John Chapter 13
1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
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John Chapter 13 Bible commentary...
Christ washes the disciples' feet. (1-17) The treachery of Judas foretold. (18-30) Christ commands the disciples to love one another. (31-38)1-17 Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so little temptation to them from the world and the flesh, that it is plain they are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God's glory, and the good of our brethren. We must address ourselves to duty, and must lay aside every thing that would hinder us in what we have to do. Christ washed his disciples' feet, that he might signify to them the value of spiritual washing, and the cleansing of the soul from the pollutions of sin. Our Lord Jesus does many things of which even his own disciples do not for the present know the meaning, but they shall know afterward. We see in the end what was the kindness from events which seemed most cross. And it is not humility, but unbelief, to put away the offers of the gospel, as if too rich to be made to us, or too good news to be true. All those, and those only, who are spiritually washed by Christ, have a part in Christ. All whom Christ owns and saves, he justifies and sanctifies. Peter more than submits; he begs to be washed by Christ. How earnest he is for the purifying grace of the Lord Jesus, and the full effect of it, even upon his hands and head! Those who truly desire to be sanctified, desire to be sanctified throughout, to have the whole man, with all its parts and powers, made pure. The true believer is thus washed when he receives Christ for his salvation. See then what ought to be the daily care of those who through grace are in a justified state, and that is, to wash their feet; to cleanse themselves from daily guilt, and to watch against everything defiling. This should make us the more cautious. From yesterday's pardon, we should be strengthened against this day's temptation. And when hypocrites are discovered, it should be no surprise or cause of stumbling to us. Observe the lesson Christ here taught. Duties are mutual; we must both accept help from our brethren, and afford help to our brethren. When we see our Master serving, we cannot but see how ill it becomes us to domineer. And the same love which led Christ to ransom and reconcile his disciples when enemies, still influences him.
18-30 Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.
31-35 Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. Satisfaction was thereby made for the wrong done to God by the sin of man. We cannot now follow our Lord to his heavenly happiness, but if we truly believe in him, we shall follow him hereafter; meanwhile we must wait his time, and do his work. Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ's sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ's words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.
36-38 What Christ had said concerning brotherly love, Peter overlooked, but spoke of that about which Christ kept them ignorant. It is common to be more eager to know about secret things, which belong to God only, than about things revealed, which belong to us and our children; to be more desirous to have our curiosity gratified, than our consciences directed; to know what is done in heaven, than what we may do to get thither. How soon discourse as to what is plain and edifying is dropped, while a doubtful dispute runs on into endless strife of words! We are apt to take it amiss to be told we cannot do this and the other, whereas, without Christ we can do nothing. Christ knows us better than we know ourselves, and has many ways of discovering those to themselves, whom he loves, and he will hide pride from them. May we endeavour to keep the unity of the Spirit in the bond of peace, to love one another with a pure heart fervently, and to walk humbly with our God.
Commentary by Matthew Henry, 1710.
Michael Cole's John Chapter 13 comment about verse 7 on 11/14/2014, 12:43pm...
"I 'm currently in a space where God is really dealing me right now spiritually a friend sent me John 13 7 to read it has given me some confirmation as to wht God is doing in my life right now. "
Marsha's John Chapter 13 comment on 9/29/2014, 1:16am...
I think what the Lord meant by washing one another 's feet was a representation of his forgiveness of our sin, first of all. The washing of the feet, was representative of his washing away our sins. Note, he said that everyone in the room was clean except the one that would betray him. And likewise, if he forgives us for our sins, represented by washing our feet, we should forgive others for theirs, i.e wash others ' feet. I also think it meant that we should have an attitude of servitude toward our fellow Christians. We should be willing to do anything necessary for them, even to "stoop so low " as to wash their feet. And voluntarily, I might add, because the Desciples did not ask Jesus to wash their feet.
Keith's John Chapter 13 comment about verse 27 on 7/22/2014, 1:40am...
We must bear in mind that the betrayal was already made. Judas only needed to complete his commitment. Jesus was not telling Judas to go ahead and betray him. Judas already made the arrangements. The Holman commentary communicates nonsense when it says that Jesus offered a token of love and friendship to Judas when he gave him sop in an effort to change his mind. That is silly. If Jesus attempted to change the mind of Judas then Jesus was attempting to leave one of the prophecies about himself unfulfilled or perhaps many by way of chain reaction . EVERY prophecy concerning messiah HAD to be fulfilled or it would have been proven that Jesus was a fake. Jesus had to be betrayed for 30 pieces of silver . I believe Jesus knew who Judas was before he said "Follow me ". Jesus knew Judas would betray him. My thoughts are that Jesus was expressing his love for Judas by the sop. Perhaps the bread or morsel that filled with liquid was a picture Jesus was giving to Judas and to us of how Satan was about to fill Judas. What a sad moment.
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