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Mark Chapter 7

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Viewing the Standard King James Version. Switch to the 1611 KJV Mark Chapter 7 or view a Mark 7 parallel comparison.


1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Mark Chapter 7: The Gentile Woman's Faith
The Gentile Woman's Faith
Mark Chapter 7 : 24

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

 


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Matthew Henry's Mark Chapter 7 Bible commentary...



The traditions of the elders. (1-13) What defiles the man. (14-23) The woman of Canaan's daughter cured. (24-30) Christ restores a man to hearing and speech. (31-37)1-13 One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.

14-23 Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt heart send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of God, and a sense of the evil of sin, will cause a man to seek for the grace of the Holy Spirit, to keep down the evil thoughts and affections that work within.

24-30 Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.

31-37 Here is a cure of one that was deaf and dumb. Those who brought this poor man to Christ, besought him to observe the case, and put forth his power. Our Lord used more outward actions in the doing of this cure than usual. These were only signs of Christ's power to cure the man, to encourage his faith, and theirs that brought him. Though we find great variety in the cases and manner of relief of those who applied to Christ, yet all obtained the relief they sought. Thus it still is in the great concerns of our souls.

 


Recent Comments for Mark Chapter 7...

 


Joe's Mark Chapter 7 comment on 9/28/2013, 1:07am...

Ekis, please read Luke chapter 3, verses 21-23

 


Ekis's Mark Chapter 7 comment on 9/03/2013, 12:13pm...

which of the portion of bible can i found how old was Jesus when he baptized

 


Ronald l. collins's Mark Chapter 7 comment about verse 21 on 8/01/2013, 3:30pm...

we our born with the old nature romans 5:12.if we become a Christian we have a new nature. saved are lost we all have the old nature and only the Lord knows who are truly saved. Satan means accuser of the brethren and devil means slander. when we live in the sprit we have the fruits of the spirit. Galatians 5:22-26. If we walk in the flesh Galatians 5:17-21 is the outcome. A Christian can sin but will be convicted and possible chastening of the Lord. Hebrews 12:3-8. Those who are without Christ in there heart have no real power to please Jesus, and only he knows who is Saved. Jesus said enter in at the narrow gate, because wide is the gate and broad is the road that leads to destruction and many people go there in . But few find the narrow gate. Ephesians 2:8,9.

 


William's Mark Chapter 7 comment on 5/16/2013, 1:29pm...

To answer your questions Winson, I believe what Jesus is referring to is that anything we take in from the outside world (music, books, food, etc.) cannot defile our souls. Only that which we sow to others (blasphemy, cursing, fornication, murder, etc.) which comes from our HEART will difile our souls. As for Deuteronomy, remember that the old testament was the time of the law (ten comandments) while the new testemant is a time of grace. While we are still required by the law, we have the grace of God because it is not possible for anyone to live by the law.

 


Winson Falia's Mark Chapter 7 comment on 2/13/2013, 8:43am...

Is there anyone who can explain what verses 18,19 are saying? Does verse 19 say we can eat anything we like? Then what Deuteronomy 14 talks about the unclean food that we are not supposed to eat?

 


Jay's Mark Chapter 7 comment on 12/17/2012, 11:08am...

Correction on remarks concerning anonymous about anti-swine friend. Genesis 9:3 is written under grace not under the law which does not really begin until Exodus 20:1.

 


Jay's Mark Chapter 7 comment on 12/15/2012, 9:50am...

@Anonymous,
As on anti-swine friend, there are still many denominations and individuals that are still trying to please god by practicing Old Testament Jewish laws where they do not apply in the New Testament church age. This is what happens when you do not rightly divide the word of truth (II Timothy 2:15). Jesus is always using a physical situation to illustrate a spiritual situation as he is doing here in Mark 7:15. The issues are of the heart (soul) not the stomach (Proverbs 4:23; 23:26; 23:7). If a person does not want to eat certain foods for health reasons there is nothing biblical against that, but when a person eats or abstains from certain foods to please God spiritually that is Old Testament mentality, not for the New Testament church Christian age (I Timothy 4:1-5), and Genesis 9:3 written under the law, not grace under. Meats for the belly and the belly for the meats it all comes out at the drought.

 


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Test Your Knowledge of Mark Chapter 7

1.  What does the phrase 'Ephphatha' mean?


Be opened.
Your sins are forgiven.
You are healed.
I thirst.


 



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