comment on 2011-01-29 06:45:08:
What do I think? After being saturated in the subject for over thirty years, here's what I have learned: (From Matthew 28:19)
Soon after Jesus arose from the dead, He met with His disciples and commanded them with the words we read in the verses above; commonly referred to as the Great commission. Clearly, it is through the process of baptism that disciples are made. Question: were the disciples to process people from the standpoint of their already being “in” the name of the Godhead, as the translated preposition “in” would suggest, or, something else? Translating the Greek word “eis “to read “in” would appeal to the question “how”; where translating it to read, “into” would solicit the question, into “what”. If the Greek preposition “eis” was translated “into” instead of “in” like the original text suggests then we would find that Jesus was indeed, telling His disciples to process people “into” the family name of the Godhead.
Some Denominational leaders argue that the phrase; “in the name of the Father and of the Son and of the Holy Spirit,” is a formula, while others try to assign a given name to each, or a single element of the Godhead. Believe it or not, there was a time in our history when people were dipped three times; in each name respectively. What is interesting to note is that the Bible is silent as to what the name is/are; so why guess? Seems to me that knowing the name is not what’s important as what our being processed into that name accomplishes.
It should not be a hard to believe that the process of being baptized “into” the name of the Godhead creates an immediate change in status of citizenship (Eph 2:19). More than anything, it establishes kinship and family, communion and fellowship, the very thing that Jesus came to restore.
A name is simply an abbreviated totality of anything we see or can perceive through one of our senses. The Name “God” is an abbreviated totality of Who and What He is; it encompasses ALL of Him. This applies to all people and things as well. Jesus is the Name God gave to His Son; it defines who and what He is to and for the world; the Holy Spirit is the Name ascribed to the invisible part of God in whom all His Power is resident and Father is the Name taken by the One who begot Jesus and us through Him. In this one Name, He has combined all of the Names He was known by in the past. One final thought; a name is inseparable from the person or thing it is ascribed; they are one and the same.
Once the process of baptism is complete, one becomes authorized to function as a disciple. Through the instruction handed down by Jesus, disciples would become, not only devoted followers of Christ, but able to carry-on with the perpetual task of bringing Jesus to the Nations. Once baptized, we are joined is an affinity with God and His Kingdom.
Baptism in action:
Repent, and let every one of you be baptized in (epi = upon) the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.
For as yet He had fallen upon none of them. They had only been baptized in (eis = into) the name of the Lord Jesus.
Acts 10:48 (ALSO: Acts 19:5-6, Rom 6:3, 1 Cor 12:13, Gal 3:27)
And he commanded them to be baptized in (en = in) the name of the Lord.
So, in the final analysis, people are baptized “into = eis” Jesus, “upon the basis of = epi” His Name by one who is already “in = en” the Name of Jesus, having authority to implement the process.
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