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CHAP. IV.
1 Wee are to striue against couetousnesse, 4 intemperance, 5 pride, 11 detraction, and rash iudgement of others: 13 and not to bee confident in the good successe of worldly businesse, but mindfull euer of the vncertaintie of this life, to commit our selues, and all our affaires to Gods prouidence.
1 From whence come warres and fightings among you? come they not hence, euen of your lusts, that warre in your members?1
3 Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your lusts.3
5 Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth to enuy?5
6 But he giueth more grace, wherefore he saith, God resisteth the proude, but giueth grace vnto the humble.6
7 Submit your selues therefore to God: resist the deuill, and hee will flee from you.
10 Humble your selues in the sight of the Lord, and he shall lift you vp.
12 There is one Lawgiuer, who is able to saue, and to destroy: who art thou that iudgest another?
14 Whereas yee know not what shalbe on the morow: for what is your life? It is euen a vapour that appeareth for a litle time, and then vanisheth away.14
15 For that yee ought to say, if the Lord will, we shall liue, and doe this, or that.
16 But now yee reioyce in your boastings: all such reioycing is euill.
17 Therefore to him that knoweth to doe good, and doth it not, to him it is sinne.
View Wesley's Notes for James Chapter 4
4:1 From whence come wars and fightings - Quarrels and wars among you, quite opposite to this peace? Is it not from your pleasures - Your desires of earthly pleasures. Which war - Against your souls. In your members - Here is the first seat of the war. Hence proceeds the war of man with man, king with king, nation with nation.
4:2 Ye kill - In your heart, for he that hateth his brother is a murderer. Ye fight and war - That is, furiously strive and contend. Ye ask not - And no marvel; for a man full of evil desire, of envy or hatred, cannot pray.
4:3 But if ye do ask, ye receive not, because ye ask amiss - That is, from a wrong motive.
4:4 Ye adulterers and adulteresses - Who have broken your faith with God, your rightful spouse. Know ye not that the friendship or love of the world - The desire of the flesh, the desire of the eye, and the pride of life, or courting the favour of worldly men, is enmity against God? Whosoever desireth to be a friend of the world - Whosoever seeks either the happiness or favour of it, does thereby constitute himself an enemy of God; and can he expect to obtain anything of him?
4:5 Do you think that the scripture saith in vain - Without good ground. St. James seems to refer to many, not any one particular scripture. The spirit of love that dwelleth in all believers lusteth against envy - #Gal 5:17|; is directly opposite to all those unloving tempers which necessarily flow from the friendship of the world.
4:6 But he giveth greater grace - To all who shun those tempers. Therefore it - The scripture. Saith, God resisteth the proud - And pride is the great root of all unkind affections. #Prov 3:34|
4:7 Therefore by humbly submitting yourselves to God, resist the devil - The father of pride and envy.
4:8 Then draw nigh to God in prayer, and he will draw nigh unto you, will hear you; which that nothing may hinder, cleanse your hands - Cease from doing evil. And purify your hearts - From all spiritual adultery. Be no more double minded, vainly endeavouring to serve both God and mammon.
4:9 Be afflicted - For your past unfaithfulness to God.
4:11 Speak not evil one of another - This is a grand hinderance of peace. O who is sufficiently aware of it! He that speaketh evil of another does in effect speak evil of the law, which so strongly prohibits it. Thou art not a doer of the law, but a judge - Of it; thou settest thyself above, and as it were condemnest, it.
4:12 There is one lawgiver that is able - To execute the sentence he denounces. But who art thou - A poor, weak, dying worm.
4:13 Come now, ye that say - As peremptorily as if your life were in your own hands.
4:15 Instead of your saying - That is, whereas ye ought to say.
4:17 Therefore to him that knoweth to do good and doeth it not - That knows what is right, and does not practise it. To him it is sin - This knowledge does not prevent, but increase, his condemnation.
James Chapter 4 Sidenote References (from Original 1611 KJV Bible):
1 Or, brawlings. , Or, pleasures.
3 Or, pleasures.
5 Or, enuiously.
6 Pro.3.34. 1.pet.5.5.
14 Pro.27.1. , Or, for it is.
* Courtesy of Rare Book and Manuscript Library, University of Pennsylvania
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