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CHAP. XVIII.
1 Vnlawfull Marriages. 19 Vnlawfull lusts.
1 And the Lord spake vnto Moses, saying,
2 Speake vnto the children of Israel, and say vnto them, I am the Lord your God.
4 Ye shall doe my iudgements, and keepe mine ordinances, to walke therein: I am the Lord your God.
5 Yee shall therefore keepe my statutes, and my iudgements: which if a man doe, hee shall liue in them: I am the Lord.5
6 ¶ None of you shall approche to any that is neere of kinne to him, to vncouer their nakednesse: I am the Lord.6
8 The nakednesse of thy fathers wife shalt thou not vncouer: it is thy fathers nakednesse.8
12 Thou shalt not vncouer the nakednesse of thy fathers sister: she is thy fathers neere kinswoman.12
13 Thou shalt not vncouer the nakednesse of thy mothers sister: for she is thy mothers neere kinswoman.
14 Thou shalt not vncouer the nakednesse of thy fathers brother, thou shalt not approche to his wife: shee is thine aunt.14
15 Thou shalt not vncouer the nakednesse of thy daughter in law: shee is thy sonnes wife, thou shalt not vncouer her nakednesse.15
16 Thou shalt not vncouer the nakednesse of thy brothers wife: it is thy brothers nakednesse.16
18 Neither shalt thou take a wife to her sister, to vexe her, to vncouer her nakednes besides the other, in her life time.18
19 Also thou shalt not approche vnto a woman to vncouer her nakednes, as long as shee is put apart for her vncleannesse.19
20 Moreouer, thou shalt not lie carnally with thy neighbours wife, to defile thy selfe with her.
21 And thou shalt not let any of thy seed passe through the fire to Molech, neither shalt thou prophane the Name of thy God: I am the Lord.21
22 Thou shalt not lie with mankinde, as with womankinde: it is abomination.
23 Neither shalt thou lie with any beast, to defile thy selfe therewith: neither shall any woman stand before a beast to lie downe thereto: It is confusion.23
View Wesley's Notes for Leviticus Chapter 18
18:2 Your God - Your sovereign, and lawgiver. This is often repeated because the things here forbidden were practised and allowed by the gentiles, to whose custom he opposes divine authority and their obligation to obey his commands.
18:3 Egypt and Canaan - These two nations he mentions, because their habitation and conversation among them made their evil example in the following matters more dangerous. But under them he includes all other nations.
18:4 My judgments - Though you do not see the particular reason of some of them, and though they be contrary to the laws and usages of the other nations.
18:5 He shall live in them - Not only happily here, but eternally hereafter. This is added as a powerful argument why they should follow God's commands, rather than mens examples, because their life and happiness depend upon it. And though in strictness, and according to the covenant of works they could not challenge life for so doing, except their obedience was universal, perfect, constant and perpetual, and therefore no man since the fall could be justified by the law, yet by the covenant of grace this life is promised to all that obey God's commands sincerely.
18:6 To uncover their nakedness - I think Mr. Free has made it highly probable, that this phrase does not mean marriage, but fornication, throughout this chapter. So it unquestionably means in the twentieth chapter.
18:16 Thy brother's wife - God afterwards commanded, that in one case, a man should marry his brother's widow.
18:18 Thou shalt not take a wife to her sister - Perhaps this text doth not simply forbid the taking one wife to another, but the doing it in such a manner or for such an end, that he may vex or punish, or revenge himself of the former; which probably was a common motive amongst that hardhearted people to do so.
18:19 As long as she is set apart - No not to thy own wife. This was not only a ceremonial pollution, but an immorality also, whence it is put amongst gross sins, #Eze 18:6|. And therefore it is now unlawful under the gospel.
18:21 Pass through fire - This was done, either by burning them in the fire, or by making them pass between two great fires, which was a kind of consecration of them to that God. Moloch - Called also Milcom, was an idol chiefly of the Ammonites. He seems to be the Saturn of the heathens, to whom especially children and men were sacrificed. This is mentioned, because the neighbours of Israel were most infected with this idolatry, and therefore they are particularly cautioned against it, though under this one instance all other idols and acts, or kinds of idolatry, are manifestly comprehended and forbidden.
18:25 I visit - I am about to visit, that is, to punish.
18:26 Nor any stranger - In nation or religion, of what kind soever. For though they might not force them to submit to their religion, yet they might restrain them from the publick contempt of the Jewish laws, and from the violation of natural laws, which, besides the offence against God and nature, were matters of evil example to the Israelites themselves.
18:29 Cut off - This phrase therefore of cutting off, is to be understood variously, either of ecclesiastical, or civil punishment, according to the differing natures of the offences for which it is inflicted.
Leviticus Chapter 18 Sidenote References (from Original 1611 KJV Bible):
5 Ezek. 20. 11. rom. 10.5. galat. 3.12.
6 Hebr. remainder of his flesh.
8 Chap. 20. 11.
12 Chap. 20. 19.
14 Chap. 20. 20.
15 Chap. 20. 12.
16 Chap.20. 21.
18 Or, one wife to another.
19 Chap. 20. 18.
21 Chap. 20. 2. 2.king. 23.10. , Called Acts. 7.43. Moloc.
23 Chap. 20. 15.
* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania
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