Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of Leviticus Chapter 11
And the LORD spake unto Moses and to Aaron, saying unto them,
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
And the vulture, and the kite after his kind;
Every raven after his kind;
And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
And the little owl, and the cormorant, and the great owl,
And the swan, and the pelican, and the gier eagle,
And the stork, the heron after her kind, and the lapwing, and the bat.
All fowls that creep, going upon all four, shall be an abomination unto you.
Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
But all other flying creeping things, which have four feet, shall be an abomination unto you.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Matthew Henry's Leviticus Chapter 11 Bible commentary...
What animals were clean and unclean.
- These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.
Recent Comments for Leviticus Chapter 11...
Pastor kola olugbode's Leviticus Chapter 11 comment on 2/20/2014, 11:11pm...
Lets seach the scriptures and know the do and don t accordingly for living application We shall not die but live and declare the glory of God Amen
Joe's Leviticus Chapter 11 comment on 1/24/2014, 2:30pm...
God's word is never wrong. Man interprets it wrong. The KJV is the most accurate Bible. Even then it is best to check the Strong's and companion Bible and Hebrew , Greek original Bible. Fine example is the word fear and Easter.
Joe's Leviticus Chapter 11 comment about verse 3 on 10/06/2013, 10:49am...
This is very difficult for me.
Daniel Campbell's Leviticus Chapter 11 comment on 6/05/2013, 2:50pm...
Grace does not give you a license to sin according to 1 John 3:4 Sin is the transgession of Gods Law the blood of Christ forgives you of your past sins Romans 3:24 and allows you yo be reconciled back to God youre saved by grace because you did nothing to earn this however dont take advantage of Gods grace by disobying his law.
Daniel Campbell's Leviticus Chapter 11 comment on 6/04/2013, 5:30pm...
These laws are very much binding not only for now but also for the Kingdom of God Read Is 66:17 and Is 65:4-5
Joan's Leviticus Chapter 11 comment on 4/03/2013, 11:39am...
for those who claim on keeping the commandments, do you offer burnt offerings and sin offerings and the like? all these laws came to an end once Jesus came and introduced grace
Aldred's Leviticus Chapter 11 comment about verse 18 on 2/25/2013, 5:59am...
The Pelican? Jackdor, The Hebrew translator of the AV came up with "pelican" because the verb translates as vomit or reject for Ha Ka'at and this was considered as a feature of this bird. Leviticus 11:18. At least NIV keeps to "desert owl" for Deuteronomy 14:17 and Psalm 102:6 whereas NKJ Leviticus 11:18 and Deteronomy 14:17 the jackdaw appears for the same Hebrew word, the Pelican!. From Psalm 102:6 the "desert owl" flying through the ruins may be the right answer? Where does the "white" of white owl come from? The "swan" but where does the same word get its "mole" in the AV Deteronomy 14:17 I wonder. Most calamitous of all what is a gier eagle. I cannot find the word "gier" in the Oxford Dictionary!
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