John Chapter 12
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Matthew Henry's John Chapter 12 Bible commentary...
Christ anointed by Mary. (1-11) He enters Jerusalem. (12-19) Greeks apply to see Jesus. (20-26) A voice from heaven bears testimony to Christ. (27-33) His discourse with the people. (34-36) Unbelief of the Jews. (37-43) Christ's address to them. (44-50)1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to her and her family. God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded over with a plausible pretence. We must not think that those do no acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on pious words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first and most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly, as cannot be explained, except by the desperate enmity of the human heart against God. They resolved that the man should die whom the Lord had raised to life. The success of the gospel often makes wicked men so angry, that they speak and act as if they hoped to obtain a victory over the Almighty himself.
12-19 Christ's riding in triumph to Jerusalem is recorded by all the evangelists. Many excellent things, both in the word and providence of God, disciples do not understand at their first acquaintance with the things of God. The right understanding of spiritual nature of Christ's kingdom, prevents our misapplying the Scriptures which speak of it.
20-26 In attendance upon holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him. The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he might have entered heaven alone, by his own perfect righteousness, without suffering or death; but then no sinner of the human race could have been saved. The salvation of souls hitherto, and henceforward to the end of time, is owing to the dying of this Corn of wheat. Let us search whether Christ be in us the hope of glory; let us beg him to make us indifferent to the trifling concerns of this life, that we may serve the Lord Jesus with a willing mind, and follow his holy example.
27-33 The sin of our souls was the troubled of Christ's soul, when he undertook to redeem and save us, and to make his soul an offering for our sin. Christ was willing to suffer, yet prayed to be saved from suffering. Prayer against trouble may well agree with patience under it, and submission to the will of God in it. Our Lord Jesus undertook to satisfy God's injured honour, and he did it by humbling himself. The voice of the Father from heaven, which had declared him to be his beloved Son, at his baptism, and when he was transfigured, was heard proclaiming that He had both glorified his name, and would glorify it. Christ, reconciling the world to God by the merit of his death, broke the power of death, and cast out Satan as a destroyer. Christ, bringing the world to God by the doctrine of his cross, broke the power of sin, and cast out Satan as a deceiver. The soul that was at a distance from Christ, is brought to love him and trust him. Jesus was now going to heaven, and he would draw men's hearts to him thither. There is power in the death of Christ to draw souls to him. We have heard from the gospel that which exalts free grace, and we have heard also that which enjoins duty; we must from the heart embrace both, and not separate them.
34-36 The people drew false notions from the Scriptures, because they overlooked the prophecies that spoke of Christ's sufferings and death. Our Lord warned them that the light would not long continue with them, and exhorted them to walk in it, before the darkness overtook them. Those who would walk in the light must believe in it, and follow Christ's directions. But those who have not faith, cannot behold what is set forth in Jesus, lifted up on the cross, and must be strangers to its influence as made known by the Holy Spirit; they find a thousand objections to excuse their unbelief.
37-43 Observe the method of conversion implied here. Sinners are brought to see the reality of Divine things, and to have some knowledge of them. To be converted, and truly turned from sin to Christ, as their Happiness and Portion. God will heal them, will justify and sanctify them; will pardon their sins, which are as bleeding wounds, and mortify their corruptions, which are as lurking diseases. See the power of the world in smothering convictions, from regard to the applause or censure of men. Love of the praise of men, as a by-end in that which is good, will make a man a hypocrite when religion is in fashion, and credit is to be got by it; and love of the praise of men, as a base principle in that which is evil, will make a man an apostate, when religion is in disgrace, and credit is to be lost for it.
44-50 Our Lord publicly proclaimed, that every one who believed on him, as his true disciple, did not believe on him only, but on the Father who sent him. Beholding in Jesus the glory of the Father, we learn to obey, love, and trust in him. By daily looking to Him, who came a Light into the world, we are more and more freed from the darkness of ignorance, error, sin, and misery; we learn that the command of God our Saviour is everlasting life. But the same word will seal the condemnation of all who despise it, or neglect it.
Peter's John Chapter 12 comment about verse 26 on 7/22/2014, 5:50am...
I had not been to a church since getting out of an acute psychiatric unit in September 2012. On the 19th July 2014, I was worshipping where I am staying at the moment. I felt a strong move in the Holy Spirit and decided to go to Church. To say that God holds me in his hand cannot be understated. I connected immediately with one of the ministers for 30 minutes even though he was busy and waiting for someone else. The time I spent with God in his house was a profound and emotional experience. At the end of the service God clearly said to me, John 12 26. I waited and God again said John 12 26. I knew I was home and I remain fully blessed. Thank you Father.
Pastor Enoch N. Harmon Sr. Zion International Ministries Inc. Phoenix ARIZONA.'s John Chapter 12 comment about verse 32 on 4/28/2014, 2:28am...
Truly Jhn. 12 32 talking and signify Gods ' praise. If I be lifted up, from the earth, I will draw all men unto my self. If we praise and worship God in the beauty of holiness, and in spirit and in truth, people will be encourage wishing to know how good is in signs, all colors will worship and serve him.
Judith's John Chapter 12 comment about verse 1 on 4/07/2014, 8:47pm...
It reconfirms my belief in Jesus ' Power while on earth. Triumph over death.
Katlego Motlhabane's John Chapter 12 comment about verse 32 on 4/05/2014, 4:04pm...
Jesus spoke to Nicodemus in John 3 said "just as Moses lifted up the bronze snake in the wilderness,so the Son of Man must be lifted up, so that everyone who believes in Him will have eternal life. Looking at the text in Numbers 21 4 8 we see that the israelites spoke against God and Moses ans God sent snakes amongst them and they were bitten, some died, Moses interceded for the people and the LORD instructed Moses to make a bronze image of a snake on a pole and everyone who was bitten was healed from the snake bite once they looked at it. So in a sense the bronze snake took the the sting of death from the snake bite. So John 12 32 and John4 12 is to be viewed in parallel to this scenario. Now it clear that in the original text of John 12 32 "men " is not there. So what did Jesus draw to Him when He was lifted up? Now the israelites were bitten by snakes and a bronze image of a snake was made and looking upon it made them recover, Jesus who knew no sin became sin, and on the cross He drew all sin and thus you and I have life once we acknowledge His Lordship over us. Snake bite bronze snake recover. Sin sting of sin death Jesus becoming sin on the cross eternal life for us . John3 14,
Garry's John Chapter 12 comment on 3/18/2014, 7:48pm...
Christ said if I be lifted up I will draw allmen unto me He is saying if I be lifted up on the cross and give my life so I can draw all men unto me
Carina's John Chapter 12 comment about verse 25 on 3/14/2014, 3:37pm...
I think it is interesting to me it strikes as needing to hit rock bottom to turn away from all the world offers and to realize only eternal life and Union with God will bring true joy but also the seed image of needing to fall on the ground die and then be made useful for a harvest for many is hope giving
Williams uba's John Chapter 12 comment about verse 32 on 10/28/2013, 9:05am...
and i, if i be lifted up from the earth i will draw all men to myself. It signifies christ resurrection from the grave i.e whenn he's resurrected he'll produce more souls. Secondly it mean his ascention from this earth realm.
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