Luke Chapter 16
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Luke Chapter 16 Bible commentary...
The parable of the unjust steward. (1-12) Christ reproves the hypocrisy of the covetous Pharisees. (13-18) The rich man and Lazarus. (19-31)1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence.
13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions with contempt. But he warned them, that what they contended for as the law, was a wresting of its meaning: this our Lord showed in a case respecting divorce. There are many covetous sticklers for the forms of godliness, who are the bitterest enemies to its power, and try to set others against the truth.
19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one that will hereafter be happy for ever, in the depth of adversity and distress. It is often the lot of some of the dearest of God's saints and servants to be greatly afflicted in this world. We are not told that the rich man did him any harm, but we do not find that he had any care for him. Here is the different condition of this godly poor man, and this wicked rich man, at and after death. The rich man in hell lifted up his eyes, being in torment. It is not probable that there are discourses between glorified saints and damned sinners, but this dialogue shows the hopeless misery and fruitless desires, to which condemned spirits are brought. There is a day coming, when those who now hate and despise the people of God, would gladly receive kindness from them. But the damned in hell shall not have the least abatement of their torment. Sinners are now called upon to remember; but they do not, they will not, they find ways to avoid it. As wicked people have good things only in this life, and at death are for ever separated from all good, so godly people have evil things only in this life, and at death they are for ever put from them. In this world, blessed be God, there is no gulf between a state of nature and grace, we may pass from sin to God; but if we die in our sins, there is no coming out. The rich man had five brethren, and would have them stopped in their sinful course; their coming to that place of torment, would make his misery the worse, who had helped to show them the way thither. How many would now desire to recall or to undo what they have written or done! Those who would make the rich man's praying to Abraham justify praying to saints departed, go far to seek for proofs, when the mistake of a damned sinner is all they can find for an example. And surely there is no encouragement to follow the example, when all his prayers were made in vain. A messenger from the dead could say no more than what is said in the Scriptures. The same strength of corruption that breaks through the convictions of the written word, would triumph over a witness from the dead. Let us seek to the law and to the testimony, #Isa 8:19,20|, for that is the sure word of prophecy, upon which we may rest, #2Pe 1:19|. Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.
Commentary by Matthew Henry, 1710.
Lenora's Luke Chapter 16 comment on 4/16/2015, 7:44am...
This talks about a place to me that I surely would not want to end up, and those of us that want to be saved should take heed to this warning! Jesus is the only redeemer, only he can save us from torment and the only thing we have to do is ask him and follow him.
Bozki's Luke Chapter 16 comment on 4/15/2015, 12:00am...
On verses 1-12 is all about a Character that can be TRUSTED, As a citizens of the Kingdom of God We must possess this Trustworthy character,how can God trust us if others can trust us, if others can trust us how much more our Father in Heaven?, the context of this verses that Jesus want to teach us is that we can be TRUSTED by the Righteous and even the Unrighteous.......God Bless....
Insight 777's Luke Chapter 16 comment on 3/31/2015, 8:48pm...
Verse 8 is KEY to understanding this parable. Who are the children of light? They are the followers of Jesus. Jesus is the light of this world. John chapter one verses 4 and 9 explains this. So, the lord speaking here in verse 8 is NOT Jesus! Jesus does not praise the unjust! The Bible says Satan tries to deceive even the elect, One must recognize this when it occurs! Who would say cheating is wise? Remember HELL is an everlasting habitation! There are the followers of God and there are the followers of unrighteous mammon, one can not be both no matter how generous one is with the money. In this example money was stolen and given away so that the people receiving the stolen money might treat the thief as a friend and give him employment. Who would want to hire a thief except people that are unjust and want to steal themselves. In truth, accepting a false reduction in debt is stealing also. They were all thieves, children of darkness. And NO, they are not wiser than children of light! That is a lie and Satan is the father of the lie. Jesus gives the gift of Divine substance that enriches life, the substance of truth, fairness, equity, love, peace and everlasting life.
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