John Chapter 12
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Matthew Henry's John Chapter 12 Bible commentary...
Christ anointed by Mary. (1-11) He enters Jerusalem. (12-19) Greeks apply to see Jesus. (20-26) A voice from heaven bears testimony to Christ. (27-33) His discourse with the people. (34-36) Unbelief of the Jews. (37-43) Christ's address to them. (44-50)1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to her and her family. God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded over with a plausible pretence. We must not think that those do no acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on pious words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first and most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly, as cannot be explained, except by the desperate enmity of the human heart against God. They resolved that the man should die whom the Lord had raised to life. The success of the gospel often makes wicked men so angry, that they speak and act as if they hoped to obtain a victory over the Almighty himself.
12-19 Christ's riding in triumph to Jerusalem is recorded by all the evangelists. Many excellent things, both in the word and providence of God, disciples do not understand at their first acquaintance with the things of God. The right understanding of spiritual nature of Christ's kingdom, prevents our misapplying the Scriptures which speak of it.
20-26 In attendance upon holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him. The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he might have entered heaven alone, by his own perfect righteousness, without suffering or death; but then no sinner of the human race could have been saved. The salvation of souls hitherto, and henceforward to the end of time, is owing to the dying of this Corn of wheat. Let us search whether Christ be in us the hope of glory; let us beg him to make us indifferent to the trifling concerns of this life, that we may serve the Lord Jesus with a willing mind, and follow his holy example.
27-33 The sin of our souls was the troubled of Christ's soul, when he undertook to redeem and save us, and to make his soul an offering for our sin. Christ was willing to suffer, yet prayed to be saved from suffering. Prayer against trouble may well agree with patience under it, and submission to the will of God in it. Our Lord Jesus undertook to satisfy God's injured honour, and he did it by humbling himself. The voice of the Father from heaven, which had declared him to be his beloved Son, at his baptism, and when he was transfigured, was heard proclaiming that He had both glorified his name, and would glorify it. Christ, reconciling the world to God by the merit of his death, broke the power of death, and cast out Satan as a destroyer. Christ, bringing the world to God by the doctrine of his cross, broke the power of sin, and cast out Satan as a deceiver. The soul that was at a distance from Christ, is brought to love him and trust him. Jesus was now going to heaven, and he would draw men's hearts to him thither. There is power in the death of Christ to draw souls to him. We have heard from the gospel that which exalts free grace, and we have heard also that which enjoins duty; we must from the heart embrace both, and not separate them.
34-36 The people drew false notions from the Scriptures, because they overlooked the prophecies that spoke of Christ's sufferings and death. Our Lord warned them that the light would not long continue with them, and exhorted them to walk in it, before the darkness overtook them. Those who would walk in the light must believe in it, and follow Christ's directions. But those who have not faith, cannot behold what is set forth in Jesus, lifted up on the cross, and must be strangers to its influence as made known by the Holy Spirit; they find a thousand objections to excuse their unbelief.
37-43 Observe the method of conversion implied here. Sinners are brought to see the reality of Divine things, and to have some knowledge of them. To be converted, and truly turned from sin to Christ, as their Happiness and Portion. God will heal them, will justify and sanctify them; will pardon their sins, which are as bleeding wounds, and mortify their corruptions, which are as lurking diseases. See the power of the world in smothering convictions, from regard to the applause or censure of men. Love of the praise of men, as a by-end in that which is good, will make a man a hypocrite when religion is in fashion, and credit is to be got by it; and love of the praise of men, as a base principle in that which is evil, will make a man an apostate, when religion is in disgrace, and credit is to be lost for it.
44-50 Our Lord publicly proclaimed, that every one who believed on him, as his true disciple, did not believe on him only, but on the Father who sent him. Beholding in Jesus the glory of the Father, we learn to obey, love, and trust in him. By daily looking to Him, who came a Light into the world, we are more and more freed from the darkness of ignorance, error, sin, and misery; we learn that the command of God our Saviour is everlasting life. But the same word will seal the condemnation of all who despise it, or neglect it.
Anonymous's John Chapter 12 comment on 5/22/2013, 11:48am...
I encourage anyone to start with the New Testament and read through the whole Bible, one chapter a day. My whole family is doing this and we are keeping a journal of our favorite verses from each chapter and sharing them weekly. Since there are around 1500 chapters in the Bible, it will take us a little over four years. My favorite verse in this chapter is verse 46.
Joe's John Chapter 12 comment on 4/14/2013, 10:39am...
John 12:38 is refering to Isaiah 53:1
1 "Who hath believed our report? and to whom is the arm of the LORD revealed?"
Notice when reading further into the chapter on 53:2-6.
2 "For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."
3 "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."
4 "Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted."
5 "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."
6 "All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."
Notice how Isaiah refers to himself as a different person than the Christ, even in the number of those who hid their faces. Isaiah refers to the Christ as "He" and himself as one of the "We".
Saleh's John Chapter 12 comment about verse 38 on 3/04/2013, 5:50am...
I am a Muslim and I sgtrong believe that the Prophet Esaiah was actually Prophet Esa [Arabic] / Jesus.
Marlene's John Chapter 12 comment on 2/11/2013, 9:31pm...
Verse 32 I believe is talking about how Jesus would die, as stated in verse 33.
Maxim's John Chapter 12 comment about verse 48 on 1/02/2013, 2:57pm...
What Jesus said and people refused to accept his person and his words would be judging them hereafter. What he said would be judging those who rejected him in the last day. It means everything Jesus said was righteous and alighted this world, but some people refused to accept him, that's why they would be judged. Jesus is the truth and what he speaks was made clean of any lie.
Alf's John Chapter 12 comment about verse 21 on 12/03/2012, 12:11am...
St Andrews in Ann Arbor MI has a John 12 21 quote downstairs and you can see it there something like "come and have breakfast with me". So Jesus shares your fare.
Gracie's John Chapter 12 comment about verse 32 on 11/21/2012, 6:13am...
If we, as Christians would not be ashamed to live the word of God every day and worship and praise our Lord and Savior Jesus Christ, He would be lifted up. For as the scripture also says, "He (Jesus) inhabit the praises of His people." When He inhabits, He comes in with the blessing of God, where others may see, Jews and Gentiles alike worshiping in the love and Spirit of God and drawing near to Him to glorify our Lord, He will draw others to come.
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