Luke Chapter 16
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Matthew Henry's Luke Chapter 16 Bible commentary...
The parable of the unjust steward. (1-12) Christ reproves the hypocrisy of the covetous Pharisees. (13-18) The rich man and Lazarus. (19-31)1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.
13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions with contempt. But he warned them, that what they contended for as the law, was a wresting of its meaning: this our Lord showed in a case respecting divorce. There are many covetous sticklers for the forms of godliness, who are the bitterest enemies to its power, and try to set others against the truth.
19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one that will hereafter be happy for ever, in the depth of adversity and distress. It is often the lot of some of the dearest of God's saints and servants to be greatly afflicted in this world. We are not told that the rich man did him any harm, but we do not find that he had any care for him. Here is the different condition of this godly poor man, and this wicked rich man, at and after death. The rich man in hell lifted up his eyes, being in torment. It is not probable that there are discourses between glorified saints and damned sinners, but this dialogue shows the hopeless misery and fruitless desires, to which condemned spirits are brought. There is a day coming, when those who now hate and despise the people of God, would gladly receive kindness from them. But the damned in hell shall not have the least abatement of their torment. Sinners are now called upon to remember; but they do not, they will not, they find ways to avoid it. As wicked people have good things only in this life, and at death are for ever separated from all good, so godly people have evil things only in this life, and at death they are for ever put from them. In this world, blessed be God, there is no gulf between a state of nature and grace, we may pass from sin to God; but if we die in our sins, there is no coming out. The rich man had five brethren, and would have them stopped in their sinful course; their coming to that place of torment, would make his misery the worse, who had helped to show them the way thither. How many would now desire to recall or to undo what they have written or done! Those who would make the rich man's praying to Abraham justify praying to saints departed, go far to seek for proofs, when the mistake of a damned sinner is all they can find for an example. And surely there is no encouragement to follow the example, when all his prayers were made in vain. A messenger from the dead could say no more than what is said in the Scriptures. The same strength of corruption that breaks through the convictions of the written word, would triumph over a witness from the dead. Let us seek to the law and to the testimony, #Isa 8:19,20|, for that is the sure word of prophecy, upon which we may rest, #2Pe 1:19|. Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.
Yatty's Luke Chapter 16 comment about verse 18 on 12/10/2013, 3:08pm...
God is sure not an author of confusion. Whosoever shall divorce his wife for anyother reason other than fornication causes her to commit adultery and if he takes or marries another woman he commits adultery. Thus divorce is absolutely wrong where it is not as a result of one spouse cheating on the other. See mat 5:32. Marriage is a serious business and should not be delved into blindly. May God give us the grace to strive on Amen
Anonymous's Luke Chapter 16 comment about verse 18 on 12/09/2013, 6:56pm...
Brother God do not make mistakes you say both want things to get better goods that is the will of GOD whatever made you fall in love with her from the beginning think on these things and talk to each other and I mean talk GOD IS LOVE
Mzee Jay.'s Luke Chapter 16 comment about verse 8 on 11/04/2013, 6:06pm...
There is hidden wisdom in God that can be of great help to the saints, and the entire universe.
Timothy Wayne George's Luke Chapter 16 comment on 11/01/2013, 8:05am...
As we think about the reason why Lazarus was carried into Abraham's bosom, and the rich man died, then opened his eyes in hell, being in torment. Lazarus lived by faith, and not by sight. We are justified by our faith in the Lord Jesus Christ, and even though Lazarus lived dependent on the crumbs from the rich man's gate, God sent the dogs to lick his sores. The rich man live in purple, and fine linen, dependent on his riches everyday. Jesus had already said man cannot serve God, and mammon. What is highly esteemed among men, is an abomination in the sight of God. Only by faith in the shed blood of Jesus Christ can we be justified from our sins, and thus Lazarus was justified, therefore the angels carried him into Abraham's bosom. The rich man trusted in his riches, and was not justified. Not by works of righteousness which we have done that God has saved us, but because of His mercy that He has extended to us at the cross of the Lord Jesus Christ. When we place our faith in Him we too will be justified in His presence. Have faith in God, and do not trust in your riches to get to heaven.
David Noseh shamaki's Luke Chapter 16 comment about verse 8 on 10/29/2013, 7:51am...
I think they are wisers than us, that is why we need to be sober and be vigilant.
The Lord has tell us, so that we will not be ignorant of devise.
Sigmund Ivarsson's Luke Chapter 16 comment on 10/09/2013, 9:51am...
The rich young man asked Jesus what shall I do to enter the kingdom? He answered sell everything and follow me. It was the day he was going to Jerusalem. Of course any man would have to be totally crazy to give up everything to follow a beggar to persecution. Today that would be considered immoral and insane. I have done these things and now have become a beggar. I sold my Ferrari to pay for the debt I incurred going to Jerusalem. I sold my forty thousand dollar watch and everything that could make me appear rich. I now ride a bicycle and have to beg for a living. I can say that in my living envelope I have seen it all. I have now reached the kingdom. From here I can lift all of humanity to a better place, the kingdom of God.
Emmanuel Gankyoe's Luke Chapter 16 comment on 10/06/2013, 6:07am...
This means we have to share the little we have with others so that we can have the chance to live in Abraham's bossom
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