Leviticus 7:9
Viewing the King James Version. Click to switch to 1611 King James Version of Leviticus 7:9.
And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
- King James Bible "Authorized Version", Cambridge Edition
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Other Translations of Leviticus 7:9
- King James Version (1611) - View 1611 Bible Scan
'Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it.
- New American Standard Version (1995)
And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's that offereth it.
- American Standard Version (1901)
And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.
- Basic English Bible
And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.
- Darby Bible
And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.
- Webster's Bible
Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest's who offers it.
- World English Bible
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
- Youngs Literal Bible
And every meal-offering that is baked in the oven, and all that is dressed in the stewing-pan, and on the griddle, shall be the priest's that offereth it.
- Jewish Publication Society Bible
View Wesley's Notes for Leviticus 7:9
7:9 All the meal - offering - Except the part reserved by God, #Lev 2:2|,9. Because these were ready drest and hot, and to be presently eaten; shall be the priests - The priest, who offered it, was in reason to expect, something more than his brethren who laboured not about it; and that he had only in this offering; for the others were equally distributed.
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