Mark Chapter 14
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3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
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Matthew Henry's Mark Chapter 14 Bible commentary...
Christ anointed at Bethany. (1-11) The passover, Jesus declares that Judas would betray him. (12-21) The Lord's supper instituted. (22-31) Christ's agony in the garden. (32-42) He is betrayed and taken. (43-52) Christ before the high priest. (53-65) Peter denies Christ. (66-72)1-11 Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.
12-21 Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.
22-31 The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.
32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.
43-52 Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction.
53-65 We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man.
66-72 Peter's denying Christ began by keeping at a distance from him. Those that are shy of godliness, are far in the way to deny Christ. Those who think it dangerous to be in company with Christ's disciples, because thence they may be drawn in to suffer for him, will find it much more dangerous to be in company with his enemies, because there they may be drawn in to sin against him. When Christ was admired and flocked after, Peter readily owned him; but will own no relation to him now he is deserted and despised. Yet observe, Peter's repentance was very speedy. Let him that thinketh he standeth take heed lest he fall; and let him that has fallen think of these things, and of his own offences, and return to the Lord with weeping and supplication, seeking forgiveness, and to be raised up by the Holy Spirit.
Lloyd Pritchett's Mark Chapter 14 comment about verse 3 on 1/13/2014, 10:31am...
If Simon was a leper, why were people with him in his home?
Duane's Mark Chapter 14 comment about verse 30 on 11/25/2013, 11:04am...
I noticed that some translations leave out the words "Today," or "this day" and just say "this very night." Also, some translate it to mean that Jesus is saying "I say to you this day, that in this very night..."
I am asknig this because some use this verse to try to prove that the night is part of the Biblical day and that the 24 hour "day" begins in the evening. I do not believe that is true.
Mprince's Mark Chapter 14 comment on 11/23/2013, 5:40am...
@Harry Tuttle...no where is this scripture of any scripture will you find abortion. The Word is simply saying it would have been better for Judas had he never been born because he betrayed God!
John 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Harry Tuttle's Mark Chapter 14 comment on 11/18/2013, 9:14pm...
Mark 14:21 - Am I the only one who questions whether this Chapter says that it would have been better that Judas were aborted than to betray Jesus? It specifically say born and not conceived. To say that it would have been better never to have been conceived means that the soul never existed. To never have been born is open to debate. Conception and abortion are not new concepts. For a long time, mankind has known that the dirty deed leads to children and, for a long time, mankind has also known how to abort a fetus. I'm not a rabble-rouser; I really want to know. Thanks
Richard's Mark Chapter 14 comment on 7/26/2013, 4:03pm...
verse 38. I believe that God was literally in Christ. (2Corinthians 5:19). When Jesus told the disciples that the spirit is willing but the flesh is weak, I believe he was saying that the spirit of God in him was strong in going to the cross, but the flesh or the man(Son) was weak.
Joseph kirianki's Mark Chapter 14 comment about verse 38 on 6/06/2013, 2:41pm...
Prayer gives power to overcome temptations
Jacques Haddad's Mark Chapter 14 comment about verse 51 on 2/19/2013, 9:59am...
In Mark 14:51, the young man was John Marc (Mary Marcus' son, St. Mark the Evangelist himself). The proof is that he is the only one to mention this incident without revealing his name. It is a writer's custom, like in John's Gospel, he wrote the beloved disciple about himself (the other disciple). Also in Luke, he did not mention that he, himself was with Cleophas and Jesus walking on the road to Emmaus.
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