Luke Chapter 15
29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
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Matthew Henry's Luke Chapter 15 Bible commentary...
Parables of the lost sheep, and the piece of silver. (1-10) The prodigal son, his wickedness and distress. (11-16) His repentance and pardon. (17-24) The elder brother offended. (25-32)1-10 The parable of the lost sheep is very applicable to the great work of man's redemption. The lost sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back to him, yet not desirous to return. Christ is earnest in bringing sinners home. In the parable of the lost piece of silver, that which is lost, is one piece, of small value compared with the rest. Yet the woman seeks diligently till she finds it. This represents the various means and methods God makes use of to bring lost souls home to himself, and the Saviour's joy on their return to him. How careful then should we be that our repentance is unto salvation!
11-16 The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, mispend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!
17-24 Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.
25-32 In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is often received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel and its preachers, on the same ground. What must that temper be, which stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignorance of a man's own heart. The mercy and grace of our God in Christ, shine almost as bright in his tender and gentle bearing with peevish saints, as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happy will it be for those who thankfully accept Christ's invitation.
Nkosinathi Ngulube's Luke Chapter 15 comment about verse 32 on 8/22/2014, 11:39pm...
Until we be reconciliatory, unless we be of the character of the Father, we have no credible relationship with each other at all.
Nkosinathi Ngulube's Luke Chapter 15 comment about verse 29 on 8/22/2014, 11:23pm...
It was good that the father never gave him a kid to be merry with his friends, for the father knew that the elder brother might be lost and dead forever, never to repent...........God knows us all individually and He giveth according to the counsel of His purpose and plan
Nkosinathi Ngulube's Luke Chapter 15 comment about verse 27 on 8/22/2014, 11:17pm...
They did not clearly know what the father was fattening the calf for.They might have had ideas before that the calf will be slaughtered one day in their own favour or for their own consumption.
Nkosinathi Thomas's Luke Chapter 15 comment about verse 12 on 8/15/2014, 10:33pm...
When he said to his father, "Give me my stuff ", it ain 't that the young man was lacking, no, he was already rich.He desired power and control, all for selfish reasons.
Laverne hall's Luke Chapter 15 comment about verse 22 on 8/10/2014, 12:41pm...
This verse show me how merciful and how God grace is the only way to live. Letting God 's grace be the light,the glory of my life and kids and others ' who are willing to live for Jesus Christ our father. Amen
Akwasi Afrifa Ansah's Luke Chapter 15 comment on 8/09/2014, 7:04am...
What do we learn from these three parables Jesus spoke about. The lost sheep, the missing coin and the prodigal son. No matter how we got lost God wants to bring us back home.
Thornton's Luke Chapter 15 comment on 6/06/2014, 1:42am...
LUKE 15VS 22 But the father said to his servants, Bring forth the best robe, and put it on him and put a ring on his hand, and shoes on his feet MY SINS ARE COVERED BY THIS ROBE, THIS SPEAKS ABOUT JESUS COVERING OUR SINS . AND NOW IM A MEMBER IN THE BODY OF CHRIST , AND THATS WHERE THE RING COMES IN , THATS WHY THE WORD SAYS GOD HATES DIVORCE. EPHESIANS 6 VS 10 ONWARDS SPEAKS ABOUT THE ARMOUR OF GOD , THE SHOES IS PART OF IT .
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