John Chapter 6
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22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
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Matthew Henry's John Chapter 6 Bible commentary...
Five thousand miraculously fed. (1-14) Jesus walks on the sea. (15-21) He directs to spiritual food. (22-27) His discourse with the multitude. (28-65) Many of disciples go back. (66-71)1-14 John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.
15-21 Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, "I am Jesus whom thou persecutest;" nothing more powerful to comfort saints than this, "I am Jesus whom thou lovest." If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long.
22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.
28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.
36-46 The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.
47-51 The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.
52-59 The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.
60-65 The human nature of Christ had not before been in heaven, but being God and man, that wondrous Person was truly said to have come down from heaven. The Messiah's kingdom was not of this world; and they were to understand by faith, what he had said of a spiritual living upon him, and his fulness. As without the soul of man the flesh is of no value, so without the quickening Spirit of God all forms of religion are dead and worthless. He who made this provision for our souls, alone can teach us these things, and draw us unto Christ, that we may live by faith in him. Let us apply to Christ, thankful that it is declared that every one who is willing to come unto him shall be made welcome.
66-71 When we admit into our minds hard thoughts of the words and works of Jesus, we enter into temptation, which, if the Lord in mercy prevent not, will end in drawing back. The corrupt and wicked heart of man often makes that an occasion for offence, which is matter of the greatest comfort. Our Lord had, in the foregoing discourse, promised eternal life to his followers; the disciples fastened on that plain saying, and resolved to cleave to him, when others fastened on hard sayings, and forsook him. Christ's doctrine is the word of eternal life, therefore we must live and die by it. If we forsake Christ, we forsake our own mercies. They believed that this Jesus was the Messiah promised to their fathers, the Son of the living God. When we are tempted to backslide or turn away, it is good to remember first principles, and to keep to them. And let us ever remember our Lord's searching question; Shall we go away and forsake our Redeemer? To whom can we go? He alone can give salvation by the forgiveness of sins. And this alone brings confidence, comfort, and joy, and bids fear and despondency flee away. It gains the only solid happiness in this world, and opens a way to the happiness of the next.
Bud's John Chapter 6 comment about verse 51 on 12/07/2013, 10:49am...
Jesus was clearly preparing Himself and His
followers for the conclusion of His mission on earth.. Prophecy foretold exactly his purpose.
He came to earth fully man yet fully God showed us how we should live and love.
He was the perfection that we could never be.
So He who was perfect willingly died for we who are imperfect.
Less we forget the agony and cruelty of His suffering for us.
Jesus said: take eat for this is my body which is broken for you and likewise He took the cup and said drink you all of this for this is my blood of the new covenant which is poured out for you and as often as you do this do so in rememberance of me.
Thank you Jesus
Angel's John Chapter 6 comment about verse 54 on 12/04/2013, 8:57am...
We are to observe the Lord's supper in that we continually ingest Christ into our lives and being. We are to allow Him to take over our lives by surrendering all to Him and allowing Him to work through us. We are the vessels but He is the one controlling and using the vessel for His purpose so that we show forth Him to others. Others see Him and not us even to the point that a stranger can walk up to us and say, "You are a Christian aren't you"? We should show forth that much difference that our very appearance shines Christ to others w/o a word spoken. We must decrease and He must increase. We have to empty ourselves of us and allow the Holy Spirit to fill us for the glory of God.
Evonne's John Chapter 6 comment about verse 63 on 11/04/2013, 8:20am...
John's words move us, allow our hearts to grow closer to God, as they were given to him through the power of the Holy Spirit.
_Rosalina_Sayson_Ko_Tapay_'s John Chapter 6 comment on 10/17/2013, 2:24pm...
These were all meant by Our Lord Jesus Christ in Matthew 26:27-28 and Mark 14:22-24 based on the meaning of the BREAD and BLOOD in John 6:35:
"TAKE" this "COMING TO ME AND YOU SHALL NEVER HUNGER"... "DRINK" this "BELIEVING ON ME AND YOU SHALL NEVER THIRST"... now, the breaking of bread and the drinking in a cup in Luke 22:19-20 are for "REMEMBRANCE" of those He said.
SINCE: ALL THOSE who "HEARD" (the teaching of the GOSPEL) and were "BAPTIZED" (in the NAME of the Father and of the Son and of the Holy Ghost) in "ALL NATIONS" are now "SCATTERED" all over the world, THEREFORE: the only way to determine IF THE SPIRIT of the PASTOR or TEACHER or MINISTER is OF GOD, He MUST be among those who "OBSERVE all things WHATSOEVER" that Jesus Commanded. IF HE PREACH AND BAPTIZE the SAME way as, THEN: HE IS AMONG THE "SENT" to "PREACH" the "GOSPEL of the KINGDOM of HEAVEN".......OTHERWISE: ANOTHER SPIRIT HAS SENT HIM TO PREACH ANOTHER KINGDOM as it is written in 1-John 4:1, "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world".
Ock's John Chapter 6 comment on 10/11/2013, 8:37pm...
I assume you are referring to the Last Supper ? Lets read what those present had to say about what Jesus said at the Last Supper.....
Matthew 26:27-28 He said, "All of you drink of this; FOR THIS IS MY BLOOD OF THE NEW COVENANT, WHICH IS BEING SHED FOR MANY UNTO THE FORGIVENESS OF SINS."
Mark 14:22-24, "Take; THIS IS MY BODY", and "THIS IS MY BLOOD OF THE NEW COVENANT, WHICH IS BEING SHED FOR MANY."
Luke 22:19-20, "THIS IS MY BODY, WHICH IS BEING GIVEN FOR YOU; DO THIS IN REMEMBRANCE OF ME", and "THIS CUP IS THE NEW COVENANT IN MY BLOOD, WHICH SHALL BE SHED FOR YOU."
I agree with you Rosalina that the bread and wine are symbolic for you in that, your church and minister have no Apostalic Authority (alredy discussed )and cannot perform Consecration. So yes, for you it would only be a symbol.
_Rosalina_Sayson_Ko_Tapay_'s John Chapter 6 comment on 10/10/2013, 3:00pm...
The summary of all I discussed here is that, JESUS CHRIST OUR LORD "VIVIDLY" EXPLAINED ALL THE "SPIRITUAL" meaning of the "material": breaking of bread and drinking in a cup and also of the flesh and blood.
_Rosalina_Sayson_Ko_Tapay_'s John Chapter 6 comment on 10/10/2013, 2:50pm...
"Breaking of bread and drinking" by Apostles and Disciples is ANOTHER topic from the one which I discussed from John 6 regarding the "spiritual bread and drink", which is, "to come to him and to believe on him" that was represented by the "material flesh and blood" of our Lord Jesus Christ.. The PURPOSE of the "breaking" of the unleavened bread as HE said was for "IN REMEMBRANCE OF ME" and the PURPOSE of "to drink" in a "CUP" also as HE said was for in remembrance of the "NEW TESTAMENT IN MY BLOOD" (Luke 22:19-2). SINCE: the BREAD is "TO COME TO ME AND YOU SHALL NEVER HUNGER" and the BLOOD is "TO BELIEVE ON ME AND YOU SHALL NEVER THIRST" (John 6:35) THEREFORE: What HE meant to say was, [Do the breaking of bread in remembrance of that "YOU WHO CAME TO ME, SHALL NEVER HUNGER"] and likewise [Do the drinking in a cup in remembrance of the new testament that "YOU WHO BELIEVED ON ME, SHALL NEVER THIRST"]
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