Luke Chapter 13
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14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
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Matthew Henry's Luke Chapter 13 Bible commentary...
Christ exhorts to repentance from the case of the Galileans and others. (1-5) Parable of the barren fig-tree. (6-9) The infirm woman strengthened. (10-17) The parables of the mustard seed, and leaven. (18-22) Exhortation to enter at the strait gate. (23-30) Christ's reproof to Herod, and to the people of Jerusalem. (31-35)1-5 Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.
6-9 This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.
10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.
18-22 Here is the progress of the gospel foretold in two parables, as in #Mt 13|. The kingdom of the Messiah is the kingdom of God. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand.
23-30 Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.
31-35 Christ, in calling Herod a fox, gave him his true character. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. It is good for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. The wickedness of persons and places which more than others profess religion and relation to God, especially displeases and grieves the Lord Jesus. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation.
Farzana's Luke Chapter 13 comment about verse 8 on 10/17/2013, 12:44am...
Lord gives us a chance every day to do good
because He wants to save us
He loves us more than any thing else in the world
Sigmund Ivarsson's Luke Chapter 13 comment about verse 24 on 10/16/2013, 10:39am...
Those who try to enter some other way are those who try to come in on account of their own righteousness. It is a terrible trap. The more we obey the law the more we are proud of ourselves. It is human nature. We keep away from temptation and then we think we deserve our place but actually when we find out that all are allowed in we get offended by God's mercy. What happens is that we are offended by God. It is a matter of fact we think how can he let "them" in.This is not a God we can accept and we walk away just as the gates open and the ones who feel like they do not deserve it accept the invitation and enter rejoicing.
Farzana's Luke Chapter 13 comment about verse 30 on 10/13/2013, 10:50am...
jesus always gives us right place
he never let us down n never let to fall down.
Sigmund Ivarsson's Luke Chapter 13 comment about verse 24 on 10/11/2013, 4:58am...
If the gate is so narrow of course many cannot enter at the same time. Not only that but it is also very low so that you must bow down very low to enter. Watch you heads sort of warning. If your head is up high full of pride you will get knocked out but if you bow you also cannot hide any weapons. These things that the Camel cannot bring in nor a person are worldly goods and the traditions of men. You say but these are our tradition and God says drop them. You say they are sacred, God says they are unclean. All of them to the trash heap to be burned. You say I am burning your honor and I say how perceptive of you. Do you still want to come in?
Brian Jama's Luke Chapter 13 comment on 9/10/2013, 3:38pm...
On verse 7. I feel afraid on this many years God visited and found no fruits. Jesus pleading for us saying give another year, which is the final year. Jesus is coming soon.
Ndahayo's Luke Chapter 13 comment on 8/24/2013, 5:19am...
Luke 13.1 this is a prophetic verse or it was just some illustration?
Bernice's Luke Chapter 13 comment about verse 34 on 8/22/2013, 1:41pm...
I don't quite understand this verse.
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