Leviticus Chapter 6
2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
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Leviticus Chapter 6 Bible commentary...
Concerning trespasses against our neighbour. (1-7) Concerning the burnt-offering. (8-13) Concerning the meat-offering. (14-23) Concerning the sin-offering. (24-30)1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.
8-13 The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. #9:24|; by keeping that up continually, all their sacrifices might be said to be consumed with the fire from heaven, in token of God's acceptance. Thus should the fire of our holy affections, the exercise of our faith and love, of prayer and praise, be without ceasing.
14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.
24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, #2Co 5:21|. Hence we have pardon, and not only pardon, but power also, against sin, #Ro 8:3|.
Commentary by Matthew Henry, 1710.
Ann's Leviticus Chapter 6 comment on 3/24/2015, 10:12am...
where did the wood to keep the fire burning come from?
Nare komape's Leviticus Chapter 6 comment about verse 13 on 12/29/2014, 10:35pm...
From leviticus chapter 1, variou offerings to God are outlined e.g burnt offering, grain offering, peace offering, sin offering, guilt offering, ordination offering, all of which their solemn purpose was to make an atonement at-one-ment with God. Buying an animal or crops or having to raise an animal or grow crops indicated personal cost involved. David said i won 't offer to God that which cost me nothing. We understand that Jesus is our ultimate sacrifies, that does not mean there is no cost. Our cost is to carry our cross and follow him and to ensure that the fire is kept burning in our hearts at all times. It is easy to say Jesus is my paid for my sins yet not have any personal cost or not give you life to him. Or even further to say i have prayed repentence prayer Jesus has started the fire but it has gone out ever since.
Nare komape's Leviticus Chapter 6 comment about verse 13 on 12/29/2014, 10:21pm...
From Leviticus chapter 1, various offerings to God are outlined e.g burnt offering, grain offering, peace offering, sin offering, guilt offering, ordination offering, all of which their solemn purpose was to make an atonement with God. Buying an animal or crops or having to raise an animal or grow crops indicated personal cost involved. David said I won 't offer to God that which cost me nothing. We understand that Jesus is our ultimate sacrifices, that does not mean there is no cost.
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