John Chapter 6
Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of John Chapter 6
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
|<< John Chapter 5||
Share John Chapter 6:
Matthew Henry's John Chapter 6 Bible commentary...
Five thousand miraculously fed. (1-14) Jesus walks on the sea. (15-21) He directs to spiritual food. (22-27) His discourse with the multitude. (28-65) Many of disciples go back. (66-71)1-14 John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.
15-21 Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, "I am Jesus whom thou persecutest;" nothing more powerful to comfort saints than this, "I am Jesus whom thou lovest." If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long.
22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.
28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.
36-46 The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.
47-51 The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.
52-59 The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.
60-65 The human nature of Christ had not before been in heaven, but being God and man, that wondrous Person was truly said to have come down from heaven. The Messiah's kingdom was not of this world; and they were to understand by faith, what he had said of a spiritual living upon him, and his fulness. As without the soul of man the flesh is of no value, so without the quickening Spirit of God all forms of religion are dead and worthless. He who made this provision for our souls, alone can teach us these things, and draw us unto Christ, that we may live by faith in him. Let us apply to Christ, thankful that it is declared that every one who is willing to come unto him shall be made welcome.
66-71 When we admit into our minds hard thoughts of the words and works of Jesus, we enter into temptation, which, if the Lord in mercy prevent not, will end in drawing back. The corrupt and wicked heart of man often makes that an occasion for offence, which is matter of the greatest comfort. Our Lord had, in the foregoing discourse, promised eternal life to his followers; the disciples fastened on that plain saying, and resolved to cleave to him, when others fastened on hard sayings, and forsook him. Christ's doctrine is the word of eternal life, therefore we must live and die by it. If we forsake Christ, we forsake our own mercies. They believed that this Jesus was the Messiah promised to their fathers, the Son of the living God. When we are tempted to backslide or turn away, it is good to remember first principles, and to keep to them. And let us ever remember our Lord's searching question; Shall we go away and forsake our Redeemer? To whom can we go? He alone can give salvation by the forgiveness of sins. And this alone brings confidence, comfort, and joy, and bids fear and despondency flee away. It gains the only solid happiness in this world, and opens a way to the happiness of the next.
Comments for John Chapter 6...
Mike Powell's John Chapter 6 comment about verse 44 on 4/07/2013, 9:04am...
It makes it very clear, that God chooses us, we do not choose Him. To be one's chosen or elect, means that someone else is doing the choosing or electing and it certainly is not us. God causes our will to line-up with His calling. He is sovereign and can choose whomever he wants to be His children, whether we like it or not or whether we feel it is fair or not. Romans 8:20 and 9:19-24 make it very clear.
Tangala's John Chapter 6 comment about verse 35 on 3/29/2013, 11:26am...
In John 6:35 Jesus statement "come to him, he is the bread of life" is telling us that we no longer have to feel stress out, broken, or alone. in him we can experience abounden life. But the key is BELIEVE. Believing that he is, and that he can. In Matthew 11 Jesus tells us, Come to me all that weary, and I will give you rest. Meaning never to thirsty again. We can never experience real life, real peace until we surrender our will, our all to him.
Andy's John Chapter 6 comment about verse 54 on 3/13/2013, 4:30pm...
So many believe that Jesus meant this symbolically. In fact, it is the ONLY documented many of His followers leaving Him over something He said (John 6:66). If it was symbolic, then He surely would have said, "Remember those parables? This is one. Come on back!" Instead, He simply asked the apostles, "Will you leave too?"
Peters's John Chapter 6 comment on 3/08/2013, 7:45pm...
What I understand from John is that Jesus was in the beginning. He was the word. He was with God and he was God. He became flesh and dwelt among us. But some of us did not recognize him, which some people still don't today. He tried everything to be close to us for us to love him, trust him and believe in him. However the devil tries to put disbelieve in our mind. Even though he is not here in the flesh, I believe in his word. Worry is not in my vocabulary, because I pray about everything and trust God. Nothing can happen to me unless God allows it. Therefore I trust him in all things. There is not a friend to me like Jesus. He is everything to me. He heals me when I get sick because I believe in him.
Insight 777's John Chapter 6 comment on 1/15/2013, 2:03am...
Everyone needs to understand the HUGE difference between what Jesus is saying in verse 53 and verse 54! In verse 53 Jesus is saying that the Son of man will demand people accept his false religion/doctrine or die/be killed. What Jesus says in verse 54 means if people accept the Christian doctrine of Jesus, they will have eternal life. Jesus has called Bread "doctrine" in scripture. St Matthew 16: 11, How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
DJB's John Chapter 6 comment about verse 44 on 1/09/2013, 7:05pm...
God has designed and prepared a way of escape for every person, ever born. Genesis 18:14 God asks humanity," Is there anything too hard for God?" When we modernize this verse, is there anything too great to expect from His Truth, His Power, or even His Love? God is EVER-READY to save any soul that's willing to yield (humbly believe) to His Holy Word.
Vincent's John Chapter 6 comment on 12/16/2012, 10:48am...
This chapter is by far one of the most impassioned pleas made by Jesus for man to believe in His word and live by his word. It seems to me that Jesus is trying different ways to get it through to man that God will forgive all your sins and give you eternal life if only you believe in Him.
What Do You Think of John 6?
Share your own thoughts or commentary here...
Test Your Knowledge of John Chapter 6
|<< John Chapter 5|