Luke Chapter 18
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Matthew Henry's Luke Chapter 18 Bible commentary...
The parable of the importunate widow. (1-8) The Pharisee and the publican. (9-14) Children brought to Christ. (15-17) The ruler hindered by his riches. (18-30) Christ foreshows his death. (31-34) A blind man restored to sight. (35-43)1-8 All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.
9-14 This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.
15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.
18-30 Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.
31-34 The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, #1Pe 1:11|. The disciples' prejudices were so strong, that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.
35-43 This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.
Grant's Luke Chapter 18 comment about verse 19 on 9/04/2014, 5:35pm...
Trinitarian Alert By his own admission, this clealy shows that Jesus is not God. There is One who is good, not two, or for that matter three. Notice there is no King James web explanation on this verse like all the others versus. I wonder why?
Punishka Pawan's Luke Chapter 18 comment on 7/26/2014, 12:43pm...
With god everything and without god nathing is life.
M pratap kumar's Luke Chapter 18 comment on 7/23/2014, 2:23am...
Treasure of the Heart should be for OUR LORD JESUS CHRIST all things will be handed over to you.Perfecting Faith by continuance in Meditation of the Holy Word Pray.
Christian's Luke Chapter 18 comment on 5/01/2014, 11:29am...
It is clear. God only demands that we fully trust Him for our past, present and future. He demands and is looking for childlike faith and trust
Topel Sweeney's Luke Chapter 18 comment on 3/23/2014, 5:11am...
Repentance towards God and faith towards our Lord Jesus Christ Acts 20 21 is required to be saved A man that is clutching anything so much that he cannot turn to God will not be saved Be it self righteousness vs9 love of riches vs22 or fear of man vs39 until one lets go of such distractions he cannot truly turn to and call upon the LORD Free your hands from everything reach out to the Lord Jesus Christ Then He will give you His righteousness make you His royal child in no wise cast you out That is what it means to call upon Him in truth Romans 10 11 13 Whosoever believeth on him shall not be ashamed 12 For there is no difference between the Jew and the Greek for the same Lord over all is rich unto all that call upon him 13 For whosoever shall call upon the name of the Lord shall be saved
Robert's Luke Chapter 18 comment on 1/20/2014, 8:08pm...
A child shall enter and or those who have a childs attitude.
Offisong alamanihi uno's Luke Chapter 18 comment about verse 22 on 1/15/2014, 3:55pm...
jesus is the only man that knws the end from the beginning, He knws the man more than the man itself, He was testing the men to knw if the world cld have been safe if the man was in His shoe and if salvation wld had come to the world.
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