James Chapter 1
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11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
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Matthew Henry's James Chapter 1 Bible commentary...
This epistle of James is one of the most instructive writings in the New Testament. Being chiefly directed against particular errors at that time brought in among the Jewish Christians, it does not contain the same full doctrinal statements as the other epistles, but it presents an admirable summary of the practical duties of all believers. The leading truths of Christianity are set forth throughout; and on attentive consideration, it will be found entirely to agree with St. Paul's statements concerning grace and justification, while it abounds with earnest exhortations to the patience of hope and obedience of faith and love, interspersed with warnings, reproofs, and encouragements, according to the characters addressed. The truths laid down are very serious, and necessary to be maintained; and the rules for practice ought to be observed in all times. In Christ there are no dead and sapless branches, faith is not an idle grace; wherever it is, it brings forth fruit in works.How to apply to God under troubles, and how to behave in prosperous and in adverse circumstances. (1-11) To look upon all evil as proceeding from ourselves, and all good from God. (12-18) The duty of watching against a rash temper, and of receiving the word of God with meekness. (19-21) And of living according thereto. (22-25) The difference between vain pretences and real religion. (26,27)1-11 Christianity teaches men to be joyful under troubles: such exercises are sent from God's love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to God under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I fear I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our faith and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please God. No condition of life is such as to hinder rejoicing in God. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God; and the rich may rejoice in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich rejoice in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God, not from perishing enjoyments.
12-18 It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault. The tried Christian shall be a crowned one. The crown of life is promised to all who have the love of God reigning in their hearts. Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above, where love is made perfect. The commands of God, and the dealings of his providence, try men's hearts, and show the dispositions which prevail in them. But nothing sinful in the heart or conduct can be ascribed to God. He is not the author of the dross, though his fiery trial exposes it. Those who lay the blame of sin, either upon their constitution, or upon their condition in the world, or pretend they cannot keep from sinning, wrong God as if he were the author of sin. Afflictions, as sent by God, are designed to draw out our graces, but not our corruptions. The origin of evil and temptation is in our own hearts. Stop the beginnings of sin, or all the evils that follow must be wholly charged upon us. God has no pleasure in the death of men, as he has no hand in their sin; but both sin and misery are owing to themselves. As the sun is the same in nature and influences, though the earth and clouds, often coming between, make it seem to us to vary, so God is unchangeable, and our changes and shadows are not from any changes or alterations in him. What the sun is in nature, God is in grace, providence, and glory; and infinitely more. As every good gift is from God, so particularly our being born again, and all its holy, happy consequences come from him. A true Christian becomes as different a person from what he was before the renewing influences of Divine grace, as if he were formed over again. We should devote all our faculties to God's service, that we may be a kind of first-fruits of his creatures.
19-21 Instead of blaming God under our trials, let us open our ears and hearts to learn what he teaches by them. And if men would govern their tongues, they must govern their passions. The worst thing we can bring to any dispute, is anger. Here is an exhortation to lay apart, and to cast off as a filthy garment, all sinful practices. This must reach to sins of thought and affection, as well as of speech and practice; to every thing corrupt and sinful. We must yield ourselves to the word of God, with humble and teachable minds. Being willing to hear of our faults, taking it not only patiently, but thankfully. It is the design of the word of God to make us wise to salvation; and those who propose any mean or low ends in attending upon it, dishonour the gospel, and disappoint their own souls.
22-25 If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ's blood is the laver the gospel shows. But in vain do we hear God's word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. Christ will become more precious to the believer's soul, which by his grace will become more fitted for the inheritance of the saints in light.
26,27 When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in the presence of God. An unspotted life must go with unfeigned love and charity. Our true religion is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in Christ Jesus, but faith that worketh by love, purifies the heart, subdues carnal lusts, and obeys God's commands.
One's James Chapter 1 comment on 5/17/2013, 11:23am...
My thoughts on James chapter one is:God reminding us that we have to keep are focus in this life on his will; Forgetting are own; that are patiences frees us from suffering, that are wisdom, that God has given to us, keeps us making the right decisions, at the right times,and that we don't just read are word, and not apply it in are lives.
And it also exposes the religous spirit; That Demon Spirit that keep us believing that we're Holy and more acceptable to God than the Homosexual, than the theif,than the lier, than the promiscuous person : it is the same spirit that ruled in the pharisees that ended up murdering Jesus, and is still trying to do the same in are lives..........
Blessed book of James is one we should read eveyday too keep are memory fresh, and are focus on God's will, before us. Before we face the world and evrything it has to throw at us. Bless God for his word, Saints, and remember are spirit needs food, just like are body does, to become and remain strong in battle.
Amen! and again; Bless God saints for what he has already done for you, and remain humble that he may use us to are max capacity.
Micheline Kpadonou's James Chapter 1 comment on 5/09/2013, 5:37am...
We Christians need to allow the Spirit of God help us follow the bible in our actions. There is need for us to stop being religious and become doers of the word of God. We don't want to be helping unbelievers blaspheme God because of our actions. Therefore, our daily prayer should be: Lord please take control of my tongue and temper.
Don's James Chapter 1 comment on 5/06/2013, 10:16am...
James is committed to the words of Jesus and follows him and not other apostles or other Christians. Jesus is both God and man. Jesus said he is in us and the Father is in him. James delivers a gentle gospel that is wonderful to teach to children.
Bob's James Chapter 1 comment on 5/01/2013, 6:15am...
I see this Chapter of James like the rest of the book of James it is instruction on HOW to live the Christian life and be an example of Christ before others and James points out in this Chapter again the most dangerous instrument we all have a problem with at times the tongue. Just think of what we Christians could do for our Lord and Savior if we would let Him rule our tongues
Robert's James Chapter 1 comment about verse 27 on 3/30/2013, 12:58am...
Where are all the comments for this verse ? Maybe one of the most important in the NT. Helping the helpless is one of Gods great desires . Want to please God ? Help the helpless when you can .
Live a holy life because without Holiness no man shall see the Lord .
When we do help others , we do get blessed by God , but if Holiness is missing so is the magnitude of the blessing .
Chloe's James Chapter 1 comment on 3/23/2013, 11:02pm...
I love reading Godís word and I just want to thank him for the blessings I've been trying to keep myself humble like the bible says so that I can not be tempted with evil.
Patric's James Chapter 1 comment about verse 3 on 3/23/2013, 2:03pm...
This scripture lets me know that patience has to work and finish its work, then comes the glory. So don't faint. I love it!
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