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James Chapter 5

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Viewing the Standard King James Version (Pure Cambridge). Click to switch to 1611 King James Version of James Chapter 5


1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

2 Your riches are corrupted, and your garments are motheaten.

3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

6 Ye have condemned and killed the just; and he doth not resist you.

7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

 


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Matthew Henry's James Chapter 5 Bible commentary...



The judgments of God denounced against rich unbelievers. (1-6) Exhortation to patience and meekness under tribulations. (7-11) Cautions against rash swearing Prayer recommended in afflictive and prosperous circumstances, Christians to confess their faults to each other. (12-18) The happiness of being the means of the conversion of a sinner. (19,20)1-6 Public troubles are most grievous to those who live in pleasure, and are secure and sensual, though all ranks suffer deeply at such times. All idolized treasures will soon perish, except as they will rise up in judgment against their possessors. Take heed of defrauding and oppressing; and avoid the very appearance of it. God does not forbid us to use lawful pleasures; but to live in pleasure, especially sinful pleasure, is a provoking sin. Is it no harm for people to unfit themselves for minding the concerns of their souls, by indulging bodily appetites? The just may be condemned and killed; but when such suffer by oppressors, this is marked by God. Above all their other crimes, the Jews had condemned and crucified that Just One who had come among them, even Jesus Christ the righteous.

7-11 Consider him that waits for a crop of corn; and will not you wait for a crown of glory? If you should be called to wait longer than the husbandman, is not there something more worth waiting for? In every sense the coming of the Lord drew nigh, and all his people's losses, hardships, and sufferings, would be repaid. Men count time long, because they measure it by their own lives; but all time is as nothing to God; it is as a moment. To short-lived creatures a few years seem an age; but Scripture, measuring all things by the existence of God, reckons thousands of years but so many days. God brought about things in Job's case, so as plainly to prove that he is very pitiful and of tender mercy. This did not appear during his troubles, but was seen in the event, and believers now will find a happy end to their trials. Let us serve our God, and bear our trials, as those who believe that the end will crown all. Our eternal happiness is safe if we trust to him: all else is mere vanity, which soon will be done with for ever.

12-18 The sin of swearing is condemned; but how many make light of common profane swearing! Such swearing expressly throws contempt upon God's name and authority. This sin brings neither gain, nor pleasure, nor reputation, but is showing enmity to God without occasion and without advantage It shows a man to be an enemy to God, however he pretends to call himself by his name, or sometimes joins in acts of worship. But the Lord will not hold him guiltless that taketh his name in vain. In a day of affliction nothing is more seasonable than prayer. The spirit is then most humble, and the heart is broken and tender. It is necessary to exercise faith and hope under afflictions; and prayer is the appointed means for obtaining and increasing these graces. Observe, that the saving of the sick is not ascribed to the anointing with oil, but to prayer. In a time of sickness it is not cold and formal prayer that is effectual, but the prayer of faith. The great thing we should beg of God for ourselves and others in the time of sickness is, the pardon of sin. Let nothing be done to encourage any to delay, under the mistaken fancy that a confession, a prayer, a minister's absolution and exhortation, or the sacrament, will set all right at last, where the duties of a godly life have been disregarded. To acknowledge our faults to each other, will tend greatly to peace and brotherly love. And when a righteous person, a true believer, justified in Christ, and by his grace walking before God in holy obedience, presents an effectual fervent prayer, wrought in his heart by the power of the Holy Spirit, raising holy affections and believing expectations and so leading earnestly to plead the promises of God at his mercy-seat, it avails much. The power of prayer is proved from the history of Elijah. In prayer we must not look to the merit of man, but to the grace of God. It is not enough to say a prayer, but we must pray in prayer. Thoughts must be fixed, desires must be firm and ardent, and graces exercised. This instance of the power of prayer, encourages every Christian to be earnest in prayer. God never says to any of the seed of Jacob, Seek my face in vain. Where there may not be so much of miracle in God's answering our prayers, yet there may be as much of grace.

19,20 It is no mark of a wise or holy man, to boast of being free from error, or to refuse to acknowledge an error. And there is some doctrinal mistake at the bottom of every practical mistake. There is no one habitually bad, but upon some bad principle. This is conversion; to turn a sinner from the error of his ways, not merely from one party to another, or from one notion and way of thinking to another. There is no way effectually and finally to hide sin, but forsaking it. Many sins are hindered in the party converted; many also may be so in others whom he may influence. The salvation of one soul is of infinitely greater importance than preserving the lives of multitudes, or promoting the welfare of a whole people. Let us in our several stations keep these things in mind, sparing no pains in God's service, and the event will prove that our labour is not in vain in the Lord. For six thousand years He has been multiplying pardons, and yet his free grace is not tired nor grown weary. Certainly Divine mercy is an ocean that is ever full and ever flowing. May the Lord give us a part in this abundant mercy, through the blood of Christ, and the sanctification of the Spirit.

 


Recent Comments for James Chapter 5...

 


Bonnie Skillman's James Chapter 5 comment about verse 16 on 4/08/2014, 7:21pm...

I would but I can 't because it happened so long ago that if I was to confess it would probably kill my mother. She is 78 and in poor health.

 


MockingBird's James Chapter 5 comment about verse 16 on 4/08/2014, 9:20am...

I get so much from others comments on here. It Blesses me. I believe that the Lord is talking about confessing your faults and or sins to another that you can trust to be discreet and without judging and or condemning To pray with you That way they know what they are dealing with and will know how to pray for you and with you about the matter you are going through .Confession dealing with it is half the battle and if your willing obedient to turn around. I do not believe that we are to tell every one in the Church of our sins. so on. Just those that are faithful to bear your burden with you. God Bless

 


Blessed's James Chapter 5 comment on 4/08/2014, 7:55am...

James have some dynamic insight into salvation. The last verses 17 20 are phenomal. The part about saving someone from their sins rings loud and clear. People like to believe that means you coverup sin. Letting the sinner remain in sin. It means a person gets saved out of sin and the sin that they did has no future nor is remembered by GOD. After all are we or are we not children of the only wise GOD.

 


Pepe's James Chapter 5 comment on 1/19/2014, 4:00am...

I agree with the word that says every believer can anoint the sick and also look at this, the word of God says that sons and daughters shall prophesy did the Lord say prophets shall prophesy no and the putting of hands on sick was not only directed to the pastors but to anyone who believes and has faith as little as the mustard seed

 


Jesse Howard's James Chapter 5 comment about verse 14 on 1/04/2014, 10:36pm...

I am a believer and follower of the practice of a anointing and praying for the sick. I have witnessed, many times, God's Grace in healing someone in need. I'm not hear to argue for or against modern day medicine, but to witness to you God's love for us and His willingness to bless us when we have faith in His Son, Jesus Christ. I believe anointing and prayer through the laying on of hands, are just one more way God expresses His love for us. He uses the Sacrament of the Bread and the Wine, the Sacrament of Marriage, Baptism, and many more. May God bless us, all, as we continue to seek Him.

 


Mike's James Chapter 5 comment about verse 12 on 12/12/2013, 2:52pm...

I believe we as Christians should not have to swear any Oath unless it is to our Lord and God. On earth a Christians word should be enough to where we should not have to swear any Oath.Once you swear a certain oath, then you are accountable for that oath even if the people over what you swore is doing wrong, you become part of the wrong doing. Just my thoughts? Anyone have a different view?

 


R C's James Chapter 5 comment about verse 16 on 12/05/2013, 6:52pm...

My comment is that as we begin to walk in faith and remember what Paul commanded in 1 tim,2:1 that we should pray for all people then we will grab a hold of Jam 5:16 and be grateful to for our sis and brothers knowing that God is enabeling us to function that His glory will be seen. miracles will happen when we obey God in praying one for another.

 


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