Luke Chapter 1
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
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Matthew Henry's Luke Chapter 1 Bible commentary...
This evangelist is generally supposed to have been a physician, and a companion of the apostle Paul. The style of his writings, and his acquaintance with the Jewish rites and usages, sufficiently show that he was a Jew, while his knowledge of the Greek language and his name, speak his Gentile origin. He is first mentioned #Ac 16:10,11|, as with Paul at Troas, whence he attended him to Jerusalem, and was with him in his voyage, and in his imprisonment at Rome. This Gospel appears to be designed to supersede many defective and unauthentic narratives in circulation, and to give a genuine and inspired account of the life, miracles, and doctrines of our Lord, learned from those who heard and witnessed his discourses and miracles.The Preface. (1-4) Zacharias and Elisabeth. (5-25) Christ's birth announced. (26-38) Interview of Mary and Elisabeth. (39-56) The birth of John the Baptist. (57-66) The song of Zacharias. (67-80)1-4. Luke will not write of things about which Christians may safely differ from one another, and hesitate within themselves; but the things which are, and ought to be surely believed. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. And the great events whereon our hopes depend, have been recorded by those who were from the beginning eye-witnesses and ministers of the word, and who were perfected in their understanding of them through Divine inspiration.
5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only by Christ's intercession in the temple of God above. We cannot expect an interest therein if we do not pray, and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. The prayers Zacharias often made, received an answer of peace. Prayers of faith are filed in heaven, and are not forgotten. Prayers made when we were young and entering into the world, may be answered when we are old and going out of the world. Mercies are doubly sweet that are given in answer to prayer. Zacharias shall have a son in his old age, who shall be instrumental in the conversion of many souls to God, and preparing them to receive the gospel of Christ. He shall go before Him with courage, zeal, holiness, and a mind dead to earthly interests and pleasures. The disobedient and rebellious would be brought back to the wisdom of their righteous forefathers, or rather, brought to attend to the wisdom of that Just One who was coming among them. Zacharias heard all that the angel said; but his unbelief spake. In striking him dumb, God dealt justly with him, because he had objected against God's word. We may admire the patience of God towards us. God dealt kindly with him, for thus he prevented his speaking any more distrustful, unbelieving words. Thus also God confirmed his faith. If by the rebukes we are under for our sin, we are brought to give the more credit to the word of God, we have no reason to complain. Even real believers are apt to dishonour God by unbelief; and their mouths are stopped in silence and confusion, when otherwise they would have been praising God with joy and gratitude. In God's gracious dealings with us we ought to observe his gracious regards to us. He has looked on us with compassion and favour, and therefore has thus dealt with us.
26-38 We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, #1Ti 3:16|. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.
39-56 It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.
57-66 In these verses we have an account of the birth of John the Baptist, and the great joy among all the relations of the family. He shall be called Johanan, or "Gracious," because he shall bring in the gospel of Christ, wherein God's grace shines most bright. Zacharias recovered his speech. Unbelief closed his mouth, and believing opened it again: he believers, therefore he speaks. When God opens our lips, our mouths must show forth his praise; and better be without speech, than not use it in praising God. It is said, The hand of the Lord was working with John. God has ways of working on children in their infancy, which we cannot account for. We should observe the dealings of God, and wait the event.
67-80 Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will bring us to peace at last, #Ro 3:17|. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life, till he came forward openly as the forerunner of the Messiah. Let us follow peace with all men, as well as seek peace with God and our own consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ.
R. Arnce's Luke Chapter 1 comment on 7/11/2014, 12:37pm...
There are many references and prophesies in the word Pertaining to the coming of the Savior Jesus Christ But in Luke 1 I think we find the most comprehensive and complete Prophesy concerning who Jesus was to be and what he would bring to the world
Marie edmund's Luke Chapter 1 comment about verse 64 on 6/22/2014, 9:04pm...
I want to know who 's mouth was open and begin to speak in luke 1 verse 64, and also why were the people, afraid and said what manner of child is this
Rev. Autrey's Luke Chapter 1 comment on 6/16/2014, 12:35pm...
Luke 1 recor, 42When Elizabeth heard Mary s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my LORD comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45And blessed is she who believed that there would be a fulfilment of what was spoken to her by the LORD. Notice that Elizabeth used the word LORD to mean GOD. This means that Elizabeth knew that Mary was to be the mother of GOD. The people had waited a long time for the appearance of GOD AS SAVIOR to deliver them from their enemies. But we know that the real enemy was their many sins. This is what Elizabeth was talking about. So when the people refered to Jesus as LORD, they meant that they considered him to be God. The sense that the word LORD means GOD has been lost in today 's religious world, but this was not so in the days of John the Baptist and Jesus. What I am saying is, we must bring it back. Paul said in Romans 10 that we must confess "that Jesus is LORD OR GOD " in order to be saved. He goes on further to say that we must also believed that Jesus raised himself from the dead. And he tops it off by saying that anyone who prays to Jesus by calling on his name will be saved. Please consider this! "
Rev. Autrey's Luke Chapter 1 comment about verse 17 on 6/16/2014, 12:10pm...
Luke 1 records, 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother 's womb. 16 And he will turn many of the children of Israel to the Lord their God. This speaks of the work of John the Baptist. Notice that it referes to John 's turning the people to Jesus as turning them to the LORD THEIR GOD. And notice, too, that the angel used the words LORD and GOD to mean the same thing. This means that when the people refered to Jesus as LORD, they meant that they considered him to be God. The sense that the word LORD means GOD has been lost in today 's religious world, but this was not so in the days of John the Baptist and Jesus. What I am saying is, we must bring it back. Paul said in Romans 10 that we must confess "that Jesus is LORD OR GOD " in order to be saved. He goes on further to say that we must also believed that Jesus raised himself from the dead. And he tops it off by saying that anyone who prays to Jesus by calling on his name will be saved. Please consider this!
Rev. Autrey's Luke Chapter 1 comment about verse 17 on 6/16/2014, 12:00pm...
Luke 1 records, 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother 's womb. 16 And he will turn many of the children of Israel to the Lord their God. This speaks of the work of John the Baptist. Notice that it referes to John turning people to Jesus as turning them to the Lord their God. And notice, too, that the angel used the words LORD and GOD to mean them same thing. This means that when the people refered to Jesus as LORD, they meant that they considered him to be God. The sense that te word LORD means GOD has been lost in today 's religious world, but this was not so in the days of John the Baptist and Jesus. What I am saying is, we must bring t back. Paul said in Romans 10 that we must confess "that jesus is
Nkomas94@yahoo.com's Luke Chapter 1 comment about verse 26 on 6/09/2014, 10:29pm...
If the first month is April, then October is the sixth month, which will render the birth of Our Lord round about July and not December 25.
Buddy Green's Luke Chapter 1 comment about verse 46 on 6/03/2014, 2:39pm...
Mary 's gift to Christianity is her unique relationship with Jesus Christ. Each christian has a valid relationship but no other christian has such a unique relationship. Only the first Christian, Mary, could give birth to her own savior and nurture her savior into adulthood to save the rest of us. That 's what Mary is telling us. That 's why catholic and orthodox christians venerate Mary. Its the unique relationship that is venerated.
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