Luke Chapter 23
14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
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Matthew Henry's Luke Chapter 23 Bible commentary...
Christ before Pilate. (1-5) Christ before Herod. (6-12) Barabbas preferred to Christ. (13-25) Christ speaks of the destruction of Jerusalem. (26-31) The crucifixion, The repentant malefactor. (32-43) The death of Christ. (44-49) The burial of Christ. (50-56)1-5 Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
6-12 Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.
13-25 The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.
26-31 We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
32-43 As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
44-49 We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
50-56 Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
M's Luke Chapter 23 comment on 10/06/2014, 1:45pm...
you know when someone do something wrong to me I wish that I would remember to say FATHER forgive them for thy know not what they do instead of saying something that I have no business saying, FATHER help me to be more like you.
Kenny gross's Luke Chapter 23 comment on 10/05/2014, 8:49pm...
l observed that Joseph and Mary as a customary manner preparing for the sabbath. Eventually had prepared for the Lords ' resurrection. Is what I find in Luke23 50 56
Gilbert's Luke Chapter 23 comment on 9/21/2014, 7:24am...
28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30 Then shall they begin to say to the mountains, Fall on us and to the hills, Cover us. 31 For if they do these things in a green tree, what shall be done in the dry? Why would anyone want to make the words of Christ be for anyone or any purpose other than what he spoke that they meant. When we all know more innocent children have died from abortion than at any time in the history of the world. Jesus knew this day would come and couldn 't die without warning the women of the world of what men would push them to do.
Sachincko's Luke Chapter 23 comment about verse 46 on 4/12/2014, 8:27pm...
Jesus stated no one takes my life, I lay it down, and if I lay it down I will take it up again. Jesus never lost control, even when He was on the cross. When He decided to give up the ghost was when he died. If I am not mistaken, crucifixion was not instant death. That is seen when we look at the two thieves. Scripture stated none of His bones would be broken. He stayed alive long enough to make sure Mary was taken care of, save the thief next to him, quote scripture, etc. all before the sabbath was upon them. When he gave up the ghost, there was no reason for his legs to be broken. Jesus giving up the ghost signified his dominion over death, even while He was on the cross. The thieves lived longer, therefore, their bones were broken.
Thabiso Stanley Gina's Luke Chapter 23 comment on 2/18/2014, 5:43pm...
On verse 30 and 31 when He says then shall they begin to say on to mountains Fall on us and on hills Cover us He is simply refering to the great tribulation period where unsaved people will suffer the wrath of God then He continues to say if they do those things in green tree what shall be done in dry tree The green tree is the tribulation priod the dry tree is the huge pit of fire in hell where they will burn for ever and ever
Robert's Luke Chapter 23 comment on 1/26/2014, 2:29pm...
The End of the Beginning.
Carolyn's Luke Chapter 23 comment about verse 31 on 12/23/2013, 3:50pm...
Jesus said "don't weep for me weep for yourselves" because these women were crying, not as believers but because what they saw the condition Jesus was in, it saddened them. Jesus was refering to how much worse it would be for them in the destruction of Jerusalem in 70 A.D. A slow miserable death that included starvation where some would actually eat there own children, that it would be better if they did not have any children at all or elsewhere He said better to be killed by the sword than starvation. He also referenced judgment day and the suffering they would endure then. Jesus endured great suffering because of these people who rebelled against Him but did not want His blood on their hands. They told the Romans that He claimed to be King of the Jews and that was in direct opposition to their King Caesar. They insisted the Romans condem Him under their law which they knew included the severe form of punishment learned and adopted from the barbarians, crucifition. They would have to endure more than He, so were to weep for themselves. Thank you.
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